| Итого | За последние 12 месяцев | Feb | Jan | Dec |
| Всего | 12мес | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 |
|
По разделу |
13825 | 988 |
23 |
79 |
98 |
101 |
101 |
86 |
72 |
75 |
82 |
98 |
80 |
93 |
0 |
5 |
3 |
3 |
3 |
2 |
2 |
2 |
2 |
1 |
2 |
3 |
2 |
3 |
2 |
2 |
1 |
2 |
4 |
2 |
2 |
2 |
3 |
2 |
3 |
3 |
3 |
2 |
2 |
5 |
5 |
3 |
4 |
1 |
4 |
2 |
2 |
2 |
2 |
2 |
2 |
2 |
2 |
3 |
2 |
2 |
4 |
2 |
2 |
2 |
4 |
5 |
2 |
4 |
4 |
7 |
3 |
4 |
2 |
4 |
3 |
2 |
|
Мудрость эннеаграммы и интегральная концепция Кена Уилбера |
1183 | 676 |
18 |
42 |
71 |
73 |
80 |
58 |
48 |
48 |
50 |
77 |
59 |
52 |
0 |
5 |
3 |
3 |
3 |
2 |
0 |
1 |
0 |
1 |
2 |
2 |
0 |
2 |
1 |
2 |
1 |
2 |
0 |
2 |
1 |
2 |
0 |
0 |
3 |
3 |
2 |
0 |
1 |
0 |
1 |
2 |
4 |
1 |
4 |
1 |
2 |
1 |
0 |
0 |
0 |
2 |
0 |
2 |
2 |
1 |
4 |
1 |
2 |
2 |
4 |
5 |
2 |
4 |
4 |
7 |
2 |
4 |
0 |
4 |
3 |
2 |
|
Тайная миссия Рерихов |
1188 | 476 |
12 |
49 |
39 |
50 |
42 |
47 |
45 |
41 |
32 |
50 |
19 |
50 |
0 |
2 |
1 |
0 |
2 |
2 |
1 |
2 |
1 |
1 |
0 |
0 |
1 |
3 |
1 |
2 |
1 |
2 |
4 |
1 |
2 |
2 |
1 |
2 |
1 |
1 |
3 |
2 |
1 |
3 |
5 |
2 |
2 |
1 |
1 |
2 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
3 |
0 |
1 |
0 |
2 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
1 |
0 |
1 |
1 |
1 |
0 |
|
Учение Будды как анестезирующее средство |
1314 | 331 |
2 |
34 |
29 |
24 |
20 |
32 |
21 |
24 |
27 |
34 |
35 |
49 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
2 |
1 |
2 |
1 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
2 |
2 |
2 |
1 |
2 |
1 |
1 |
1 |
2 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
2 |
0 |
0 |
2 |
0 |
1 |
2 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
2 |
1 |
2 |
2 |
0 |
2 |
|
Неудобные вопросы Юрию Бхарату |
643 | 278 |
2 |
19 |
11 |
30 |
23 |
18 |
16 |
21 |
35 |
30 |
36 |
37 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
2 |
0 |
0 |
1 |
2 |
1 |
0 |
1 |
0 |
3 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
3 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
|
Практики интегральной жизни по Кену Уилберу |
785 | 265 |
6 |
37 |
24 |
22 |
32 |
15 |
16 |
19 |
25 |
15 |
14 |
40 |
0 |
0 |
1 |
0 |
1 |
1 |
2 |
0 |
0 |
1 |
1 |
3 |
1 |
1 |
0 |
2 |
0 |
0 |
1 |
2 |
1 |
2 |
0 |
2 |
0 |
0 |
0 |
2 |
2 |
5 |
0 |
3 |
2 |
1 |
1 |
0 |
0 |
2 |
1 |
2 |
0 |
1 |
2 |
1 |
0 |
2 |
0 |
0 |
1 |
2 |
0 |
3 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
2 |
2 |
2 |
|
Встань и ходи |
1354 | 200 |
7 |
15 |
25 |
15 |
24 |
14 |
8 |
11 |
12 |
20 |
19 |
30 |
0 |
1 |
0 |
2 |
1 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
2 |
2 |
3 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
2 |
2 |
0 |
1 |
1 |
1 |
2 |
|
Четыре типа истины по Кену Уилберу |
462 | 188 |
1 |
19 |
14 |
22 |
23 |
19 |
12 |
9 |
15 |
17 |
15 |
22 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
2 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
2 |
3 |
1 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
3 |
1 |
0 |
|
Кен Уилбер о механизмах глобальной эволюции |
544 | 156 |
1 |
13 |
10 |
23 |
14 |
9 |
12 |
13 |
10 |
9 |
15 |
27 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
3 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
|
В поисках ответа |
860 | 145 |
3 |
10 |
4 |
8 |
16 |
10 |
9 |
13 |
14 |
13 |
16 |
29 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
2 |
0 |
2 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
|
Структуры, состояния и пиковый опыт |
200 | 140 |
5 |
24 |
5 |
7 |
9 |
9 |
7 |
14 |
11 |
10 |
11 |
28 |
0 |
0 |
0 |
0 |
2 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
2 |
1 |
0 |
0 |
1 |
1 |
1 |
4 |
1 |
0 |
2 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
|
Шаги по Земле |
283 | 134 |
3 |
8 |
2 |
14 |
12 |
10 |
12 |
12 |
12 |
9 |
14 |
26 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
|
Интегральное видение Кена Уилбера |
516 | 133 |
1 |
15 |
13 |
14 |
12 |
6 |
4 |
11 |
11 |
9 |
8 |
29 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
|
Индивидуальное и социальное в интегральной концепции Кена Уилбера |
137 | 124 |
1 |
9 |
4 |
7 |
7 |
5 |
6 |
10 |
16 |
7 |
16 |
36 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
|
Течение реки |
586 | 121 |
1 |
6 |
3 |
19 |
12 |
3 |
7 |
8 |
9 |
13 |
11 |
29 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
|
Структура самости и ее развитие |
390 | 120 |
2 |
8 |
4 |
15 |
9 |
8 |
6 |
10 |
11 |
11 |
11 |
25 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
|
Достоверность интегрального знания |
308 | 113 |
1 |
9 |
10 |
6 |
8 |
12 |
7 |
6 |
6 |
8 |
12 |
28 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
3 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
|
Реален ли Бог по Кену Уилберу? |
139 | 104 |
2 |
15 |
6 |
6 |
8 |
6 |
7 |
10 |
10 |
8 |
7 |
19 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
2 |
3 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
|
Глобальный эволюционизм Кена Уилбера |
385 | 104 |
1 |
8 |
5 |
4 |
8 |
5 |
3 |
11 |
7 |
20 |
12 |
20 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
|
Зачем интегральной концепции Большая Тройка? |
348 | 88 |
0 |
7 |
1 |
6 |
8 |
6 |
5 |
8 |
6 |
8 |
12 |
21 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |