| Итого | За последние 12 месяцев | May | Apr | Mar |
| Всего | 12мес | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 |
|
По разделу |
36506 | 880 |
1 |
76 |
59 |
42 |
82 |
85 |
85 |
94 |
69 |
70 |
70 |
147 |
0 |
1 |
4 |
4 |
2 |
2 |
2 |
5 |
2 |
2 |
2 |
3 |
3 |
5 |
5 |
2 |
3 |
1 |
2 |
2 |
1 |
3 |
3 |
2 |
3 |
3 |
2 |
1 |
2 |
1 |
1 |
3 |
3 |
1 |
2 |
2 |
2 |
2 |
1 |
1 |
1 |
6 |
2 |
1 |
1 |
1 |
4 |
3 |
2 |
1 |
3 |
1 |
1 |
0 |
1 |
2 |
1 |
3 |
3 |
1 |
3 |
2 |
|
Лекции по философии М.Хайдеггера. Путевые заметки |
7129 | 537 |
1 |
42 |
30 |
20 |
47 |
57 |
53 |
63 |
38 |
25 |
31 |
130 |
0 |
1 |
4 |
0 |
1 |
1 |
0 |
2 |
0 |
2 |
2 |
1 |
1 |
2 |
1 |
2 |
0 |
0 |
2 |
1 |
1 |
2 |
3 |
2 |
1 |
3 |
1 |
0 |
2 |
1 |
1 |
3 |
3 |
0 |
2 |
1 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
4 |
3 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
1 |
3 |
1 |
0 |
1 |
1 |
|
Анри Бергсон |
7582 | 430 |
0 |
37 |
27 |
21 |
39 |
45 |
56 |
31 |
40 |
44 |
44 |
46 |
0 |
0 |
1 |
2 |
1 |
1 |
0 |
5 |
0 |
0 |
0 |
3 |
2 |
4 |
5 |
2 |
0 |
1 |
1 |
2 |
0 |
3 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
1 |
6 |
2 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
3 |
0 |
3 |
0 |
|
Ж.Деррида, Эдмон Жабес и вопрос книги. Перевод |
2742 | 274 |
0 |
18 |
13 |
11 |
16 |
33 |
31 |
38 |
26 |
23 |
43 |
22 |
0 |
0 |
1 |
3 |
0 |
2 |
0 |
0 |
2 |
1 |
1 |
0 |
2 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
2 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
|
Автономия морали и уникальность человеческого существования |
1408 | 240 |
0 |
24 |
8 |
11 |
31 |
28 |
36 |
35 |
22 |
20 |
12 |
13 |
0 |
0 |
2 |
2 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
3 |
1 |
1 |
2 |
3 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
3 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
|
Горизонты этики |
4737 | 238 |
0 |
23 |
16 |
16 |
26 |
41 |
26 |
28 |
14 |
22 |
17 |
9 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
2 |
2 |
1 |
1 |
1 |
1 |
2 |
3 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
|
Элизабет Энском. Реальность прошлого. Перевод |
1607 | 232 |
0 |
25 |
11 |
8 |
23 |
32 |
26 |
30 |
31 |
19 |
12 |
15 |
0 |
0 |
1 |
4 |
1 |
1 |
1 |
1 |
0 |
0 |
2 |
1 |
0 |
5 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
|
Рецензия на книгу Маркевича В. В. "Психология личной истории" |
2941 | 193 |
0 |
15 |
7 |
8 |
17 |
32 |
20 |
31 |
21 |
18 |
14 |
10 |
0 |
0 |
1 |
3 |
1 |
1 |
2 |
3 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
|
А.Л.Барабаси. Сетевой переворот. Статья. Перевод |
2646 | 192 |
1 |
18 |
12 |
8 |
11 |
29 |
19 |
20 |
20 |
19 |
25 |
10 |
0 |
1 |
0 |
3 |
1 |
2 |
0 |
0 |
0 |
2 |
2 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
3 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
|
В.Шевченко "Прощальная перспектива". Рецензия |
1995 | 187 |
0 |
11 |
7 |
11 |
19 |
28 |
22 |
29 |
19 |
15 |
13 |
13 |
0 |
0 |
1 |
2 |
2 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
|
Вечная жизнь как личностная катастрофа |
2052 | 186 |
0 |
9 |
9 |
9 |
14 |
27 |
30 |
36 |
17 |
17 |
11 |
7 |
0 |
0 |
0 |
1 |
1 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
|
История человека, который опоздал на Последний Суд |
1667 | 165 |
0 |
14 |
9 |
10 |
11 |
27 |
20 |
30 |
12 |
15 |
10 |
7 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |