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Итого | За последние 12 месяцев | Apr | Mar | Feb | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 29 | 28 | 27 | 26 | 25 | |
По разделу | 98964 | 1156 | 76 | 80 | 61 | 89 | 124 | 106 | 108 | 109 | 94 | 83 | 103 | 123 | 1 | 4 | 4 | 3 | 3 | 2 | 3 | 3 | 3 | 3 | 2 | 2 | 3 | 4 | 3 | 3 | 2 | 5 | 3 | 2 | 2 | 2 | 5 | 3 | 4 | 2 | 3 | 2 | 2 | 2 | 3 | 3 | 2 | 2 | 3 | 3 | 2 | 2 | 3 | 3 | 3 | 4 | 2 | 2 | 3 | 3 | 3 | 2 | 2 | 3 | 1 | 2 | 2 | 2 | 2 | 3 | 6 | 1 | 4 | 2 | 3 | 2 |
Причины алкологизации общества в творчестве Ф.M Достоевского и политической социологии Ф. Энгельсв | 3795 | 595 | 26 | 35 | 44 | 75 | 66 | 70 | 46 | 53 | 34 | 44 | 35 | 67 | 0 | 3 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 2 | 3 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 0 | 0 | 1 | 3 | 1 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 3 | 3 | 3 | 1 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 6 | 1 | 4 | 0 | 3 | 2 |
Конфликт индивидуального и социального в экзистенциальной философии Ф.М. Достоевского (фрагмент) | 5531 | 467 | 28 | 32 | 18 | 20 | 38 | 44 | 52 | 43 | 39 | 36 | 56 | 61 | 0 | 2 | 1 | 3 | 0 | 0 | 1 | 0 | 3 | 3 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 5 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 3 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 2 | 2 | 1 | 1 | 1 | 1 | 2 | 0 | 2 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 3 | 1 | 2 | 0 | 0 | 0 |
Психологический портрет Ивана Карамазова: опыт этического анализа | 3492 | 358 | 34 | 37 | 18 | 20 | 31 | 33 | 47 | 40 | 25 | 23 | 22 | 28 | 0 | 2 | 2 | 1 | 3 | 1 | 0 | 0 | 2 | 2 | 2 | 1 | 1 | 2 | 3 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 4 | 2 | 2 | 0 | 2 | 0 | 2 | 0 | 0 | 2 | 2 | 3 | 0 | 0 | 1 | 1 | 1 | 4 | 1 | 2 | 1 | 2 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 1 | 2 | 2 | 1 | 0 |
К вопросу феноменологии понимания свободы у Ф.М. Достоевского И Ж.-П. Сартра | 2379 | 319 | 29 | 25 | 21 | 23 | 19 | 48 | 32 | 30 | 18 | 10 | 35 | 29 | 0 | 1 | 1 | 1 | 2 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 2 | 4 | 2 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 2 | 2 | 2 | 1 | 0 | 2 | 0 | 1 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 2 | 1 | 0 | 1 |
Легенда о Великом Инквизиторе Ф.М. Достоевского в свете эволюционной теории диктата | 2990 | 291 | 20 | 16 | 9 | 10 | 12 | 29 | 31 | 29 | 39 | 24 | 30 | 42 | 0 | 1 | 3 | 1 | 1 | 1 | 0 | 3 | 0 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 3 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 |
Постмодерн и кризис гуманитарного сознания | 2596 | 279 | 15 | 15 | 21 | 21 | 23 | 38 | 44 | 29 | 20 | 18 | 15 | 20 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 3 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 4 | 2 | 2 | 2 |
Антиэкзистенциализм в творчестве Ф.М. Достоевского | 3110 | 254 | 10 | 14 | 14 | 14 | 29 | 36 | 29 | 40 | 25 | 11 | 6 | 26 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 4 | 1 | 0 | 0 |
Русская идея Ф.М. Достоевского в этнополитическом преломлении | 3120 | 246 | 22 | 19 | 13 | 18 | 27 | 34 | 30 | 31 | 18 | 9 | 12 | 13 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 1 | 2 | 0 | 2 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 3 | 0 | 1 | 2 | 1 | 1 |
Любовь и проблема отчуждения в творчестве Ж.-П. Сартра и Ф.М. Достоевского | 2058 | 243 | 14 | 16 | 8 | 16 | 30 | 40 | 35 | 30 | 15 | 12 | 10 | 17 | 0 | 2 | 0 | 0 | 1 | 0 | 3 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 |
Был ли Ф. М. Достоевский "великим православным апостолом"? | 2372 | 242 | 22 | 16 | 9 | 15 | 27 | 28 | 32 | 30 | 22 | 14 | 15 | 12 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 4 | 0 | 0 | 2 | 1 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 |
Ф.М. Достоевский как критик метафизики русского либерализма | 2540 | 238 | 21 | 15 | 13 | 8 | 30 | 34 | 29 | 20 | 17 | 20 | 14 | 17 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 3 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 |
Психоаналитические интерпретации экзистенциальных смыслов жизни героев произведений Ф.М.Достоевского | 2642 | 232 | 29 | 15 | 11 | 16 | 22 | 35 | 32 | 16 | 20 | 7 | 8 | 21 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 3 | 3 | 3 | 1 | 1 | 1 | 1 | 1 | 0 | 2 | 3 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 |
Диалектика цели и средств ее осуществления в творчестве Ф.М. Достоевского, Г. Гегеля И К. Маркса | 2132 | 230 | 23 | 18 | 9 | 11 | 22 | 35 | 31 | 21 | 15 | 14 | 17 | 14 | 0 | 3 | 4 | 3 | 0 | 2 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 1 | 1 | 0 | 1 |
Исследование феномена манипуляции сознанием в романе "Братья Карамазовы" | 3299 | 213 | 13 | 20 | 10 | 11 | 17 | 34 | 25 | 19 | 21 | 16 | 9 | 18 | 0 | 4 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 2 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 0 |
Рецензия на книгу В.Ю. Катасонова "Капитализм. История денежной цивилизации" | 3611 | 210 | 16 | 17 | 13 | 19 | 17 | 31 | 22 | 21 | 21 | 10 | 4 | 19 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 2 | 1 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 3 | 0 | 0 | 0 |
Ф.М. Достоевский и Ф.Ницше | 2923 | 208 | 19 | 11 | 13 | 11 | 22 | 26 | 21 | 25 | 23 | 10 | 7 | 20 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 5 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 2 | 0 | 0 |
Ф. М. Достоевский и христианство | 2108 | 207 | 16 | 16 | 11 | 12 | 12 | 34 | 24 | 21 | 15 | 9 | 16 | 21 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 3 | 0 | 0 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 |
Проблемы теории либерализма в историософских трудах Достоевского | 2633 | 207 | 17 | 15 | 13 | 11 | 16 | 21 | 33 | 30 | 16 | 8 | 11 | 16 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 2 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 |
Ф.М. Достоевский как пердшественник евразийства | 3097 | 206 | 12 | 14 | 11 | 13 | 17 | 27 | 28 | 22 | 16 | 11 | 16 | 19 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 |
Итого | За последние 12 месяцев | Apr | Mar | Feb | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 29 | 28 | 27 | 26 | 25 | |
Образ человека будущего: переход к постмодерну | 4805 | 202 | 12 | 17 | 12 | 14 | 15 | 34 | 26 | 26 | 13 | 6 | 8 | 19 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 2 | 1 | 0 | 0 |
Этнополитическая феноменология романа Ф.М. Достоевского "Преступление и наказание" | 2558 | 201 | 14 | 19 | 11 | 10 | 18 | 32 | 32 | 24 | 14 | 10 | 4 | 13 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 3 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 2 | 0 |
Аксиологическая матрица логотерапии Ф.М. Достоевского | 1761 | 190 | 14 | 12 | 10 | 11 | 18 | 25 | 23 | 22 | 19 | 6 | 10 | 20 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 |
Метафизика Великого Инквизитора: свобода или манипуляция? | 1766 | 188 | 13 | 17 | 7 | 12 | 19 | 27 | 21 | 27 | 17 | 11 | 10 | 7 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 |
Исследование сущности "экзистенциального вакуума" в произведениях Достоевского и философии экзистенциалистов | 1912 | 188 | 15 | 16 | 7 | 13 | 21 | 27 | 24 | 20 | 17 | 6 | 7 | 15 | 0 | 3 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 |
Анализ межклассовой теории отчуждения в творчестве Достоевского | 2818 | 187 | 16 | 11 | 11 | 12 | 18 | 25 | 27 | 20 | 18 | 11 | 4 | 14 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 |
Исследование объемной теории отчуждения в творчестве Ф.М. Достоевского | 3126 | 184 | 15 | 11 | 8 | 7 | 13 | 32 | 28 | 23 | 15 | 8 | 7 | 17 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 |
Логика "конца истории" в политической философии Ф. Фукуямы, С. Хантингтона И Ф.М. Достоевского | 1842 | 183 | 18 | 10 | 10 | 10 | 17 | 25 | 21 | 14 | 19 | 13 | 11 | 15 | 0 | 2 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 |
История понимания экзистенциальных смыслов Ф.М. Достоевским и сравнительный анализ их истолкования в неклассической философии | 2114 | 181 | 13 | 20 | 9 | 16 | 9 | 26 | 19 | 23 | 15 | 8 | 13 | 10 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 3 | 1 | 1 | 0 | 0 | 1 |
Ф.М. Достоевский и К. Маркс: единство и борьба противоположностей | 2193 | 178 | 15 | 6 | 17 | 13 | 10 | 28 | 21 | 19 | 14 | 12 | 10 | 13 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 3 | 2 | 0 | 0 |
Аксиологическая матрица логотерапии Ф.М. Достоевского: Орлов и Лебедев | 1783 | 178 | 10 | 15 | 7 | 7 | 13 | 23 | 26 | 28 | 12 | 6 | 9 | 22 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 3 | 0 | 1 | 0 | 0 | 0 |
Предъевразийство как феномен творчества Ф.М. Достоевского | 2186 | 174 | 14 | 13 | 8 | 15 | 11 | 31 | 20 | 16 | 14 | 6 | 12 | 14 | 0 | 1 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 0 |
Психосоциологический дискурс Ф.М. Достоевского в повести "Записки из подполья" | 2484 | 172 | 10 | 9 | 11 | 10 | 10 | 28 | 27 | 19 | 19 | 9 | 6 | 14 | 0 | 3 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 2 | 0 | 0 |
"pre-Eurasianism" As A Phemenon Of Publicism F.М. Dostoyevsky | 1336 | 170 | 9 | 9 | 7 | 9 | 13 | 28 | 34 | 14 | 18 | 7 | 7 | 15 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 |
Логика симулякра и кризис исторической науки | 1861 | 168 | 11 | 13 | 9 | 11 | 16 | 22 | 29 | 19 | 13 | 6 | 10 | 9 | 0 | 2 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 |
Микроанализ Ф.М. Достоевского: цель не оправдывает, а определяет средства | 2606 | 164 | 12 | 10 | 7 | 7 | 20 | 29 | 23 | 20 | 9 | 10 | 3 | 14 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 1 |
"Подпольный господин" Ф.М. Достоевского и Ф. Фукуяма: мировоззренческая полемика | 1730 | 159 | 13 | 10 | 11 | 8 | 9 | 25 | 21 | 20 | 17 | 8 | 4 | 13 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 |
Метафизика "новой и старой этики" в творчестве Ф.М. Достоевского и психоанализе Э.Нойманна | 2087 | 152 | 12 | 9 | 10 | 7 | 10 | 26 | 25 | 12 | 13 | 9 | 5 | 14 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 |
Информация о владельце раздела | 1568 | 98 | 4 | 5 | 6 | 15 | 9 | 8 | 13 | 10 | 3 | 5 | 10 | 10 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 0 |
Новые книги авторов СИ, вышедшие из печати:
О.Болдырева "Крадуш. Чужие души"
М.Николаев "Вторжение на Землю"