| Итого | За последние 12 месяцев | Oct | Sep | Aug |
| Всего | 12мес | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 |
По разделу |
137924 | 1325 |
4 |
128 |
101 |
93 |
106 |
121 |
230 |
110 |
182 |
101 |
77 |
72 |
0 |
4 |
1 |
5 |
2 |
3 |
6 |
2 |
4 |
3 |
6 |
3 |
4 |
5 |
6 |
5 |
4 |
3 |
5 |
5 |
3 |
4 |
3 |
4 |
7 |
2 |
4 |
6 |
4 |
13 |
3 |
3 |
4 |
3 |
3 |
4 |
3 |
3 |
3 |
3 |
3 |
3 |
3 |
4 |
5 |
4 |
3 |
4 |
3 |
4 |
4 |
3 |
2 |
4 |
3 |
2 |
3 |
2 |
3 |
3 |
4 |
3 |
Является ли благотворительность моральным долгом? |
3812 | 510 |
2 |
47 |
58 |
38 |
41 |
64 |
72 |
49 |
41 |
36 |
29 |
33 |
0 |
2 |
0 |
4 |
0 |
0 |
1 |
1 |
1 |
1 |
4 |
1 |
4 |
1 |
3 |
1 |
3 |
1 |
1 |
3 |
0 |
1 |
1 |
4 |
1 |
2 |
0 |
1 |
3 |
0 |
3 |
1 |
0 |
3 |
1 |
1 |
1 |
0 |
1 |
3 |
2 |
1 |
2 |
4 |
4 |
1 |
3 |
2 |
3 |
1 |
3 |
2 |
0 |
4 |
2 |
1 |
2 |
2 |
2 |
1 |
2 |
2 |
Тайная миссия Рерихов |
6800 | 422 |
0 |
38 |
34 |
37 |
30 |
32 |
56 |
43 |
50 |
52 |
31 |
19 |
0 |
0 |
1 |
2 |
0 |
0 |
1 |
2 |
2 |
2 |
1 |
1 |
0 |
1 |
6 |
5 |
1 |
2 |
2 |
1 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
3 |
2 |
0 |
2 |
3 |
0 |
0 |
0 |
2 |
1 |
3 |
2 |
4 |
1 |
0 |
1 |
1 |
1 |
4 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
Томас Нагель и летучая мышь |
998 | 412 |
1 |
39 |
30 |
28 |
36 |
63 |
77 |
41 |
34 |
22 |
20 |
21 |
0 |
1 |
1 |
1 |
2 |
1 |
1 |
1 |
1 |
3 |
1 |
0 |
1 |
2 |
4 |
4 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
2 |
1 |
2 |
1 |
2 |
1 |
1 |
2 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
1 |
3 |
1 |
2 |
0 |
3 |
0 |
2 |
0 |
1 |
0 |
2 |
0 |
3 |
1 |
0 |
2 |
0 |
2 |
Владимир Соловьев о безусловном начале нравственности |
1891 | 364 |
0 |
35 |
24 |
28 |
25 |
23 |
24 |
39 |
48 |
37 |
46 |
35 |
0 |
0 |
0 |
1 |
0 |
1 |
2 |
0 |
2 |
2 |
2 |
0 |
2 |
1 |
1 |
1 |
4 |
1 |
2 |
1 |
1 |
0 |
0 |
1 |
2 |
1 |
4 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
2 |
0 |
0 |
1 |
1 |
3 |
0 |
0 |
0 |
3 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
2 |
0 |
1 |
2 |
Мудрость эннеаграммы и интегральная концепция Кена Уилбера |
6682 | 344 |
3 |
35 |
36 |
29 |
16 |
29 |
42 |
33 |
42 |
41 |
18 |
20 |
0 |
3 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
2 |
0 |
2 |
1 |
2 |
2 |
4 |
3 |
4 |
5 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
1 |
0 |
1 |
2 |
1 |
3 |
1 |
1 |
1 |
4 |
0 |
0 |
2 |
0 |
0 |
4 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
3 |
2 |
3 |
Юваль Ной Харари о смысле истории и человеческом счастье |
1894 | 331 |
0 |
25 |
29 |
27 |
28 |
46 |
38 |
38 |
35 |
39 |
12 |
14 |
0 |
0 |
0 |
5 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
2 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
2 |
1 |
2 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
3 |
0 |
2 |
0 |
2 |
2 |
2 |
0 |
0 |
1 |
1 |
3 |
1 |
0 |
1 |
0 |
2 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
Капитализм и свобода по Фридману |
327 | 327 |
0 |
24 |
22 |
16 |
21 |
63 |
181 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
2 |
1 |
2 |
0 |
0 |
2 |
1 |
2 |
1 |
0 |
0 |
2 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
2 |
Две модели социализма |
300 | 300 |
0 |
19 |
17 |
16 |
12 |
24 |
24 |
40 |
148 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
2 |
1 |
0 |
2 |
0 |
1 |
0 |
1 |
1 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
2 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
Руперт Шелдрейк и его претензии к науке |
2646 | 299 |
1 |
31 |
33 |
30 |
21 |
29 |
37 |
31 |
33 |
23 |
14 |
16 |
0 |
1 |
0 |
2 |
2 |
1 |
1 |
1 |
1 |
2 |
1 |
0 |
0 |
3 |
3 |
1 |
1 |
0 |
1 |
1 |
0 |
2 |
1 |
2 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
2 |
3 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
3 |
0 |
0 |
2 |
1 |
0 |
3 |
3 |
0 |
0 |
2 |
1 |
0 |
1 |
3 |
0 |
1 |
1 |
0 |
2 |
2 |
0 |
Бог как гипотеза |
2870 | 296 |
1 |
24 |
26 |
25 |
16 |
20 |
26 |
44 |
45 |
29 |
20 |
20 |
0 |
1 |
0 |
3 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
4 |
2 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
2 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
3 |
1 |
0 |
2 |
4 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
2 |
1 |
2 |
1 |
2 |
1 |
0 |
0 |
Почему Юваль Ной Харари считает аграрную революцию обманом? |
1798 | 288 |
0 |
21 |
29 |
14 |
21 |
20 |
31 |
30 |
44 |
42 |
16 |
20 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
3 |
2 |
0 |
2 |
2 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
3 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
1 |
1 |
1 |
2 |
2 |
2 |
0 |
3 |
0 |
1 |
1 |
0 |
0 |
2 |
2 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
Духовность без религии |
4236 | 286 |
2 |
33 |
35 |
25 |
25 |
24 |
27 |
30 |
35 |
20 |
15 |
15 |
0 |
2 |
0 |
2 |
0 |
0 |
2 |
1 |
2 |
1 |
1 |
2 |
0 |
4 |
3 |
1 |
1 |
1 |
2 |
0 |
2 |
1 |
1 |
2 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
2 |
1 |
1 |
3 |
1 |
0 |
3 |
1 |
0 |
1 |
4 |
1 |
0 |
3 |
0 |
1 |
2 |
0 |
0 |
0 |
3 |
0 |
0 |
0 |
0 |
1 |
2 |
2 |
Интегральное видение Кена Уилбера |
3188 | 277 |
1 |
24 |
24 |
22 |
17 |
32 |
32 |
21 |
36 |
24 |
21 |
23 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
2 |
2 |
1 |
1 |
0 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
2 |
0 |
2 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
2 |
2 |
0 |
0 |
1 |
2 |
1 |
2 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
2 |
Неудобные вопросы Юрию Бхарату |
4708 | 277 |
2 |
34 |
24 |
22 |
17 |
29 |
30 |
25 |
33 |
27 |
18 |
16 |
0 |
2 |
1 |
1 |
0 |
0 |
2 |
1 |
1 |
1 |
2 |
0 |
0 |
3 |
3 |
4 |
0 |
3 |
1 |
1 |
1 |
0 |
2 |
0 |
0 |
2 |
0 |
1 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
3 |
1 |
0 |
0 |
2 |
0 |
2 |
1 |
3 |
1 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
2 |
Юваль Ной Харари, когнитивная революция и язык вымысла |
1682 | 266 |
0 |
26 |
25 |
24 |
19 |
30 |
31 |
26 |
31 |
19 |
16 |
19 |
0 |
0 |
0 |
2 |
1 |
2 |
0 |
0 |
2 |
2 |
1 |
1 |
0 |
2 |
2 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
2 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
3 |
1 |
1 |
1 |
0 |
2 |
2 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
3 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
Почему я не христианин |
2350 | 263 |
2 |
24 |
35 |
20 |
18 |
20 |
28 |
27 |
28 |
30 |
15 |
16 |
0 |
2 |
0 |
2 |
0 |
2 |
1 |
1 |
4 |
2 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
2 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
2 |
0 |
1 |
1 |
0 |
2 |
0 |
1 |
2 |
1 |
0 |
2 |
2 |
1 |
4 |
1 |
1 |
2 |
1 |
2 |
2 |
0 |
2 |
1 |
0 |
1 |
0 |
Как Иисус стал Богом |
720 | 261 |
2 |
30 |
19 |
20 |
15 |
30 |
22 |
25 |
29 |
26 |
20 |
23 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
2 |
2 |
2 |
1 |
3 |
2 |
1 |
3 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
3 |
1 |
1 |
1 |
0 |
1 |
0 |
2 |
1 |
1 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
3 |
1 |
1 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
Практики интегральной жизни по Кену Уилберу |
5187 | 254 |
1 |
17 |
28 |
22 |
15 |
30 |
25 |
26 |
26 |
28 |
18 |
18 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
2 |
2 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
2 |
0 |
1 |
2 |
2 |
0 |
3 |
1 |
1 |
2 |
2 |
4 |
0 |
0 |
0 |
0 |
0 |
0 |
3 |
0 |
0 |
0 |
0 |
2 |
Роль апостола Павла в становлении христианства |
673 | 254 |
0 |
27 |
20 |
21 |
20 |
29 |
23 |
20 |
31 |
24 |
23 |
16 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
1 |
2 |
1 |
1 |
0 |
0 |
0 |
5 |
2 |
1 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
2 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
2 |
2 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
| Итого | За последние 12 месяцев | Oct | Sep | Aug |
| Всего | 12мес | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 |
Справедливость и милосердие |
825 | 250 |
1 |
19 |
33 |
36 |
18 |
19 |
25 |
22 |
27 |
19 |
17 |
14 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
1 |
1 |
2 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
2 |
2 |
0 |
2 |
0 |
2 |
2 |
0 |
1 |
1 |
2 |
0 |
4 |
1 |
0 |
2 |
2 |
0 |
1 |
2 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
Встань и ходи |
4807 | 246 |
1 |
27 |
24 |
18 |
23 |
15 |
27 |
25 |
31 |
24 |
15 |
16 |
0 |
1 |
0 |
4 |
1 |
1 |
0 |
1 |
2 |
1 |
1 |
0 |
1 |
5 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
2 |
0 |
0 |
3 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
2 |
2 |
2 |
0 |
0 |
2 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
Учение Будды как анестезирующее средство |
5510 | 245 |
0 |
33 |
22 |
16 |
10 |
24 |
27 |
28 |
29 |
23 |
14 |
19 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
2 |
1 |
2 |
0 |
1 |
2 |
5 |
5 |
0 |
3 |
1 |
3 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
2 |
2 |
1 |
0 |
0 |
0 |
2 |
1 |
1 |
1 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
Стивен Пинкер о гуманизме как необходимом условии прогресса |
674 | 240 |
0 |
18 |
27 |
16 |
19 |
35 |
33 |
30 |
27 |
13 |
13 |
9 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
1 |
2 |
1 |
1 |
1 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
3 |
0 |
3 |
2 |
0 |
0 |
3 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
Тайное родство |
2494 | 231 |
0 |
21 |
31 |
21 |
13 |
21 |
24 |
18 |
27 |
19 |
14 |
22 |
0 |
0 |
1 |
2 |
1 |
0 |
1 |
0 |
1 |
2 |
1 |
1 |
0 |
1 |
2 |
1 |
2 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
1 |
1 |
2 |
0 |
0 |
1 |
1 |
0 |
1 |
2 |
0 |
1 |
1 |
0 |
2 |
4 |
0 |
2 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
3 |
1 |
0 |
2 |
Зачем интегральной концепции Большая Тройка? |
2878 | 226 |
0 |
21 |
19 |
17 |
13 |
16 |
29 |
22 |
25 |
18 |
27 |
19 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
3 |
3 |
3 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
4 |
1 |
1 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
Интегральный подход и проблема разум-тело |
2592 | 225 |
0 |
20 |
22 |
23 |
17 |
22 |
23 |
25 |
31 |
14 |
15 |
13 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
2 |
0 |
1 |
0 |
2 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
1 |
0 |
0 |
3 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
4 |
4 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
Кен Уилбер о механизмах глобальной эволюции |
3093 | 223 |
0 |
23 |
25 |
16 |
16 |
19 |
25 |
26 |
21 |
22 |
17 |
13 |
0 |
0 |
0 |
1 |
0 |
3 |
1 |
1 |
3 |
1 |
0 |
0 |
0 |
1 |
4 |
1 |
0 |
0 |
5 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
2 |
0 |
1 |
3 |
0 |
0 |
3 |
0 |
1 |
2 |
0 |
0 |
1 |
1 |
1 |
2 |
0 |
0 |
0 |
0 |
1 |
В поисках ответа |
3846 | 221 |
1 |
23 |
17 |
26 |
15 |
11 |
29 |
22 |
22 |
24 |
13 |
18 |
0 |
1 |
0 |
2 |
0 |
2 |
0 |
1 |
2 |
1 |
1 |
0 |
0 |
0 |
3 |
1 |
0 |
3 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
Течение реки |
2988 | 212 |
2 |
26 |
12 |
26 |
10 |
25 |
25 |
18 |
29 |
15 |
13 |
11 |
0 |
2 |
0 |
1 |
1 |
3 |
2 |
2 |
2 |
1 |
0 |
0 |
1 |
3 |
3 |
2 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
Структуры, состояния и пиковый опыт |
2680 | 209 |
0 |
21 |
20 |
13 |
12 |
20 |
26 |
27 |
29 |
15 |
15 |
11 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
2 |
2 |
1 |
1 |
0 |
1 |
0 |
2 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
2 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
1 |
3 |
0 |
0 |
2 |
0 |
2 |
2 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
Воскрес в третий день или через три дня? |
494 | 208 |
2 |
20 |
21 |
16 |
8 |
19 |
28 |
23 |
24 |
22 |
11 |
14 |
0 |
2 |
0 |
2 |
1 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
3 |
1 |
0 |
0 |
0 |
3 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
2 |
2 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
1 |
0 |
3 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
Реален ли Бог по Кену Уилберу? |
2525 | 206 |
0 |
22 |
30 |
18 |
10 |
12 |
19 |
19 |
28 |
16 |
19 |
13 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
1 |
2 |
2 |
0 |
1 |
3 |
0 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
4 |
0 |
0 |
0 |
1 |
0 |
0 |
3 |
1 |
0 |
0 |
1 |
4 |
1 |
2 |
1 |
0 |
0 |
3 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
4 |
1 |
Что Бог хочет от человека? |
446 | 205 |
1 |
19 |
24 |
17 |
12 |
14 |
24 |
17 |
24 |
24 |
15 |
14 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
2 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
3 |
3 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
1 |
1 |
1 |
0 |
1 |
0 |
2 |
2 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
Я садовником родился |
2506 | 205 |
0 |
19 |
20 |
21 |
10 |
17 |
23 |
24 |
23 |
21 |
13 |
14 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
1 |
1 |
0 |
0 |
2 |
3 |
2 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
2 |
2 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
На что смотрит око духа? |
2378 | 204 |
0 |
14 |
20 |
15 |
16 |
16 |
20 |
26 |
27 |
25 |
10 |
15 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
3 |
2 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
1 |
2 |
1 |
1 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
Из чего сделано сознание? |
3498 | 201 |
0 |
15 |
23 |
16 |
15 |
21 |
24 |
21 |
25 |
20 |
8 |
13 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
2 |
0 |
1 |
4 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
4 |
0 |
Психологические барьеры на пути к устойчивому развитию |
2453 | 199 |
1 |
22 |
22 |
13 |
14 |
15 |
22 |
24 |
24 |
20 |
12 |
10 |
0 |
1 |
0 |
1 |
0 |
1 |
2 |
0 |
1 |
1 |
0 |
0 |
0 |
3 |
3 |
3 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
3 |
1 |
2 |
0 |
1 |
0 |
3 |
0 |
1 |
1 |
0 |
1 |
3 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
Крамольный вопрос |
2715 | 198 |
1 |
23 |
21 |
14 |
13 |
16 |
27 |
20 |
17 |
17 |
12 |
17 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
3 |
1 |
2 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
3 |
0 |
2 |
1 |
1 |
0 |
1 |
0 |
2 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
5 |
0 |
2 |
0 |
0 |
3 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
Индивидуальное и социальное в интегральной концепции Кена Уилбера |
2524 | 198 |
0 |
20 |
21 |
18 |
9 |
17 |
20 |
23 |
28 |
16 |
14 |
12 |
0 |
0 |
0 |
1 |
0 |
2 |
2 |
1 |
2 |
1 |
0 |
0 |
1 |
1 |
4 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
2 |
2 |
2 |
0 |
0 |
1 |
0 |
2 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
| Итого | За последние 12 месяцев | Oct | Sep | Aug |
| Всего | 12мес | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 |
Структура самости и ее развитие |
3031 | 197 |
2 |
25 |
22 |
12 |
15 |
15 |
22 |
17 |
23 |
19 |
11 |
14 |
0 |
2 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
2 |
2 |
0 |
1 |
3 |
3 |
2 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
2 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
3 |
1 |
0 |
1 |
0 |
1 |
2 |
3 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
Обходчик |
2134 | 196 |
1 |
15 |
19 |
21 |
11 |
20 |
19 |
17 |
23 |
24 |
14 |
12 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
3 |
3 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
Что первично в религии: чувство или мысль? |
2039 | 195 |
0 |
22 |
22 |
24 |
12 |
14 |
18 |
16 |
24 |
18 |
14 |
11 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
2 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
1 |
2 |
0 |
1 |
0 |
1 |
0 |
2 |
2 |
1 |
1 |
0 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
2 |
2 |
1 |
1 |
0 |
3 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
2 |
0 |
1 |
0 |
Что есть истина? |
1218 | 193 |
0 |
18 |
23 |
18 |
11 |
12 |
26 |
19 |
27 |
14 |
11 |
14 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
1 |
0 |
3 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
2 |
0 |
0 |
0 |
2 |
1 |
1 |
1 |
0 |
0 |
4 |
0 |
2 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
Есть ли пределы для свободы дискуссий? |
2244 | 192 |
1 |
21 |
23 |
19 |
11 |
13 |
22 |
21 |
21 |
18 |
9 |
13 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
3 |
1 |
2 |
0 |
0 |
0 |
0 |
3 |
1 |
0 |
1 |
0 |
1 |
2 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
3 |
1 |
1 |
0 |
0 |
2 |
2 |
0 |
1 |
2 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
О релятивизме |
1431 | 192 |
0 |
18 |
16 |
17 |
13 |
23 |
20 |
18 |
29 |
14 |
15 |
9 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
3 |
4 |
1 |
1 |
0 |
2 |
0 |
2 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
3 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
Информация о владельце раздела |
2478 | 190 |
1 |
14 |
20 |
26 |
12 |
13 |
21 |
20 |
19 |
20 |
13 |
11 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
3 |
3 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
3 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
Достоверность интегрального знания |
2678 | 186 |
0 |
21 |
13 |
18 |
11 |
12 |
20 |
20 |
30 |
14 |
12 |
15 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
2 |
2 |
1 |
0 |
0 |
2 |
1 |
2 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
2 |
0 |
1 |
0 |
2 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
Успешное общество |
2131 | 185 |
0 |
19 |
23 |
20 |
10 |
14 |
25 |
19 |
16 |
14 |
14 |
11 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
2 |
0 |
1 |
1 |
1 |
2 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
0 |
1 |
1 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
3 |
0 |
0 |
3 |
1 |
2 |
1 |
0 |
1 |
0 |
2 |
0 |
2 |
0 |
0 |
0 |
Четыре типа истины по Кену Уилберу |
3074 | 184 |
0 |
13 |
24 |
21 |
10 |
13 |
20 |
19 |
25 |
15 |
13 |
11 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
2 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
3 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
2 |
1 |
3 |
1 |
0 |
1 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
Шаги по Земле |
2857 | 182 |
0 |
19 |
17 |
14 |
13 |
19 |
20 |
18 |
22 |
17 |
11 |
12 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
1 |
2 |
0 |
1 |
1 |
3 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
4 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
3 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
О модели успешного будущего |
286 | 180 |
0 |
19 |
16 |
18 |
11 |
17 |
22 |
21 |
21 |
11 |
16 |
8 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
3 |
1 |
0 |
0 |
0 |
3 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
2 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
3 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
Глобальный эволюционизм Кена Уилбера |
2755 | 179 |
0 |
13 |
23 |
14 |
11 |
13 |
25 |
16 |
26 |
13 |
14 |
11 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
2 |
0 |
2 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
0 |
0 |
2 |
0 |
1 |
1 |
3 |
1 |
1 |
3 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
2 |
0 |
Разговор о Боге для размышляющих |
2869 | 179 |
0 |
20 |
18 |
14 |
8 |
27 |
23 |
16 |
19 |
17 |
9 |
8 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
2 |
5 |
2 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
2 |
0 |
2 |
0 |
0 |
1 |
1 |
2 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
Нужно ли рассуждать о боге? |
1803 | 177 |
0 |
18 |
20 |
15 |
9 |
13 |
20 |
19 |
23 |
17 |
8 |
15 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
2 |
2 |
2 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
1 |
3 |
2 |
0 |
1 |
0 |
0 |
1 |
1 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
Фредерик Бастиа и Карл Маркс |
125 | 125 |
0 |
26 |
19 |
33 |
47 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
2 |
1 |
1 |
0 |
0 |
0 |
6 |
2 |
0 |
0 |
3 |
1 |
1 |
1 |
1 |
0 |
2 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
2 |
1 |
0 |
1 |
0 |
3 |
3 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
О сущем и несущем |
83 | 83 |
4 |
79 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
4 |
1 |
1 |
0 |
1 |
6 |
2 |
1 |
0 |
6 |
1 |
1 |
3 |
2 |
1 |
4 |
1 |
4 |
1 |
3 |
4 |
2 |
1 |
7 |
1 |
2 |
6 |
4 |
13 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |