| Итого | За последние 12 месяцев | Mar | Feb | Jan |
| Всего | 12мес | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 |
По разделу |
130196 | 1054 |
106 |
182 |
101 |
77 |
72 |
101 |
53 |
53 |
99 |
59 |
77 |
74 |
0 |
5 |
2 |
3 |
3 |
3 |
3 |
4 |
3 |
2 |
2 |
3 |
4 |
3 |
3 |
4 |
3 |
5 |
3 |
3 |
3 |
4 |
2 |
3 |
3 |
3 |
6 |
8 |
4 |
5 |
4 |
3 |
3 |
6 |
6 |
4 |
5 |
4 |
3 |
4 |
3 |
4 |
3 |
6 |
5 |
4 |
5 |
5 |
4 |
3 |
8 |
11 |
21 |
22 |
25 |
4 |
4 |
3 |
4 |
2 |
4 |
4 |
Владимир Соловьев о безусловном начале нравственности |
1731 | 383 |
38 |
48 |
37 |
46 |
35 |
71 |
17 |
10 |
16 |
18 |
21 |
26 |
0 |
5 |
0 |
0 |
0 |
2 |
0 |
2 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
2 |
3 |
0 |
1 |
1 |
3 |
2 |
1 |
1 |
3 |
0 |
2 |
4 |
0 |
2 |
0 |
1 |
3 |
1 |
1 |
2 |
3 |
2 |
1 |
1 |
0 |
2 |
1 |
3 |
0 |
1 |
0 |
2 |
0 |
2 |
3 |
2 |
2 |
5 |
4 |
1 |
0 |
3 |
2 |
0 |
2 |
0 |
Является ли благотворительность моральным долгом? |
3487 | 353 |
46 |
41 |
36 |
29 |
33 |
27 |
24 |
19 |
21 |
17 |
32 |
28 |
0 |
1 |
0 |
3 |
0 |
2 |
0 |
1 |
3 |
0 |
2 |
0 |
1 |
1 |
0 |
3 |
0 |
3 |
1 |
3 |
1 |
1 |
2 |
1 |
1 |
2 |
4 |
2 |
3 |
3 |
2 |
2 |
2 |
2 |
1 |
2 |
2 |
2 |
0 |
1 |
2 |
2 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
3 |
1 |
2 |
1 |
5 |
1 |
1 |
1 |
3 |
1 |
1 |
2 |
2 |
Тайная миссия Рерихов |
6570 | 324 |
40 |
50 |
52 |
31 |
19 |
27 |
11 |
18 |
24 |
12 |
23 |
17 |
0 |
0 |
1 |
0 |
0 |
2 |
1 |
1 |
1 |
2 |
0 |
3 |
1 |
1 |
1 |
4 |
1 |
1 |
2 |
0 |
1 |
2 |
1 |
1 |
2 |
2 |
2 |
2 |
3 |
1 |
1 |
0 |
2 |
1 |
3 |
3 |
4 |
4 |
2 |
0 |
0 |
1 |
0 |
0 |
1 |
2 |
0 |
5 |
1 |
0 |
2 |
2 |
1 |
3 |
1 |
4 |
4 |
2 |
2 |
0 |
1 |
1 |
Неудобные вопросы Юрию Бхарату |
4548 | 283 |
23 |
33 |
27 |
18 |
16 |
24 |
13 |
18 |
18 |
26 |
51 |
16 |
0 |
2 |
1 |
0 |
0 |
1 |
0 |
0 |
2 |
1 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
1 |
0 |
2 |
2 |
2 |
2 |
0 |
1 |
0 |
2 |
1 |
1 |
3 |
2 |
2 |
1 |
2 |
2 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
2 |
1 |
3 |
0 |
2 |
1 |
0 |
1 |
0 |
3 |
0 |
0 |
4 |
Мудрость эннеаграммы и интегральная концепция Кена Уилбера |
6490 | 277 |
31 |
42 |
41 |
18 |
20 |
20 |
21 |
12 |
16 |
16 |
18 |
22 |
0 |
0 |
0 |
1 |
3 |
0 |
0 |
1 |
1 |
0 |
2 |
0 |
2 |
1 |
0 |
1 |
2 |
2 |
0 |
2 |
1 |
1 |
1 |
0 |
1 |
1 |
2 |
2 |
2 |
0 |
2 |
1 |
1 |
0 |
1 |
1 |
2 |
3 |
1 |
0 |
3 |
4 |
1 |
2 |
0 |
1 |
0 |
4 |
0 |
0 |
2 |
4 |
1 |
3 |
2 |
0 |
0 |
1 |
4 |
0 |
1 |
1 |
Бог как гипотеза |
2731 | 241 |
43 |
45 |
29 |
20 |
20 |
9 |
7 |
9 |
6 |
10 |
26 |
17 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
1 |
1 |
1 |
3 |
3 |
1 |
2 |
1 |
1 |
1 |
0 |
4 |
0 |
1 |
3 |
0 |
3 |
6 |
4 |
1 |
2 |
1 |
2 |
6 |
1 |
4 |
2 |
2 |
0 |
1 |
1 |
1 |
3 |
1 |
0 |
2 |
0 |
3 |
0 |
0 |
3 |
2 |
0 |
2 |
3 |
0 |
0 |
2 |
3 |
0 |
0 |
1 |
Томас Нагель и летучая мышь |
723 | 240 |
40 |
34 |
22 |
20 |
21 |
11 |
14 |
10 |
19 |
15 |
20 |
14 |
0 |
1 |
2 |
0 |
2 |
1 |
1 |
2 |
2 |
1 |
2 |
0 |
1 |
0 |
1 |
3 |
1 |
2 |
1 |
0 |
0 |
4 |
1 |
1 |
1 |
1 |
1 |
3 |
2 |
1 |
2 |
3 |
2 |
1 |
2 |
0 |
2 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
4 |
1 |
1 |
0 |
2 |
3 |
0 |
3 |
1 |
0 |
1 |
2 |
1 |
0 |
1 |
2 |
Почему Юваль Ной Харари считает аграрную революцию обманом? |
1661 | 233 |
29 |
44 |
42 |
16 |
20 |
12 |
8 |
6 |
14 |
10 |
15 |
17 |
0 |
0 |
1 |
0 |
0 |
3 |
1 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
2 |
0 |
2 |
0 |
0 |
0 |
1 |
1 |
3 |
0 |
1 |
3 |
4 |
1 |
1 |
1 |
0 |
3 |
0 |
6 |
1 |
5 |
2 |
1 |
0 |
0 |
2 |
0 |
1 |
1 |
2 |
2 |
3 |
1 |
0 |
2 |
3 |
0 |
4 |
1 |
1 |
0 |
1 |
2 |
2 |
1 |
1 |
Практики интегральной жизни по Кену Уилберу |
5046 | 228 |
23 |
26 |
28 |
18 |
18 |
12 |
14 |
11 |
21 |
13 |
24 |
20 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
2 |
0 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
3 |
1 |
0 |
0 |
0 |
2 |
3 |
1 |
2 |
0 |
0 |
1 |
0 |
1 |
1 |
3 |
0 |
1 |
1 |
2 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
2 |
2 |
2 |
3 |
0 |
0 |
1 |
1 |
0 |
3 |
3 |
Интегральное видение Кена Уилбера |
3035 | 225 |
20 |
36 |
24 |
21 |
23 |
18 |
9 |
6 |
22 |
12 |
18 |
16 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
3 |
2 |
1 |
1 |
1 |
0 |
2 |
0 |
2 |
2 |
3 |
1 |
0 |
3 |
0 |
2 |
0 |
1 |
1 |
0 |
0 |
2 |
0 |
1 |
1 |
3 |
1 |
3 |
3 |
1 |
0 |
2 |
2 |
1 |
0 |
3 |
Юваль Ной Харари о смысле истории и человеческом счастье |
1700 | 211 |
37 |
35 |
39 |
12 |
14 |
11 |
9 |
3 |
13 |
7 |
19 |
12 |
0 |
1 |
0 |
3 |
2 |
1 |
3 |
1 |
2 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
3 |
1 |
1 |
1 |
2 |
0 |
1 |
0 |
2 |
4 |
2 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
3 |
1 |
0 |
1 |
2 |
1 |
0 |
3 |
1 |
2 |
1 |
1 |
1 |
1 |
1 |
4 |
0 |
6 |
1 |
0 |
0 |
2 |
1 |
2 |
3 |
1 |
Духовность без религии |
4064 | 206 |
29 |
35 |
20 |
15 |
15 |
11 |
10 |
10 |
14 |
10 |
25 |
12 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
2 |
0 |
2 |
1 |
0 |
0 |
1 |
0 |
2 |
2 |
0 |
3 |
1 |
2 |
5 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
1 |
0 |
2 |
2 |
1 |
0 |
3 |
0 |
1 |
1 |
1 |
1 |
0 |
3 |
6 |
1 |
3 |
1 |
0 |
1 |
1 |
2 |
1 |
1 |
1 |
Как Иисус стал Богом |
581 | 204 |
24 |
29 |
26 |
20 |
23 |
10 |
13 |
8 |
13 |
12 |
16 |
10 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
3 |
1 |
1 |
1 |
0 |
0 |
2 |
6 |
0 |
1 |
0 |
2 |
1 |
0 |
0 |
1 |
1 |
2 |
1 |
0 |
1 |
1 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
2 |
0 |
3 |
2 |
1 |
3 |
0 |
0 |
3 |
2 |
0 |
0 |
1 |
Руперт Шелдрейк и его претензии к науке |
2461 | 202 |
28 |
33 |
23 |
14 |
16 |
12 |
10 |
6 |
10 |
11 |
21 |
18 |
0 |
0 |
1 |
0 |
1 |
2 |
1 |
4 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
5 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
2 |
1 |
3 |
0 |
1 |
2 |
1 |
1 |
2 |
2 |
1 |
2 |
3 |
0 |
0 |
0 |
2 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
5 |
0 |
0 |
1 |
3 |
1 |
1 |
1 |
3 |
1 |
1 |
2 |
Роль апостола Павла в становлении христианства |
532 | 199 |
19 |
31 |
24 |
23 |
16 |
8 |
9 |
9 |
11 |
14 |
25 |
10 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
2 |
2 |
1 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
3 |
2 |
0 |
1 |
0 |
2 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
4 |
1 |
1 |
2 |
0 |
2 |
2 |
1 |
1 |
0 |
1 |
Встань и ходи |
4671 | 191 |
24 |
31 |
24 |
15 |
16 |
12 |
7 |
8 |
15 |
11 |
11 |
17 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
2 |
1 |
4 |
2 |
2 |
0 |
0 |
2 |
0 |
1 |
0 |
3 |
1 |
2 |
0 |
0 |
4 |
0 |
0 |
0 |
1 |
2 |
2 |
0 |
0 |
1 |
2 |
1 |
2 |
2 |
0 |
1 |
2 |
2 |
0 |
0 |
0 |
Две модели социализма |
188 | 188 |
40 |
148 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
3 |
2 |
0 |
4 |
0 |
0 |
3 |
1 |
6 |
7 |
3 |
3 |
1 |
3 |
3 |
3 |
2 |
2 |
2 |
2 |
3 |
3 |
2 |
3 |
1 |
6 |
5 |
4 |
5 |
5 |
4 |
3 |
8 |
11 |
21 |
22 |
25 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
Юваль Ной Харари, когнитивная революция и язык вымысла |
1526 | 186 |
25 |
31 |
19 |
16 |
19 |
11 |
11 |
8 |
13 |
9 |
15 |
9 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
2 |
2 |
2 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
2 |
1 |
0 |
0 |
1 |
1 |
3 |
0 |
1 |
1 |
2 |
1 |
1 |
1 |
1 |
2 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
3 |
4 |
0 |
3 |
2 |
0 |
0 |
2 |
1 |
1 |
0 |
0 |
Почему я не христианин |
2200 | 185 |
24 |
28 |
30 |
15 |
16 |
6 |
11 |
7 |
9 |
10 |
17 |
12 |
0 |
1 |
0 |
1 |
1 |
3 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
3 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
1 |
3 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
5 |
2 |
1 |
0 |
0 |
1 |
0 |
2 |
0 |
1 |
2 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
2 |
0 |
3 |
0 |
2 |
0 |
2 |
2 |
| Итого | За последние 12 месяцев | Mar | Feb | Jan |
| Всего | 12мес | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 |
О модели успешного будущего |
182 | 182 |
20 |
21 |
11 |
16 |
8 |
11 |
9 |
6 |
80 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
2 |
1 |
1 |
3 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
3 |
0 |
0 |
0 |
2 |
0 |
1 |
2 |
0 |
3 |
2 |
1 |
0 |
0 |
0 |
Зачем интегральной концепции Большая Тройка? |
2762 | 180 |
21 |
25 |
18 |
27 |
19 |
9 |
10 |
2 |
9 |
9 |
16 |
15 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
3 |
3 |
3 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
2 |
2 |
0 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
2 |
3 |
3 |
0 |
0 |
1 |
1 |
0 |
1 |
3 |
Учение Будды как анестезирующее средство |
5374 | 177 |
24 |
29 |
23 |
14 |
19 |
5 |
8 |
5 |
15 |
5 |
16 |
14 |
0 |
0 |
1 |
1 |
0 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
6 |
0 |
2 |
0 |
0 |
2 |
0 |
0 |
2 |
3 |
3 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
0 |
0 |
3 |
1 |
0 |
0 |
3 |
1 |
0 |
3 |
0 |
1 |
2 |
1 |
2 |
0 |
2 |
Справедливость и милосердие |
673 | 176 |
21 |
27 |
19 |
17 |
14 |
9 |
7 |
6 |
18 |
14 |
12 |
12 |
0 |
0 |
1 |
0 |
0 |
1 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
5 |
2 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
3 |
1 |
1 |
2 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
4 |
2 |
1 |
1 |
1 |
1 |
1 |
0 |
1 |
На что смотрит око духа? |
2276 | 171 |
25 |
27 |
25 |
10 |
15 |
10 |
6 |
4 |
9 |
9 |
22 |
9 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
2 |
0 |
1 |
0 |
0 |
1 |
2 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
2 |
1 |
3 |
4 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
3 |
2 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
4 |
1 |
0 |
0 |
1 |
3 |
1 |
1 |
1 |
0 |
0 |
2 |
2 |
0 |
1 |
1 |
Интегральный подход и проблема разум-тело |
2464 | 169 |
24 |
31 |
14 |
15 |
13 |
10 |
8 |
3 |
13 |
13 |
16 |
9 |
0 |
0 |
1 |
1 |
2 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
2 |
0 |
0 |
1 |
3 |
3 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
4 |
1 |
1 |
1 |
2 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
2 |
5 |
1 |
1 |
3 |
1 |
0 |
0 |
2 |
1 |
0 |
0 |
2 |
Кен Уилбер о механизмах глобальной эволюции |
2967 | 166 |
24 |
21 |
22 |
17 |
13 |
12 |
6 |
4 |
15 |
3 |
19 |
10 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
2 |
0 |
1 |
1 |
1 |
2 |
3 |
2 |
2 |
1 |
1 |
1 |
0 |
1 |
0 |
2 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
2 |
3 |
2 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
2 |
Я садовником родился |
2395 | 166 |
23 |
23 |
21 |
13 |
14 |
11 |
9 |
12 |
10 |
8 |
15 |
7 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
3 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
8 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
3 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
3 |
2 |
2 |
1 |
0 |
2 |
1 |
1 |
1 |
0 |
4 |
Стивен Пинкер о гуманизме как необходимом условии прогресса |
525 | 165 |
29 |
27 |
13 |
13 |
9 |
12 |
14 |
6 |
10 |
3 |
20 |
9 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
4 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
2 |
3 |
3 |
0 |
2 |
0 |
2 |
1 |
0 |
0 |
2 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
3 |
0 |
0 |
0 |
1 |
1 |
0 |
3 |
0 |
2 |
4 |
1 |
0 |
0 |
2 |
1 |
1 |
1 |
2 |
Реален ли Бог по Кену Уилберу? |
2412 | 161 |
17 |
28 |
16 |
19 |
13 |
9 |
5 |
8 |
8 |
10 |
16 |
12 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
3 |
3 |
1 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
3 |
1 |
2 |
3 |
1 |
0 |
3 |
2 |
1 |
1 |
2 |
В поисках ответа |
3723 | 159 |
21 |
22 |
24 |
13 |
18 |
10 |
4 |
5 |
9 |
7 |
16 |
10 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
2 |
2 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
2 |
6 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
2 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
2 |
0 |
0 |
1 |
1 |
2 |
1 |
1 |
1 |
2 |
1 |
0 |
4 |
1 |
Структуры, состояния и пиковый опыт |
2566 | 155 |
25 |
29 |
15 |
15 |
11 |
9 |
7 |
5 |
8 |
3 |
15 |
13 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
1 |
2 |
1 |
1 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
2 |
1 |
1 |
1 |
1 |
3 |
3 |
0 |
1 |
0 |
2 |
1 |
1 |
0 |
1 |
1 |
2 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
2 |
1 |
0 |
0 |
2 |
4 |
2 |
2 |
2 |
0 |
0 |
2 |
1 |
0 |
1 |
2 |
Воскрес в третий день или через три дня? |
379 | 154 |
22 |
24 |
22 |
11 |
14 |
6 |
8 |
7 |
7 |
3 |
21 |
9 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
3 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
4 |
0 |
5 |
0 |
0 |
2 |
1 |
0 |
1 |
3 |
3 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
3 |
0 |
2 |
1 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
Что Бог хочет от человека? |
334 | 151 |
16 |
24 |
24 |
15 |
14 |
10 |
7 |
3 |
8 |
3 |
21 |
6 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
6 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
3 |
1 |
0 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
1 |
1 |
1 |
2 |
1 |
1 |
2 |
2 |
0 |
0 |
1 |
2 |
0 |
1 |
3 |
Психологические барьеры на пути к устойчивому развитию |
2342 | 151 |
22 |
24 |
20 |
12 |
10 |
6 |
9 |
5 |
5 |
10 |
17 |
11 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
1 |
5 |
1 |
1 |
4 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
2 |
0 |
0 |
6 |
1 |
0 |
3 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
2 |
Нужно ли рассуждать о боге? |
1707 | 151 |
18 |
23 |
17 |
8 |
15 |
12 |
8 |
5 |
8 |
8 |
17 |
12 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
3 |
0 |
0 |
0 |
1 |
2 |
3 |
2 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
2 |
2 |
0 |
2 |
1 |
0 |
0 |
3 |
1 |
1 |
1 |
0 |
Из чего сделано сознание? |
3384 | 150 |
21 |
25 |
20 |
8 |
13 |
13 |
7 |
3 |
9 |
6 |
15 |
10 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
1 |
0 |
1 |
0 |
0 |
3 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
6 |
2 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
4 |
1 |
1 |
1 |
1 |
2 |
1 |
0 |
1 |
Тайное родство |
2362 | 150 |
17 |
27 |
19 |
14 |
22 |
7 |
6 |
1 |
11 |
4 |
14 |
8 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
5 |
1 |
1 |
0 |
0 |
1 |
2 |
0 |
2 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
3 |
0 |
0 |
1 |
2 |
0 |
1 |
2 |
3 |
1 |
0 |
3 |
2 |
1 |
2 |
Что первично в религии: чувство или мысль? |
1926 | 148 |
15 |
24 |
18 |
14 |
11 |
8 |
8 |
5 |
12 |
7 |
15 |
11 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
2 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
3 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
2 |
3 |
1 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
2 |
3 |
0 |
3 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
2 |
Структура самости и ее развитие |
2917 | 147 |
16 |
23 |
19 |
11 |
14 |
12 |
5 |
6 |
10 |
7 |
16 |
8 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
2 |
4 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
3 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
2 |
1 |
1 |
1 |
2 |
0 |
0 |
1 |
2 |
1 |
0 |
2 |