| Итого | За последние 12 месяцев | Dec | Nov | Oct |
| Всего | 12мес | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 |
|
По разделу |
141864 | 1433 |
10 |
128 |
123 |
128 |
101 |
93 |
106 |
121 |
230 |
110 |
182 |
101 |
1 |
3 |
6 |
4 |
5 |
6 |
4 |
4 |
2 |
3 |
4 |
4 |
6 |
6 |
4 |
4 |
2 |
3 |
5 |
7 |
3 |
4 |
2 |
3 |
4 |
4 |
2 |
4 |
4 |
6 |
10 |
4 |
5 |
4 |
5 |
8 |
5 |
4 |
3 |
4 |
4 |
4 |
5 |
5 |
2 |
2 |
5 |
3 |
3 |
3 |
3 |
4 |
4 |
3 |
4 |
5 |
3 |
3 |
5 |
4 |
2 |
5 |
|
Является ли благотворительность моральным долгом? |
3931 | 567 |
3 |
57 |
61 |
47 |
58 |
38 |
41 |
64 |
72 |
49 |
41 |
36 |
0 |
1 |
2 |
1 |
1 |
5 |
0 |
2 |
0 |
2 |
2 |
3 |
2 |
5 |
1 |
2 |
2 |
1 |
3 |
1 |
0 |
4 |
0 |
2 |
0 |
4 |
0 |
4 |
1 |
2 |
4 |
1 |
2 |
1 |
2 |
4 |
5 |
1 |
0 |
4 |
3 |
3 |
4 |
3 |
1 |
2 |
0 |
3 |
0 |
0 |
2 |
0 |
4 |
1 |
3 |
0 |
1 |
3 |
3 |
1 |
0 |
5 |
|
Томас Нагель и летучая мышь |
1104 | 477 |
3 |
53 |
51 |
39 |
30 |
28 |
36 |
63 |
77 |
41 |
34 |
22 |
0 |
2 |
1 |
1 |
0 |
6 |
2 |
2 |
1 |
0 |
2 |
0 |
2 |
2 |
2 |
4 |
0 |
3 |
3 |
7 |
1 |
3 |
1 |
0 |
2 |
4 |
0 |
2 |
0 |
0 |
1 |
0 |
2 |
2 |
4 |
3 |
5 |
0 |
0 |
4 |
2 |
2 |
2 |
2 |
2 |
0 |
1 |
2 |
1 |
2 |
1 |
1 |
0 |
1 |
0 |
1 |
3 |
0 |
1 |
2 |
1 |
2 |
|
Тайная миссия Рерихов |
6896 | 468 |
7 |
43 |
46 |
38 |
34 |
37 |
30 |
32 |
56 |
43 |
50 |
52 |
0 |
1 |
6 |
1 |
0 |
3 |
1 |
3 |
1 |
2 |
0 |
1 |
2 |
1 |
0 |
0 |
2 |
0 |
1 |
6 |
0 |
2 |
1 |
3 |
2 |
0 |
1 |
4 |
1 |
0 |
2 |
1 |
2 |
2 |
4 |
8 |
2 |
1 |
0 |
3 |
2 |
3 |
2 |
3 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
4 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
2 |
|
Капитализм и свобода по Фридману |
397 | 397 |
3 |
34 |
33 |
24 |
22 |
16 |
21 |
63 |
181 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
2 |
1 |
1 |
2 |
2 |
1 |
1 |
1 |
2 |
1 |
1 |
0 |
0 |
1 |
4 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
3 |
1 |
0 |
4 |
0 |
1 |
2 |
2 |
2 |
3 |
2 |
1 |
1 |
4 |
2 |
0 |
3 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
2 |
0 |
1 |
0 |
|
Мудрость эннеаграммы и интегральная концепция Кена Уилбера |
6765 | 389 |
2 |
37 |
47 |
35 |
36 |
29 |
16 |
29 |
42 |
33 |
42 |
41 |
0 |
2 |
0 |
0 |
1 |
3 |
0 |
1 |
1 |
0 |
2 |
1 |
2 |
2 |
4 |
2 |
0 |
0 |
3 |
1 |
0 |
3 |
0 |
0 |
1 |
2 |
1 |
2 |
1 |
1 |
1 |
0 |
2 |
1 |
2 |
6 |
4 |
0 |
1 |
1 |
3 |
3 |
2 |
3 |
1 |
0 |
1 |
3 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
1 |
1 |
1 |
0 |
2 |
1 |
1 |
|
Владимир Соловьев о безусловном начале нравственности |
1984 | 376 |
1 |
45 |
47 |
35 |
24 |
28 |
25 |
23 |
24 |
39 |
48 |
37 |
0 |
0 |
1 |
1 |
2 |
5 |
0 |
2 |
0 |
1 |
2 |
1 |
2 |
2 |
0 |
0 |
1 |
0 |
2 |
0 |
3 |
1 |
0 |
1 |
1 |
2 |
1 |
3 |
2 |
1 |
1 |
4 |
4 |
4 |
3 |
2 |
2 |
4 |
0 |
1 |
1 |
1 |
5 |
3 |
2 |
0 |
1 |
0 |
1 |
2 |
1 |
0 |
2 |
0 |
1 |
0 |
1 |
1 |
3 |
2 |
2 |
1 |
|
Юваль Ной Харари о смысле истории и человеческом счастье |
1956 | 367 |
0 |
29 |
33 |
25 |
29 |
27 |
28 |
46 |
38 |
38 |
35 |
39 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
2 |
1 |
3 |
3 |
0 |
1 |
0 |
0 |
1 |
2 |
2 |
1 |
1 |
1 |
0 |
1 |
0 |
3 |
2 |
0 |
1 |
0 |
1 |
2 |
2 |
4 |
2 |
0 |
0 |
1 |
4 |
1 |
2 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
3 |
0 |
2 |
0 |
0 |
1 |
1 |
2 |
0 |
3 |
|
Две модели социализма |
364 | 364 |
1 |
28 |
35 |
19 |
17 |
16 |
12 |
24 |
24 |
40 |
148 |
0 |
0 |
0 |
1 |
1 |
0 |
3 |
2 |
1 |
0 |
1 |
2 |
0 |
1 |
2 |
1 |
1 |
0 |
2 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
3 |
1 |
0 |
1 |
0 |
1 |
0 |
2 |
3 |
2 |
3 |
0 |
0 |
3 |
3 |
2 |
3 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
2 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
4 |
|
Руперт Шелдрейк и его претензии к науке |
2727 | 350 |
1 |
33 |
48 |
31 |
33 |
30 |
21 |
29 |
37 |
31 |
33 |
23 |
0 |
0 |
1 |
1 |
0 |
3 |
2 |
0 |
1 |
0 |
2 |
0 |
2 |
2 |
2 |
1 |
0 |
1 |
2 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
4 |
1 |
0 |
3 |
0 |
2 |
2 |
3 |
2 |
1 |
3 |
1 |
1 |
2 |
2 |
3 |
3 |
0 |
1 |
5 |
0 |
0 |
0 |
3 |
0 |
0 |
2 |
1 |
1 |
1 |
1 |
1 |
1 |
2 |
0 |
|
Духовность без религии |
4324 | 344 |
2 |
43 |
45 |
33 |
35 |
25 |
25 |
24 |
27 |
30 |
35 |
20 |
0 |
0 |
2 |
0 |
1 |
1 |
2 |
1 |
0 |
1 |
2 |
0 |
2 |
3 |
0 |
2 |
0 |
1 |
1 |
2 |
3 |
1 |
0 |
2 |
0 |
2 |
1 |
2 |
2 |
0 |
7 |
1 |
3 |
0 |
2 |
2 |
3 |
1 |
1 |
2 |
4 |
1 |
0 |
3 |
1 |
0 |
1 |
2 |
0 |
0 |
2 |
4 |
1 |
1 |
0 |
5 |
0 |
1 |
1 |
1 |
1 |
2 |
|
Бог как гипотеза |
2950 | 336 |
2 |
38 |
41 |
24 |
26 |
25 |
16 |
20 |
26 |
44 |
45 |
29 |
0 |
1 |
1 |
1 |
0 |
5 |
2 |
1 |
0 |
1 |
3 |
0 |
3 |
3 |
0 |
1 |
1 |
0 |
2 |
2 |
2 |
1 |
0 |
1 |
0 |
1 |
0 |
2 |
3 |
0 |
2 |
0 |
1 |
0 |
5 |
5 |
2 |
1 |
0 |
2 |
3 |
1 |
1 |
4 |
0 |
2 |
1 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
2 |
2 |
0 |
1 |
|
Неудобные вопросы Юрию Бхарату |
4795 | 330 |
1 |
54 |
34 |
34 |
24 |
22 |
17 |
29 |
30 |
25 |
33 |
27 |
0 |
1 |
0 |
1 |
1 |
5 |
0 |
4 |
2 |
2 |
2 |
1 |
1 |
0 |
3 |
1 |
1 |
0 |
2 |
4 |
0 |
0 |
0 |
1 |
0 |
1 |
2 |
4 |
4 |
1 |
4 |
3 |
4 |
0 |
2 |
2 |
1 |
2 |
0 |
0 |
1 |
3 |
0 |
4 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
2 |
1 |
2 |
4 |
2 |
0 |
0 |
|
Почему я не христианин |
2436 | 318 |
6 |
38 |
44 |
24 |
35 |
20 |
18 |
20 |
28 |
27 |
28 |
30 |
0 |
2 |
4 |
4 |
1 |
1 |
2 |
1 |
1 |
2 |
2 |
3 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
2 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
3 |
2 |
0 |
1 |
2 |
1 |
3 |
4 |
3 |
3 |
2 |
0 |
0 |
4 |
3 |
3 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
4 |
1 |
1 |
|
Почему Юваль Ной Харари считает аграрную революцию обманом? |
1863 | 317 |
2 |
28 |
35 |
21 |
29 |
14 |
21 |
20 |
31 |
30 |
44 |
42 |
0 |
0 |
2 |
0 |
0 |
4 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
3 |
3 |
2 |
2 |
3 |
3 |
1 |
2 |
3 |
1 |
1 |
1 |
1 |
1 |
1 |
2 |
2 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
4 |
1 |
0 |
3 |
3 |
1 |
2 |
1 |
|
Интегральное видение Кена Уилбера |
3268 | 313 |
1 |
42 |
38 |
24 |
24 |
22 |
17 |
32 |
32 |
21 |
36 |
24 |
0 |
1 |
0 |
2 |
0 |
4 |
2 |
2 |
2 |
0 |
4 |
0 |
2 |
4 |
2 |
1 |
0 |
0 |
2 |
1 |
1 |
2 |
1 |
0 |
0 |
0 |
1 |
2 |
2 |
0 |
3 |
1 |
1 |
2 |
2 |
6 |
1 |
2 |
0 |
2 |
2 |
1 |
1 |
3 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
2 |
0 |
1 |
2 |
0 |
2 |
3 |
|
Течение реки |
3106 | 306 |
0 |
79 |
41 |
26 |
12 |
26 |
10 |
25 |
25 |
18 |
29 |
15 |
0 |
0 |
0 |
1 |
5 |
5 |
3 |
2 |
0 |
1 |
2 |
1 |
6 |
6 |
0 |
2 |
1 |
0 |
5 |
2 |
2 |
3 |
2 |
0 |
4 |
1 |
1 |
3 |
4 |
6 |
10 |
0 |
1 |
0 |
4 |
2 |
5 |
0 |
0 |
0 |
2 |
1 |
0 |
3 |
1 |
0 |
2 |
1 |
1 |
0 |
0 |
0 |
2 |
1 |
1 |
1 |
1 |
3 |
0 |
3 |
1 |
3 |
|
Юваль Ной Харари, когнитивная революция и язык вымысла |
1756 | 305 |
2 |
34 |
38 |
26 |
25 |
24 |
19 |
30 |
31 |
26 |
31 |
19 |
0 |
2 |
0 |
0 |
0 |
5 |
1 |
1 |
1 |
1 |
1 |
1 |
2 |
1 |
0 |
0 |
2 |
1 |
3 |
1 |
0 |
1 |
0 |
0 |
1 |
2 |
0 |
3 |
0 |
0 |
2 |
1 |
3 |
4 |
4 |
2 |
2 |
0 |
0 |
2 |
3 |
1 |
1 |
1 |
2 |
1 |
4 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
2 |
2 |
3 |
|
Практики интегральной жизни по Кену Уилберу |
5261 | 292 |
5 |
27 |
43 |
17 |
28 |
22 |
15 |
30 |
25 |
26 |
26 |
28 |
1 |
2 |
2 |
0 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
1 |
2 |
0 |
2 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
4 |
1 |
1 |
1 |
1 |
1 |
1 |
2 |
4 |
3 |
4 |
0 |
1 |
3 |
2 |
0 |
3 |
1 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
3 |
1 |
2 |
0 |
2 |
0 |
0 |
2 |
2 |
|
Справедливость и милосердие |
897 | 291 |
1 |
30 |
42 |
19 |
33 |
36 |
18 |
19 |
25 |
22 |
27 |
19 |
0 |
0 |
1 |
0 |
1 |
2 |
2 |
3 |
2 |
0 |
1 |
1 |
1 |
1 |
2 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
2 |
2 |
0 |
2 |
0 |
2 |
4 |
3 |
4 |
5 |
1 |
0 |
0 |
2 |
2 |
0 |
2 |
0 |
1 |
0 |
1 |
1 |
1 |
2 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
2 |
1 |
1 |
| Итого | За последние 12 месяцев | Dec | Nov | Oct |
| Всего | 12мес | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 |
|
Как Иисус стал Богом |
791 | 289 |
3 |
33 |
37 |
30 |
19 |
20 |
15 |
30 |
22 |
25 |
29 |
26 |
1 |
2 |
0 |
0 |
1 |
4 |
2 |
0 |
1 |
0 |
2 |
3 |
2 |
1 |
2 |
2 |
0 |
0 |
2 |
1 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
1 |
1 |
1 |
2 |
3 |
3 |
1 |
0 |
1 |
1 |
3 |
1 |
3 |
1 |
1 |
0 |
0 |
3 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
1 |
1 |
1 |
|
Учение Будды как анестезирующее средство |
5586 | 288 |
3 |
33 |
40 |
33 |
22 |
16 |
10 |
24 |
27 |
28 |
29 |
23 |
0 |
1 |
2 |
1 |
2 |
3 |
1 |
1 |
1 |
0 |
1 |
1 |
2 |
3 |
0 |
0 |
1 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
1 |
1 |
3 |
2 |
1 |
2 |
1 |
1 |
1 |
4 |
3 |
4 |
1 |
0 |
1 |
2 |
3 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
3 |
1 |
2 |
1 |
1 |
1 |
1 |
2 |
1 |
1 |
|
Встань и ходи |
4880 | 288 |
4 |
36 |
34 |
27 |
24 |
18 |
23 |
15 |
27 |
25 |
31 |
24 |
0 |
2 |
2 |
2 |
2 |
3 |
0 |
3 |
0 |
3 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
2 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
3 |
3 |
0 |
2 |
3 |
2 |
2 |
5 |
3 |
1 |
1 |
0 |
1 |
3 |
1 |
1 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
1 |
1 |
1 |
1 |
2 |
|
Роль апостола Павла в становлении христианства |
737 | 279 |
2 |
36 |
26 |
27 |
20 |
21 |
20 |
29 |
23 |
20 |
31 |
24 |
0 |
1 |
1 |
0 |
0 |
2 |
0 |
1 |
2 |
1 |
3 |
0 |
2 |
2 |
0 |
0 |
1 |
2 |
2 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
1 |
2 |
3 |
1 |
5 |
1 |
3 |
1 |
2 |
2 |
1 |
2 |
1 |
2 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
3 |
0 |
2 |
0 |
|
Стивен Пинкер о гуманизме как необходимом условии прогресса |
730 | 274 |
3 |
28 |
25 |
18 |
27 |
16 |
19 |
35 |
33 |
30 |
27 |
13 |
0 |
2 |
1 |
2 |
0 |
4 |
1 |
0 |
0 |
0 |
1 |
1 |
3 |
2 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
1 |
1 |
1 |
1 |
1 |
2 |
2 |
4 |
0 |
0 |
1 |
3 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
2 |
|
В поисках ответа |
3921 | 265 |
3 |
41 |
32 |
23 |
17 |
26 |
15 |
11 |
29 |
22 |
22 |
24 |
0 |
2 |
1 |
1 |
0 |
5 |
4 |
4 |
1 |
0 |
2 |
2 |
1 |
2 |
1 |
2 |
0 |
1 |
1 |
1 |
2 |
2 |
1 |
1 |
0 |
0 |
1 |
2 |
2 |
0 |
1 |
0 |
1 |
3 |
1 |
2 |
3 |
0 |
1 |
0 |
2 |
2 |
2 |
2 |
2 |
0 |
0 |
3 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
4 |
|
Кен Уилбер о механизмах глобальной эволюции |
3160 | 260 |
2 |
30 |
35 |
23 |
25 |
16 |
16 |
19 |
25 |
26 |
21 |
22 |
1 |
1 |
0 |
0 |
1 |
2 |
0 |
0 |
2 |
1 |
3 |
1 |
2 |
2 |
1 |
2 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
2 |
2 |
0 |
1 |
0 |
2 |
0 |
2 |
2 |
3 |
0 |
0 |
1 |
1 |
3 |
2 |
3 |
1 |
0 |
0 |
0 |
2 |
0 |
2 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
2 |
2 |
3 |
|
Тайное родство |
2558 | 259 |
2 |
36 |
26 |
21 |
31 |
21 |
13 |
21 |
24 |
18 |
27 |
19 |
0 |
1 |
1 |
1 |
0 |
3 |
3 |
2 |
1 |
2 |
1 |
0 |
2 |
1 |
0 |
2 |
0 |
1 |
2 |
0 |
2 |
0 |
0 |
0 |
0 |
2 |
0 |
2 |
1 |
1 |
2 |
2 |
3 |
1 |
2 |
2 |
2 |
1 |
3 |
1 |
0 |
1 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
5 |
1 |
0 |
2 |
|
Интегральный подход и проблема разум-тело |
2652 | 257 |
3 |
24 |
33 |
20 |
22 |
23 |
17 |
22 |
23 |
25 |
31 |
14 |
0 |
3 |
0 |
0 |
0 |
3 |
1 |
0 |
0 |
0 |
3 |
0 |
2 |
2 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
2 |
2 |
0 |
1 |
0 |
2 |
1 |
2 |
3 |
3 |
1 |
0 |
1 |
2 |
2 |
4 |
3 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
2 |
1 |
1 |
1 |
|
Реален ли Бог по Кену Уилберу? |
2599 | 248 |
3 |
38 |
33 |
22 |
30 |
18 |
10 |
12 |
19 |
19 |
28 |
16 |
0 |
2 |
1 |
1 |
3 |
3 |
1 |
2 |
1 |
2 |
4 |
1 |
1 |
2 |
1 |
1 |
0 |
0 |
2 |
1 |
1 |
1 |
0 |
1 |
1 |
1 |
0 |
2 |
1 |
2 |
1 |
0 |
1 |
0 |
2 |
5 |
3 |
4 |
0 |
1 |
2 |
0 |
0 |
3 |
0 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
2 |
1 |
2 |
|
Воскрес в третий день или через три дня? |
559 | 248 |
1 |
30 |
36 |
20 |
21 |
16 |
8 |
19 |
28 |
23 |
24 |
22 |
0 |
1 |
0 |
2 |
0 |
4 |
1 |
0 |
0 |
1 |
2 |
1 |
3 |
4 |
1 |
2 |
1 |
0 |
1 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
5 |
2 |
4 |
0 |
0 |
1 |
3 |
1 |
0 |
3 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
3 |
0 |
0 |
1 |
0 |
1 |
0 |
3 |
1 |
2 |
|
Психологические барьеры на пути к устойчивому развитию |
2524 | 248 |
3 |
31 |
38 |
22 |
22 |
13 |
14 |
15 |
22 |
24 |
24 |
20 |
0 |
3 |
0 |
1 |
1 |
3 |
1 |
1 |
1 |
0 |
3 |
1 |
3 |
1 |
3 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
2 |
0 |
1 |
2 |
1 |
0 |
0 |
3 |
6 |
4 |
0 |
1 |
1 |
2 |
1 |
2 |
2 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
3 |
1 |
0 |
0 |
1 |
1 |
2 |
|
Из чего сделано сознание? |
3563 | 245 |
4 |
26 |
35 |
15 |
23 |
16 |
15 |
21 |
24 |
21 |
25 |
20 |
0 |
2 |
2 |
0 |
1 |
2 |
2 |
2 |
1 |
2 |
1 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
1 |
1 |
1 |
2 |
3 |
3 |
1 |
0 |
2 |
3 |
2 |
0 |
4 |
0 |
0 |
1 |
2 |
2 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
2 |
1 |
|
Структуры, состояния и пиковый опыт |
2741 | 244 |
2 |
28 |
31 |
21 |
20 |
13 |
12 |
20 |
26 |
27 |
29 |
15 |
0 |
0 |
2 |
1 |
0 |
5 |
0 |
0 |
1 |
1 |
1 |
0 |
2 |
1 |
2 |
1 |
0 |
1 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
2 |
1 |
0 |
2 |
0 |
1 |
0 |
3 |
2 |
3 |
2 |
2 |
1 |
2 |
1 |
0 |
3 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
0 |
1 |
1 |
2 |
|
Я садовником родился |
2569 | 241 |
2 |
34 |
27 |
19 |
20 |
21 |
10 |
17 |
23 |
24 |
23 |
21 |
0 |
1 |
1 |
0 |
2 |
2 |
2 |
1 |
0 |
2 |
3 |
1 |
2 |
2 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
3 |
2 |
0 |
1 |
1 |
4 |
1 |
3 |
2 |
1 |
0 |
0 |
2 |
2 |
3 |
0 |
3 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
2 |
1 |
|
На что смотрит око духа? |
2438 | 239 |
4 |
32 |
24 |
14 |
20 |
15 |
16 |
16 |
20 |
26 |
27 |
25 |
0 |
2 |
2 |
0 |
2 |
4 |
1 |
1 |
0 |
0 |
3 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
1 |
3 |
4 |
1 |
1 |
2 |
1 |
2 |
2 |
3 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
3 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
1 |
1 |
0 |
|
Зачем интегральной концепции Большая Тройка? |
2937 | 239 |
1 |
27 |
31 |
21 |
19 |
17 |
13 |
16 |
29 |
22 |
25 |
18 |
0 |
0 |
1 |
0 |
0 |
5 |
1 |
0 |
0 |
1 |
1 |
2 |
1 |
2 |
2 |
4 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
1 |
1 |
3 |
3 |
3 |
0 |
0 |
1 |
2 |
2 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
3 |
1 |
0 |
1 |
0 |
1 |
0 |
2 |
1 |
1 |
1 |
1 |
|
Структура самости и ее развитие |
3097 | 238 |
1 |
31 |
36 |
25 |
22 |
12 |
15 |
15 |
22 |
17 |
23 |
19 |
0 |
0 |
1 |
1 |
1 |
2 |
1 |
0 |
1 |
1 |
1 |
2 |
1 |
3 |
2 |
1 |
0 |
1 |
1 |
1 |
1 |
1 |
1 |
1 |
0 |
1 |
0 |
2 |
1 |
1 |
1 |
0 |
1 |
1 |
3 |
2 |
3 |
1 |
0 |
1 |
4 |
4 |
1 |
3 |
0 |
0 |
0 |
0 |
3 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
1 |
0 |
1 |
1 |
1 |
|
Есть ли пределы для свободы дискуссий? |
2312 | 238 |
2 |
33 |
34 |
21 |
23 |
19 |
11 |
13 |
22 |
21 |
21 |
18 |
0 |
0 |
2 |
0 |
0 |
4 |
0 |
1 |
1 |
0 |
3 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
1 |
4 |
1 |
1 |
0 |
1 |
3 |
1 |
1 |
2 |
1 |
0 |
1 |
1 |
2 |
2 |
2 |
5 |
4 |
0 |
1 |
0 |
2 |
1 |
0 |
5 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
3 |
1 |
2 |
1 |
2 |
|
Что Бог хочет от человека? |
507 | 237 |
0 |
28 |
34 |
19 |
24 |
17 |
12 |
14 |
24 |
17 |
24 |
24 |
0 |
0 |
0 |
0 |
0 |
5 |
1 |
0 |
1 |
1 |
2 |
0 |
2 |
3 |
0 |
2 |
0 |
1 |
1 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
1 |
0 |
2 |
3 |
3 |
0 |
0 |
0 |
2 |
2 |
1 |
3 |
1 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
1 |
2 |
2 |
2 |
| Итого | За последние 12 месяцев | Dec | Nov | Oct |
| Всего | 12мес | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 |
|
Разговор о Боге для размышляющих |
2942 | 235 |
2 |
36 |
35 |
20 |
18 |
14 |
8 |
27 |
23 |
16 |
19 |
17 |
0 |
0 |
2 |
0 |
1 |
4 |
0 |
1 |
2 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
2 |
1 |
0 |
1 |
0 |
1 |
0 |
4 |
2 |
4 |
1 |
2 |
5 |
2 |
3 |
2 |
1 |
1 |
0 |
1 |
2 |
2 |
2 |
2 |
0 |
1 |
1 |
0 |
0 |
3 |
0 |
1 |
2 |
0 |
0 |
1 |
0 |
1 |
3 |
1 |
1 |
2 |
|
Что первично в религии: чувство или мысль? |
2103 | 234 |
2 |
34 |
28 |
22 |
22 |
24 |
12 |
14 |
18 |
16 |
24 |
18 |
0 |
1 |
1 |
0 |
0 |
4 |
2 |
2 |
1 |
1 |
2 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
3 |
3 |
1 |
2 |
1 |
3 |
3 |
2 |
2 |
1 |
0 |
0 |
2 |
0 |
3 |
0 |
2 |
0 |
1 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
3 |
0 |
1 |
2 |
|
Крамольный вопрос |
2776 | 230 |
2 |
27 |
33 |
23 |
21 |
14 |
13 |
16 |
27 |
20 |
17 |
17 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
4 |
1 |
3 |
1 |
1 |
0 |
0 |
2 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
2 |
1 |
0 |
1 |
1 |
2 |
2 |
3 |
2 |
2 |
0 |
1 |
0 |
2 |
3 |
3 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
1 |
2 |
2 |
|
Что есть истина? |
1280 | 230 |
3 |
26 |
33 |
18 |
23 |
18 |
11 |
12 |
26 |
19 |
27 |
14 |
0 |
2 |
1 |
1 |
0 |
3 |
1 |
0 |
0 |
1 |
1 |
2 |
3 |
2 |
0 |
1 |
0 |
0 |
1 |
2 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
2 |
0 |
1 |
2 |
3 |
4 |
3 |
0 |
0 |
1 |
2 |
2 |
0 |
4 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
4 |
|
О релятивизме |
1491 | 228 |
2 |
28 |
30 |
18 |
16 |
17 |
13 |
23 |
20 |
18 |
29 |
14 |
0 |
1 |
1 |
0 |
0 |
2 |
1 |
2 |
0 |
1 |
1 |
1 |
2 |
2 |
1 |
0 |
0 |
0 |
2 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
1 |
0 |
2 |
1 |
4 |
3 |
3 |
2 |
1 |
0 |
0 |
1 |
2 |
2 |
0 |
3 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
2 |
1 |
0 |
2 |
1 |
1 |
0 |
1 |
|
Успешное общество |
2199 | 228 |
1 |
34 |
33 |
19 |
23 |
20 |
10 |
14 |
25 |
19 |
16 |
14 |
0 |
0 |
1 |
0 |
1 |
4 |
1 |
3 |
0 |
2 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
2 |
1 |
0 |
0 |
0 |
3 |
0 |
1 |
4 |
1 |
4 |
3 |
3 |
2 |
2 |
1 |
0 |
0 |
2 |
3 |
1 |
3 |
0 |
0 |
3 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
2 |
1 |
1 |
1 |
|
Индивидуальное и социальное в интегральной концепции Кена Уилбера |
2579 | 227 |
1 |
24 |
30 |
20 |
21 |
18 |
9 |
17 |
20 |
23 |
28 |
16 |
0 |
0 |
1 |
0 |
1 |
2 |
2 |
0 |
1 |
0 |
2 |
0 |
1 |
2 |
0 |
1 |
0 |
0 |
1 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
3 |
1 |
1 |
1 |
0 |
1 |
0 |
2 |
3 |
3 |
1 |
1 |
1 |
2 |
2 |
0 |
3 |
0 |
0 |
2 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
3 |
|
Обходчик |
2186 | 222 |
0 |
24 |
29 |
15 |
19 |
21 |
11 |
20 |
19 |
17 |
23 |
24 |
0 |
0 |
0 |
0 |
0 |
3 |
1 |
0 |
1 |
0 |
2 |
0 |
2 |
1 |
1 |
1 |
0 |
0 |
1 |
3 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
0 |
1 |
1 |
1 |
2 |
4 |
3 |
1 |
0 |
0 |
1 |
2 |
0 |
0 |
4 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
3 |
|
Четыре типа истины по Кену Уилберу |
3135 | 221 |
0 |
31 |
30 |
13 |
24 |
21 |
10 |
13 |
20 |
19 |
25 |
15 |
0 |
0 |
0 |
0 |
0 |
3 |
2 |
0 |
0 |
1 |
1 |
3 |
1 |
5 |
1 |
2 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
2 |
0 |
0 |
2 |
1 |
1 |
1 |
0 |
1 |
1 |
2 |
2 |
4 |
0 |
0 |
1 |
2 |
2 |
1 |
2 |
0 |
1 |
3 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
2 |
|
Информация о владельце раздела |
2531 | 219 |
2 |
28 |
24 |
14 |
20 |
26 |
12 |
13 |
21 |
20 |
19 |
20 |
0 |
0 |
2 |
0 |
1 |
5 |
1 |
2 |
1 |
1 |
2 |
0 |
2 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
1 |
1 |
1 |
0 |
3 |
3 |
3 |
0 |
0 |
1 |
1 |
2 |
0 |
3 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
1 |
1 |
|
Достоверность интегрального знания |
2737 | 218 |
0 |
27 |
32 |
21 |
13 |
18 |
11 |
12 |
20 |
20 |
30 |
14 |
0 |
0 |
0 |
1 |
2 |
2 |
1 |
0 |
0 |
1 |
1 |
2 |
1 |
2 |
1 |
1 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
2 |
1 |
1 |
0 |
2 |
3 |
3 |
0 |
0 |
1 |
2 |
2 |
2 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
2 |
1 |
3 |
2 |
1 |
|
Шаги по Земле |
2915 | 217 |
1 |
24 |
33 |
19 |
17 |
14 |
13 |
19 |
20 |
18 |
22 |
17 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
4 |
0 |
1 |
1 |
0 |
2 |
1 |
1 |
0 |
0 |
0 |
2 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
1 |
0 |
2 |
1 |
4 |
4 |
4 |
0 |
0 |
0 |
3 |
1 |
1 |
3 |
0 |
0 |
1 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
2 |
|
Глобальный эволюционизм Кена Уилбера |
2812 | 211 |
1 |
26 |
30 |
13 |
23 |
14 |
11 |
13 |
25 |
16 |
26 |
13 |
0 |
1 |
0 |
1 |
0 |
2 |
2 |
0 |
1 |
0 |
2 |
3 |
2 |
3 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
1 |
0 |
4 |
3 |
1 |
2 |
0 |
2 |
3 |
1 |
2 |
3 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
2 |
0 |
1 |
1 |
1 |
0 |
1 |
|
Нужно ли рассуждать о боге? |
1858 | 209 |
0 |
24 |
31 |
18 |
20 |
15 |
9 |
13 |
20 |
19 |
23 |
17 |
0 |
0 |
0 |
0 |
0 |
4 |
1 |
0 |
0 |
0 |
2 |
1 |
1 |
1 |
1 |
2 |
1 |
0 |
1 |
3 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
1 |
0 |
3 |
2 |
3 |
0 |
0 |
1 |
2 |
2 |
1 |
2 |
0 |
0 |
2 |
0 |
2 |
0 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
0 |
2 |
1 |
|
О модели успешного будущего |
337 | 207 |
2 |
24 |
25 |
19 |
16 |
18 |
11 |
17 |
22 |
21 |
21 |
11 |
0 |
0 |
2 |
0 |
0 |
6 |
0 |
1 |
1 |
1 |
1 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
2 |
0 |
0 |
2 |
0 |
1 |
0 |
2 |
3 |
4 |
0 |
0 |
0 |
3 |
2 |
2 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
2 |
|
Фредерик Бастиа и Карл Маркс |
183 | 183 |
0 |
27 |
31 |
26 |
19 |
33 |
47 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
4 |
3 |
1 |
0 |
0 |
2 |
1 |
1 |
2 |
1 |
0 |
0 |
0 |
2 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
2 |
2 |
2 |
4 |
3 |
0 |
0 |
2 |
1 |
1 |
2 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
0 |
0 |
0 |
2 |
1 |
|
О сущем и несущем |
159 | 159 |
1 |
35 |
44 |
79 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
4 |
0 |
1 |
2 |
2 |
1 |
2 |
2 |
1 |
0 |
1 |
2 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
2 |
1 |
0 |
3 |
0 |
5 |
2 |
3 |
3 |
1 |
3 |
2 |
0 |
3 |
1 |
0 |
2 |
1 |
1 |
2 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
3 |
1 |
3 |