| Итого | За последние 12 месяцев | Jan | Dec | Nov |
| Всего | 12мес | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 |
По разделу |
127100 | 861 |
87 |
77 |
72 |
101 |
53 |
53 |
99 |
59 |
77 |
74 |
64 |
45 |
1 |
5 |
4 |
4 |
3 |
6 |
4 |
4 |
4 |
2 |
4 |
4 |
3 |
3 |
3 |
3 |
3 |
2 |
2 |
3 |
3 |
2 |
3 |
3 |
2 |
4 |
3 |
2 |
2 |
2 |
2 |
3 |
4 |
4 |
3 |
5 |
2 |
2 |
2 |
1 |
5 |
2 |
2 |
2 |
2 |
4 |
2 |
1 |
2 |
2 |
2 |
2 |
3 |
2 |
2 |
2 |
3 |
3 |
1 |
5 |
3 |
3 |
Владимир Соловьев о безусловном начале нравственности |
1642 | 312 |
34 |
46 |
35 |
71 |
17 |
10 |
16 |
18 |
21 |
26 |
10 |
8 |
0 |
1 |
0 |
3 |
1 |
3 |
1 |
4 |
0 |
1 |
2 |
2 |
3 |
0 |
1 |
1 |
1 |
1 |
0 |
2 |
0 |
1 |
1 |
3 |
1 |
0 |
1 |
1 |
1 |
0 |
2 |
2 |
0 |
3 |
0 |
4 |
1 |
0 |
1 |
0 |
5 |
1 |
2 |
0 |
1 |
4 |
2 |
1 |
2 |
1 |
1 |
1 |
3 |
0 |
1 |
1 |
3 |
2 |
0 |
5 |
1 |
0 |
Является ли благотворительность моральным долгом? |
3394 | 311 |
30 |
29 |
33 |
27 |
24 |
19 |
21 |
17 |
32 |
28 |
25 |
26 |
0 |
2 |
0 |
2 |
0 |
4 |
1 |
0 |
2 |
1 |
2 |
1 |
3 |
1 |
0 |
3 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
2 |
0 |
1 |
1 |
2 |
3 |
3 |
1 |
1 |
0 |
1 |
1 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
1 |
1 |
0 |
1 |
0 |
2 |
0 |
2 |
2 |
3 |
Тайная миссия Рерихов |
6476 | 251 |
48 |
31 |
19 |
27 |
11 |
18 |
24 |
12 |
23 |
17 |
12 |
9 |
0 |
3 |
4 |
3 |
3 |
3 |
1 |
2 |
4 |
1 |
4 |
4 |
2 |
2 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
4 |
3 |
1 |
1 |
1 |
0 |
3 |
0 |
2 |
1 |
3 |
2 |
1 |
0 |
0 |
2 |
1 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
2 |
2 |
2 |
0 |
1 |
1 |
1 |
Неудобные вопросы Юрию Бхарату |
4484 | 245 |
19 |
18 |
16 |
24 |
13 |
18 |
18 |
26 |
51 |
16 |
16 |
10 |
0 |
1 |
0 |
1 |
2 |
4 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
1 |
0 |
4 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
2 |
0 |
3 |
1 |
0 |
Мудрость эннеаграммы и интегральная концепция Кена Уилбера |
6413 | 222 |
37 |
18 |
20 |
20 |
21 |
12 |
16 |
16 |
18 |
22 |
14 |
8 |
0 |
2 |
1 |
4 |
0 |
5 |
4 |
2 |
0 |
0 |
2 |
1 |
1 |
1 |
1 |
1 |
0 |
1 |
2 |
1 |
1 |
2 |
1 |
0 |
0 |
2 |
2 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
3 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
Практики интегральной жизни по Кену Уилберу |
4990 | 191 |
21 |
18 |
18 |
12 |
14 |
11 |
21 |
13 |
24 |
20 |
12 |
7 |
0 |
1 |
1 |
0 |
0 |
6 |
0 |
0 |
0 |
0 |
2 |
2 |
1 |
2 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
2 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
2 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
2 |
2 |
1 |
Томас Нагель и летучая мышь |
646 | 184 |
19 |
20 |
21 |
11 |
14 |
10 |
19 |
15 |
20 |
14 |
16 |
5 |
0 |
1 |
0 |
0 |
2 |
3 |
1 |
1 |
0 |
0 |
0 |
0 |
3 |
1 |
1 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
3 |
0 |
3 |
0 |
2 |
0 |
0 |
2 |
1 |
1 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
Интегральное видение Кена Уилбера |
2971 | 170 |
16 |
21 |
23 |
18 |
9 |
6 |
22 |
12 |
18 |
16 |
7 |
2 |
0 |
2 |
0 |
0 |
1 |
3 |
1 |
0 |
0 |
0 |
1 |
3 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
3 |
0 |
3 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
1 |
2 |
0 |
2 |
0 |
1 |
1 |
2 |
0 |
3 |
0 |
0 |
Почему Юваль Ной Харари считает аграрную революцию обманом? |
1582 | 165 |
36 |
16 |
20 |
12 |
8 |
6 |
14 |
10 |
15 |
17 |
6 |
5 |
0 |
2 |
0 |
0 |
1 |
4 |
2 |
0 |
2 |
0 |
3 |
2 |
1 |
1 |
3 |
0 |
2 |
0 |
1 |
3 |
1 |
1 |
1 |
1 |
0 |
3 |
2 |
0 |
2 |
1 |
1 |
0 |
0 |
1 |
1 |
3 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
2 |
1 |
0 |
Бог как гипотеза |
2641 | 161 |
27 |
20 |
20 |
9 |
7 |
9 |
6 |
10 |
26 |
17 |
8 |
2 |
0 |
4 |
1 |
0 |
2 |
4 |
1 |
0 |
1 |
1 |
0 |
2 |
2 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
2 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
2 |
2 |
2 |
3 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
Как Иисус стал Богом |
526 | 158 |
24 |
20 |
23 |
10 |
13 |
8 |
13 |
12 |
16 |
10 |
4 |
5 |
0 |
5 |
1 |
1 |
1 |
4 |
0 |
0 |
0 |
1 |
0 |
3 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
3 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
4 |
1 |
0 |
5 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
Духовность без религии |
3997 | 154 |
17 |
15 |
15 |
11 |
10 |
10 |
14 |
10 |
25 |
12 |
11 |
4 |
0 |
0 |
0 |
0 |
0 |
4 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
2 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
Роль апостола Павла в становлении христианства |
479 | 153 |
21 |
23 |
16 |
8 |
9 |
9 |
11 |
14 |
25 |
10 |
5 |
2 |
0 |
1 |
0 |
1 |
3 |
3 |
0 |
0 |
1 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
1 |
1 |
1 |
1 |
0 |
0 |
2 |
2 |
1 |
2 |
1 |
0 |
2 |
1 |
0 |
2 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
2 |
1 |
1 |
0 |
3 |
1 |
1 |
Юваль Ной Харари о смысле истории и человеческом счастье |
1621 | 150 |
32 |
12 |
14 |
11 |
9 |
3 |
13 |
7 |
19 |
12 |
15 |
3 |
0 |
1 |
0 |
1 |
0 |
5 |
1 |
0 |
1 |
0 |
4 |
2 |
1 |
3 |
3 |
1 |
1 |
0 |
0 |
2 |
1 |
1 |
0 |
0 |
2 |
0 |
2 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
3 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
3 |
1 |
0 |
Руперт Шелдрейк и его претензии к науке |
2395 | 149 |
18 |
14 |
16 |
12 |
10 |
6 |
10 |
11 |
21 |
18 |
7 |
6 |
0 |
1 |
0 |
0 |
0 |
5 |
0 |
0 |
0 |
0 |
2 |
0 |
2 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
3 |
0 |
Юваль Ной Харари, когнитивная революция и язык вымысла |
1469 | 147 |
18 |
16 |
19 |
11 |
11 |
8 |
13 |
9 |
15 |
9 |
16 |
2 |
0 |
2 |
0 |
0 |
2 |
4 |
1 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
3 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
Встань и ходи |
4614 | 146 |
22 |
15 |
16 |
12 |
7 |
8 |
15 |
11 |
11 |
17 |
8 |
4 |
0 |
1 |
0 |
1 |
0 |
3 |
0 |
0 |
1 |
1 |
1 |
1 |
2 |
1 |
1 |
0 |
2 |
0 |
0 |
1 |
1 |
0 |
2 |
1 |
0 |
1 |
1 |
2 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
4 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
1 |
0 |
2 |
2 |
0 |
Кен Уилбер о механизмах глобальной эволюции |
2919 | 140 |
19 |
17 |
13 |
12 |
6 |
4 |
15 |
3 |
19 |
10 |
14 |
8 |
0 |
1 |
0 |
0 |
2 |
4 |
1 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
1 |
3 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
4 |
1 |
4 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
Зачем интегральной концепции Большая Тройка? |
2710 | 140 |
12 |
27 |
19 |
9 |
10 |
2 |
9 |
9 |
16 |
15 |
6 |
6 |
0 |
1 |
0 |
0 |
0 |
4 |
0 |
0 |
0 |
1 |
1 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
3 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
2 |
0 |
2 |
0 |
1 |
2 |
2 |
0 |
2 |
1 |
2 |
1 |
2 |
0 |
1 |
0 |
2 |
0 |
0 |
| Итого | За последние 12 месяцев | Jan | Dec | Nov |
| Всего | 12мес | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 |
О модели успешного будущего |
139 | 139 |
9 |
16 |
8 |
11 |
9 |
6 |
80 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
3 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
5 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
2 |
0 |
1 |
0 |
0 |
Почему я не христианин |
2143 | 136 |
25 |
15 |
16 |
6 |
11 |
7 |
9 |
10 |
17 |
12 |
4 |
4 |
0 |
2 |
2 |
1 |
1 |
5 |
0 |
2 |
0 |
0 |
2 |
0 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
3 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
3 |
1 |
2 |
2 |
0 |
Справедливость и милосердие |
622 | 134 |
16 |
17 |
14 |
9 |
7 |
6 |
18 |
14 |
12 |
12 |
8 |
1 |
0 |
1 |
1 |
0 |
0 |
3 |
0 |
1 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
2 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
3 |
1 |
2 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
2 |
1 |
0 |
Учение Будды как анестезирующее средство |
5316 | 129 |
18 |
14 |
19 |
5 |
8 |
5 |
15 |
5 |
16 |
14 |
6 |
4 |
0 |
3 |
0 |
0 |
1 |
3 |
1 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
1 |
4 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
2 |
2 |
0 |
Интегральный подход и проблема разум-тело |
2406 | 128 |
11 |
15 |
13 |
10 |
8 |
3 |
13 |
13 |
16 |
9 |
13 |
4 |
0 |
1 |
0 |
0 |
1 |
4 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
4 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
На что смотрит око духа? |
2222 | 124 |
23 |
10 |
15 |
10 |
6 |
4 |
9 |
9 |
22 |
9 |
4 |
3 |
0 |
2 |
0 |
0 |
1 |
4 |
1 |
1 |
1 |
0 |
1 |
0 |
3 |
0 |
0 |
0 |
3 |
1 |
2 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
Реален ли Бог по Кену Уилберу? |
2363 | 124 |
12 |
19 |
13 |
9 |
5 |
8 |
8 |
10 |
16 |
12 |
6 |
6 |
0 |
1 |
0 |
0 |
1 |
3 |
0 |
0 |
0 |
2 |
0 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
1 |
1 |
1 |
3 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
3 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
2 |
0 |
Я садовником родился |
2343 | 124 |
15 |
13 |
14 |
11 |
9 |
12 |
10 |
8 |
15 |
7 |
7 |
3 |
0 |
2 |
2 |
1 |
0 |
3 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
3 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
2 |
0 |
0 |
В поисках ответа |
3674 | 120 |
18 |
13 |
18 |
10 |
4 |
5 |
9 |
7 |
16 |
10 |
6 |
4 |
0 |
1 |
0 |
3 |
0 |
2 |
0 |
0 |
2 |
0 |
0 |
1 |
2 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
2 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
3 |
0 |
Нужно ли рассуждать о боге? |
1664 | 118 |
15 |
8 |
15 |
12 |
8 |
5 |
8 |
8 |
17 |
12 |
7 |
3 |
0 |
1 |
1 |
1 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
1 |
0 |
2 |
1 |
0 |
Информация о владельце раздела |
2330 | 117 |
18 |
13 |
11 |
13 |
7 |
4 |
9 |
7 |
17 |
8 |
8 |
2 |
0 |
1 |
1 |
2 |
1 |
3 |
0 |
0 |
0 |
0 |
3 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
3 |
0 |
1 |
0 |
3 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
1 |
0 |
Стивен Пинкер о гуманизме как необходимом условии прогресса |
464 | 115 |
8 |
13 |
9 |
12 |
14 |
6 |
10 |
3 |
20 |
9 |
9 |
2 |
0 |
1 |
0 |
0 |
0 |
3 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
2 |
0 |
2 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
3 |
0 |
0 |
Что Бог хочет от человека? |
289 | 115 |
19 |
15 |
14 |
10 |
7 |
3 |
8 |
3 |
21 |
6 |
5 |
4 |
1 |
3 |
1 |
0 |
2 |
3 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
2 |
4 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
1 |
0 |
Шаги по Земле |
2713 | 114 |
15 |
11 |
12 |
11 |
8 |
4 |
10 |
9 |
14 |
8 |
7 |
5 |
0 |
1 |
0 |
1 |
2 |
2 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
3 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
2 |
2 |
0 |
Воскрес в третий день или через три дня? |
328 | 111 |
17 |
11 |
14 |
6 |
8 |
7 |
7 |
3 |
21 |
9 |
3 |
5 |
0 |
2 |
0 |
0 |
1 |
4 |
0 |
1 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
5 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
Из чего сделано сознание? |
3334 | 111 |
16 |
8 |
13 |
13 |
7 |
3 |
9 |
6 |
15 |
10 |
7 |
4 |
0 |
1 |
0 |
0 |
3 |
3 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
3 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
0 |
Структура самости и ее развитие |
2871 | 109 |
12 |
11 |
14 |
12 |
5 |
6 |
10 |
7 |
16 |
8 |
6 |
2 |
0 |
2 |
0 |
0 |
0 |
6 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
2 |
0 |
3 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
Что первично в религии: чувство или мысль? |
1883 | 109 |
14 |
14 |
11 |
8 |
8 |
5 |
12 |
7 |
15 |
11 |
4 |
0 |
0 |
1 |
0 |
0 |
3 |
3 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
3 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
Психологические барьеры на пути к устойчивому развитию |
2293 | 109 |
17 |
12 |
10 |
6 |
9 |
5 |
5 |
10 |
17 |
11 |
7 |
0 |
0 |
1 |
0 |
0 |
1 |
3 |
3 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
0 |
3 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
Тайное родство |
2312 | 109 |
13 |
14 |
22 |
7 |
6 |
1 |
11 |
4 |
14 |
8 |
8 |
1 |
0 |
1 |
0 |
0 |
0 |
3 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
1 |
1 |
0 |
2 |
3 |
0 |