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Итого | За последние 12 месяцев | Mar | Feb | Jan | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | |
По разделу | 204625 | 3093 | 123 | 1036 | 507 | 143 | 193 | 207 | 149 | 184 | 159 | 112 | 125 | 155 | 1 | 40 | 38 | 44 | 30 | 32 | 31 | 28 | 26 | 33 | 22 | 41 | 35 | 24 | 22 | 30 | 56 | 35 | 34 | 45 | 67 | 59 | 44 | 49 | 41 | 48 | 57 | 64 | 25 | 31 | 20 | 7 | 16 | 12 | 14 | 15 | 27 | 31 | 21 | 24 | 32 | 32 | 55 | 61 | 10 | 8 | 11 | 24 | 12 | 6 | 6 | 10 | 8 | 7 | 8 | 8 | 8 | 6 | 6 | 9 | 8 | 6 |
Еврейские корни Дональда Трампа - 45-го президента Сша | 2872 | 2329 | 122 | 1036 | 490 | 69 | 141 | 120 | 58 | 54 | 122 | 39 | 37 | 41 | 0 | 40 | 38 | 44 | 30 | 32 | 31 | 28 | 26 | 33 | 22 | 41 | 35 | 24 | 22 | 30 | 56 | 35 | 34 | 45 | 67 | 59 | 44 | 49 | 41 | 48 | 57 | 64 | 25 | 31 | 20 | 7 | 10 | 12 | 14 | 15 | 27 | 31 | 21 | 24 | 32 | 32 | 55 | 61 | 10 | 8 | 11 | 24 | 12 | 6 | 6 | 10 | 8 | 7 | 8 | 8 | 8 | 5 | 2 | 6 | 8 | 6 |
Артур Шопенгауэр о женщинах и его антропологический взгляд на женщин | 2534 | 1061 | 30 | 284 | 191 | 60 | 52 | 67 | 70 | 154 | 40 | 33 | 44 | 36 | 0 | 10 | 14 | 6 | 8 | 7 | 9 | 8 | 11 | 13 | 9 | 4 | 14 | 12 | 8 | 11 | 15 | 17 | 11 | 10 | 6 | 9 | 8 | 11 | 9 | 6 | 8 | 15 | 11 | 16 | 12 | 6 | 16 | 8 | 7 | 8 | 11 | 7 | 11 | 9 | 5 | 2 | 2 | 10 | 3 | 1 | 4 | 2 | 9 | 3 | 4 | 8 | 3 | 5 | 5 | 3 | 5 | 6 | 6 | 9 | 8 | 5 |
Происхождение и значение имени Йост и его форм | 1557 | 689 | 15 | 93 | 99 | 49 | 52 | 82 | 83 | 65 | 50 | 30 | 43 | 28 | 0 | 3 | 9 | 3 | 3 | 2 | 6 | 2 | 6 | 3 | 4 | 3 | 4 | 1 | 4 | 3 | 4 | 5 | 3 | 4 | 4 | 2 | 3 | 3 | 2 | 3 | 5 | 1 | 9 | 3 | 1 | 0 | 1 | 0 | 5 | 2 | 7 | 8 | 2 | 4 | 5 | 4 | 2 | 6 | 6 | 4 | 1 | 2 | 8 | 2 | 1 | 5 | 4 | 5 | 1 | 1 | 1 | 1 | 4 | 2 | 1 | 1 |
Собрание разных греческих текстов | 6038 | 673 | 8 | 70 | 73 | 58 | 91 | 73 | 47 | 36 | 32 | 45 | 56 | 84 | 0 | 3 | 3 | 2 | 3 | 3 | 3 | 2 | 2 | 4 | 2 | 1 | 1 | 4 | 1 | 2 | 2 | 2 | 2 | 1 | 2 | 4 | 1 | 3 | 5 | 2 | 4 | 0 | 1 | 5 | 7 | 1 | 4 | 3 | 1 | 4 | 1 | 6 | 5 | 5 | 0 | 4 | 3 | 1 | 2 | 1 | 1 | 1 | 3 | 2 | 2 | 2 | 4 | 3 | 1 | 2 | 5 | 0 | 0 | 2 | 0 | 1 |
Ахзенцайт (Achsenzeit - Осевое время) Ясперса от мифа к фактам | 2071 | 594 | 5 | 90 | 63 | 56 | 51 | 82 | 77 | 42 | 30 | 22 | 44 | 32 | 0 | 2 | 2 | 1 | 3 | 5 | 4 | 6 | 3 | 6 | 9 | 2 | 9 | 4 | 0 | 1 | 3 | 5 | 2 | 5 | 1 | 2 | 0 | 4 | 1 | 2 | 2 | 3 | 2 | 2 | 3 | 1 | 2 | 1 | 3 | 1 | 2 | 0 | 2 | 1 | 4 | 3 | 2 | 2 | 2 | 1 | 2 | 7 | 0 | 1 | 0 | 6 | 1 | 2 | 1 | 3 | 3 | 1 | 2 | 3 | 1 | 0 |
Различие взглядов на мир-систему А. Франка от И. Валлерстайна | 1879 | 525 | 4 | 92 | 60 | 58 | 47 | 34 | 53 | 26 | 27 | 31 | 54 | 39 | 0 | 0 | 2 | 2 | 4 | 2 | 7 | 2 | 5 | 6 | 4 | 4 | 2 | 4 | 3 | 2 | 7 | 5 | 3 | 2 | 3 | 4 | 0 | 5 | 1 | 1 | 5 | 2 | 1 | 2 | 3 | 3 | 0 | 2 | 2 | 0 | 0 | 0 | 2 | 3 | 2 | 4 | 2 | 1 | 2 | 1 | 3 | 9 | 0 | 4 | 1 | 0 | 5 | 3 | 1 | 1 | 2 | 1 | 2 | 3 | 1 | 1 |
Эпикур и значение его высказывание "λάθε βιώσας" - "живи незаметно" | 2063 | 506 | 4 | 99 | 57 | 46 | 40 | 38 | 48 | 37 | 32 | 37 | 30 | 38 | 0 | 2 | 0 | 2 | 1 | 5 | 3 | 3 | 3 | 3 | 3 | 2 | 2 | 5 | 1 | 3 | 5 | 3 | 2 | 5 | 2 | 1 | 2 | 7 | 0 | 4 | 3 | 3 | 5 | 7 | 12 | 4 | 4 | 5 | 2 | 2 | 2 | 1 | 4 | 3 | 4 | 1 | 1 | 1 | 0 | 2 | 4 | 2 | 0 | 2 | 0 | 2 | 0 | 3 | 1 | 0 | 3 | 0 | 3 | 3 | 0 | 1 |
Деланда, Латур и Гарман (Харман) - кто они? | 1494 | 505 | 3 | 75 | 66 | 56 | 60 | 65 | 47 | 32 | 25 | 28 | 26 | 22 | 0 | 0 | 3 | 0 | 0 | 3 | 4 | 3 | 2 | 3 | 3 | 3 | 3 | 1 | 1 | 1 | 1 | 5 | 3 | 0 | 1 | 4 | 3 | 5 | 0 | 6 | 2 | 4 | 2 | 6 | 4 | 2 | 3 | 2 | 2 | 1 | 3 | 3 | 2 | 3 | 5 | 4 | 2 | 2 | 3 | 2 | 1 | 4 | 2 | 2 | 1 | 0 | 3 | 2 | 0 | 2 | 1 | 1 | 2 | 3 | 2 | 0 |
Методы научного познания, используемые на эмпирическом уровне и Принцип фальсификации К. Поппера | 1300 | 499 | 7 | 78 | 76 | 51 | 38 | 36 | 42 | 31 | 23 | 31 | 51 | 35 | 0 | 4 | 1 | 2 | 4 | 2 | 3 | 2 | 1 | 2 | 3 | 0 | 2 | 1 | 3 | 3 | 5 | 5 | 5 | 4 | 5 | 5 | 1 | 2 | 1 | 2 | 1 | 3 | 3 | 2 | 5 | 3 | 4 | 2 | 3 | 4 | 2 | 2 | 2 | 6 | 2 | 2 | 1 | 1 | 4 | 3 | 4 | 4 | 0 | 4 | 0 | 2 | 2 | 1 | 2 | 2 | 4 | 4 | 0 | 3 | 1 | 3 |
Художественная критика картины "Великий князь Владимир избирает религию", (1822) художника И.Е. Эггинка | 2787 | 482 | 6 | 79 | 55 | 46 | 36 | 41 | 42 | 32 | 40 | 29 | 38 | 38 | 0 | 3 | 1 | 2 | 2 | 1 | 4 | 2 | 2 | 6 | 3 | 1 | 2 | 6 | 8 | 2 | 3 | 5 | 3 | 4 | 1 | 1 | 2 | 1 | 1 | 2 | 4 | 2 | 1 | 6 | 3 | 1 | 3 | 2 | 3 | 0 | 1 | 0 | 1 | 3 | 2 | 5 | 1 | 1 | 2 | 3 | 1 | 2 | 1 | 2 | 1 | 1 | 3 | 1 | 3 | 2 | 1 | 1 | 2 | 2 | 2 | 3 |
Поучения Кагемни | 1646 | 461 | 7 | 60 | 65 | 33 | 32 | 50 | 36 | 30 | 33 | 38 | 38 | 39 | 0 | 2 | 4 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 3 | 0 | 3 | 3 | 1 | 3 | 2 | 5 | 0 | 3 | 3 | 2 | 2 | 10 | 2 | 4 | 2 | 2 | 2 | 1 | 1 | 1 | 7 | 6 | 1 | 2 | 2 | 4 | 4 | 3 | 1 | 4 | 2 | 3 | 1 | 0 | 3 | 1 | 1 | 0 | 0 | 1 | 1 | 6 | 0 | 3 | 1 | 1 | 2 | 2 | 0 | 2 |
Рудольф фон Гоклениус (Гокель/гоккель) Марбургский Платон или христианский Аристотель | 2525 | 460 | 8 | 89 | 71 | 43 | 26 | 38 | 54 | 22 | 23 | 21 | 44 | 21 | 0 | 2 | 6 | 0 | 4 | 1 | 6 | 1 | 3 | 4 | 4 | 3 | 5 | 4 | 5 | 3 | 5 | 6 | 3 | 2 | 0 | 5 | 3 | 1 | 2 | 1 | 5 | 4 | 1 | 4 | 2 | 2 | 3 | 0 | 5 | 0 | 2 | 2 | 4 | 2 | 2 | 2 | 3 | 2 | 3 | 0 | 7 | 1 | 3 | 3 | 2 | 3 | 3 | 1 | 1 | 1 | 1 | 1 | 2 | 4 | 2 | 3 |
Парадокс воды в Библии. Откуда появилась вода? Онтика и усия тождественны | 1283 | 445 | 5 | 55 | 59 | 43 | 44 | 40 | 40 | 37 | 40 | 31 | 25 | 26 | 0 | 2 | 0 | 3 | 3 | 2 | 2 | 2 | 2 | 1 | 2 | 0 | 3 | 1 | 1 | 2 | 4 | 1 | 7 | 0 | 2 | 0 | 2 | 2 | 2 | 0 | 2 | 2 | 4 | 1 | 3 | 2 | 2 | 2 | 2 | 1 | 1 | 0 | 1 | 5 | 2 | 6 | 1 | 2 | 3 | 1 | 2 | 3 | 2 | 3 | 1 | 1 | 2 | 2 | 1 | 2 | 1 | 2 | 2 | 2 | 1 | 2 |
Теория сексуальности Мишеля Фуко | 916 | 444 | 8 | 72 | 63 | 33 | 25 | 88 | 36 | 21 | 20 | 26 | 29 | 23 | 0 | 2 | 2 | 4 | 3 | 3 | 7 | 3 | 3 | 4 | 3 | 1 | 5 | 0 | 2 | 1 | 1 | 4 | 4 | 2 | 1 | 3 | 0 | 2 | 1 | 3 | 3 | 3 | 1 | 3 | 4 | 2 | 0 | 0 | 0 | 4 | 0 | 0 | 2 | 3 | 2 | 7 | 2 | 2 | 4 | 2 | 2 | 4 | 2 | 2 | 2 | 1 | 1 | 5 | 0 | 0 | 2 | 0 | 5 | 3 | 1 | 4 |
Вольф, Гоббс, Лейбниц, Локк, Пуфендорф и Томазий | 1233 | 440 | 5 | 58 | 58 | 49 | 35 | 42 | 33 | 29 | 32 | 28 | 33 | 38 | 0 | 1 | 2 | 2 | 1 | 1 | 4 | 3 | 2 | 5 | 2 | 0 | 1 | 0 | 1 | 0 | 2 | 5 | 3 | 1 | 1 | 1 | 1 | 1 | 3 | 5 | 2 | 1 | 3 | 3 | 5 | 1 | 1 | 2 | 0 | 2 | 1 | 3 | 1 | 2 | 3 | 2 | 1 | 4 | 1 | 3 | 2 | 3 | 0 | 3 | 1 | 1 | 3 | 6 | 2 | 0 | 1 | 3 | 1 | 2 | 0 | 3 |
Ибн Хальдун и его видение философии и истории философии в пространстве культуры | 764 | 370 | 4 | 86 | 46 | 35 | 31 | 50 | 24 | 16 | 21 | 13 | 29 | 15 | 0 | 3 | 0 | 1 | 3 | 2 | 3 | 4 | 3 | 4 | 3 | 2 | 3 | 1 | 0 | 6 | 10 | 2 | 2 | 5 | 4 | 5 | 4 | 3 | 5 | 0 | 2 | 2 | 2 | 3 | 1 | 2 | 5 | 1 | 1 | 1 | 1 | 2 | 1 | 2 | 0 | 3 | 2 | 1 | 3 | 1 | 3 | 1 | 0 | 0 | 2 | 1 | 2 | 1 | 1 | 2 | 1 | 1 | 1 | 3 | 1 | 1 |
Происхождение и этимология фамилии "Нострадамус" | 1479 | 354 | 8 | 47 | 51 | 40 | 40 | 28 | 26 | 22 | 19 | 30 | 24 | 19 | 0 | 3 | 3 | 2 | 1 | 1 | 5 | 1 | 2 | 1 | 2 | 2 | 3 | 2 | 2 | 0 | 4 | 3 | 2 | 1 | 3 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 2 | 1 | 1 | 2 | 3 | 1 | 2 | 0 | 1 | 1 | 1 | 4 | 3 | 2 | 2 | 3 | 1 | 1 | 3 | 3 | 0 | 1 | 4 | 5 | 3 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 |
"философия искусства" Ипполита Тэна | 823 | 353 | 5 | 53 | 48 | 31 | 32 | 27 | 23 | 17 | 18 | 38 | 34 | 27 | 0 | 2 | 2 | 1 | 2 | 2 | 3 | 1 | 1 | 3 | 5 | 2 | 2 | 2 | 0 | 2 | 2 | 4 | 1 | 2 | 1 | 1 | 1 | 4 | 4 | 0 | 1 | 1 | 1 | 4 | 0 | 1 | 3 | 1 | 2 | 1 | 1 | 0 | 0 | 3 | 0 | 1 | 1 | 0 | 2 | 3 | 3 | 5 | 1 | 1 | 0 | 1 | 0 | 4 | 1 | 1 | 2 | 2 | 1 | 2 | 2 | 2 |
"История и естествознание" Вильгельма Виндельбанда | 1373 | 352 | 8 | 51 | 49 | 31 | 31 | 43 | 18 | 20 | 14 | 34 | 34 | 19 | 0 | 1 | 6 | 1 | 2 | 3 | 5 | 0 | 3 | 2 | 2 | 3 | 4 | 1 | 2 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 4 | 1 | 5 | 2 | 2 | 2 | 1 | 2 | 0 | 3 | 1 | 1 | 2 | 4 | 1 | 0 | 1 | 8 | 1 | 1 | 0 | 1 | 5 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 2 | 2 | 1 | 3 | 1 |
Итого | За последние 12 месяцев | Mar | Feb | Jan | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | |
С.Булгаков о философско-религиозной концепции Л. Фейербаха | 1009 | 343 | 7 | 67 | 56 | 29 | 35 | 16 | 23 | 16 | 14 | 17 | 39 | 24 | 0 | 1 | 3 | 3 | 1 | 2 | 4 | 1 | 2 | 4 | 4 | 3 | 4 | 2 | 1 | 3 | 1 | 4 | 4 | 2 | 0 | 1 | 1 | 4 | 1 | 3 | 3 | 4 | 0 | 5 | 0 | 3 | 2 | 2 | 0 | 1 | 2 | 3 | 2 | 3 | 1 | 4 | 2 | 1 | 5 | 3 | 0 | 2 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 2 | 3 | 2 | 1 | 2 | 3 | 1 |
Глобальный человейник А.А. Зиновьева в современной мировой системе | 728 | 332 | 3 | 72 | 54 | 27 | 16 | 19 | 13 | 16 | 26 | 22 | 34 | 30 | 0 | 0 | 3 | 0 | 2 | 3 | 4 | 0 | 3 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 3 | 2 | 1 | 3 | 1 | 1 | 1 | 7 | 2 | 1 | 4 | 6 | 7 | 3 | 5 | 5 | 2 | 7 | 2 | 0 | 3 | 3 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 2 | 1 | 4 | 1 | 2 | 1 | 3 | 0 | 0 | 4 | 2 | 6 | 0 |
Мнение о труде Иммануила Канта "что такое Просвещение?" | 1175 | 317 | 4 | 37 | 33 | 29 | 11 | 27 | 37 | 14 | 16 | 28 | 42 | 39 | 0 | 1 | 1 | 2 | 0 | 0 | 3 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 4 | 4 | 1 | 2 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 4 | 0 | 3 | 3 | 2 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 3 | 1 | 4 | 4 | 2 | 1 | 1 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 2 |
Расовый манифест 18 июля 1938 года | 1378 | 317 | 5 | 37 | 29 | 24 | 25 | 38 | 17 | 9 | 18 | 21 | 28 | 66 | 0 | 3 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 4 | 3 | 0 | 1 | 1 | 1 | 1 | 3 | 2 | 4 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 2 | 2 | 0 | 2 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 4 | 1 | 2 | 0 | 2 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 0 |
Вершитель Милана или Франческо (Чикко/чиццо) Симонетт (или Франческо из Каккури) (Francesco Simonetta | 991 | 310 | 7 | 48 | 42 | 32 | 23 | 25 | 25 | 20 | 25 | 22 | 24 | 17 | 0 | 2 | 1 | 4 | 1 | 0 | 2 | 1 | 1 | 3 | 6 | 2 | 2 | 0 | 2 | 0 | 5 | 1 | 3 | 2 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 2 | 6 | 0 | 2 | 2 | 4 | 1 | 3 | 1 | 0 | 0 | 0 | 3 | 0 | 4 | 0 | 0 | 1 | 0 | 3 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 2 | 1 | 1 | 2 | 2 | 2 | 2 | 1 |
Краткий доклад о великом вожде Турции Мустафе Кемале Ататюрке | 1350 | 308 | 3 | 52 | 43 | 25 | 22 | 27 | 31 | 17 | 14 | 21 | 30 | 23 | 0 | 2 | 0 | 1 | 0 | 2 | 4 | 1 | 1 | 5 | 2 | 2 | 1 | 1 | 0 | 1 | 0 | 4 | 4 | 2 | 2 | 2 | 0 | 1 | 0 | 2 | 6 | 4 | 0 | 3 | 1 | 1 | 3 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 3 | 3 | 0 | 2 | 2 | 3 | 1 | 0 | 4 | 0 | 2 | 0 | 1 | 1 | 0 | 2 | 0 | 2 | 1 | 1 | 2 |
Декларация о снисхождении или О веротерпимости (1687 года) | 1442 | 304 | 3 | 80 | 33 | 24 | 26 | 27 | 17 | 12 | 18 | 27 | 21 | 16 | 0 | 2 | 1 | 0 | 1 | 2 | 6 | 2 | 3 | 3 | 1 | 1 | 1 | 1 | 5 | 3 | 5 | 5 | 4 | 6 | 4 | 4 | 2 | 3 | 2 | 4 | 3 | 3 | 1 | 2 | 2 | 1 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 3 | 3 | 2 | 1 | 2 | 2 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 2 | 1 |
Автодидактизм или самообразование | 1184 | 302 | 5 | 43 | 42 | 26 | 20 | 27 | 25 | 20 | 28 | 18 | 27 | 21 | 0 | 1 | 1 | 3 | 0 | 0 | 3 | 1 | 4 | 3 | 3 | 0 | 2 | 0 | 1 | 1 | 2 | 2 | 1 | 4 | 3 | 0 | 0 | 3 | 0 | 1 | 2 | 2 | 1 | 1 | 2 | 1 | 2 | 0 | 2 | 0 | 1 | 2 | 1 | 1 | 2 | 2 | 2 | 2 | 3 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 2 | 2 | 0 | 2 | 1 | 3 |
Медичи-иудеи, Екатерина Медичи и ее землячество при французском дворе | 1214 | 297 | 7 | 38 | 36 | 24 | 24 | 15 | 15 | 19 | 26 | 22 | 42 | 29 | 0 | 2 | 4 | 1 | 2 | 3 | 2 | 0 | 2 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 2 | 3 | 0 | 4 | 2 | 1 | 1 | 2 | 1 | 2 | 2 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 2 | 1 | 2 | 2 | 1 | 5 | 0 | 0 | 3 | 1 | 3 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 1 |
Аксиотея Флиусская и Ластения Мантинейская женщины - философы, ученицы Платона | 1196 | 284 | 3 | 52 | 24 | 18 | 25 | 29 | 42 | 24 | 13 | 19 | 17 | 18 | 0 | 2 | 0 | 1 | 0 | 1 | 2 | 1 | 2 | 4 | 5 | 0 | 2 | 0 | 1 | 3 | 0 | 3 | 3 | 3 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 5 | 2 | 3 | 3 | 3 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 3 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 |
Философия в откровении от Мишеля Нострадамуса. Послание Бога | 1290 | 284 | 3 | 39 | 35 | 32 | 23 | 19 | 21 | 26 | 24 | 18 | 28 | 16 | 0 | 2 | 0 | 1 | 0 | 3 | 1 | 1 | 1 | 2 | 2 | 0 | 2 | 0 | 1 | 0 | 2 | 3 | 1 | 3 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 1 | 8 | 0 | 2 | 0 | 2 | 3 | 0 | 1 | 1 | 1 | 1 | 3 | 2 | 1 | 2 | 0 | 1 | 3 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 2 | 0 | 2 | 2 | 1 | 1 |
Как понимать сказку "Огниво"? | 1259 | 281 | 2 | 37 | 33 | 29 | 19 | 23 | 23 | 18 | 27 | 22 | 28 | 20 | 0 | 0 | 0 | 2 | 0 | 2 | 2 | 1 | 0 | 3 | 3 | 1 | 1 | 1 | 0 | 0 | 2 | 4 | 4 | 1 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 2 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 2 | 3 | 1 | 0 | 2 | 1 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 2 | 2 | 0 | 2 | 2 | 0 | 3 | 0 | 2 |
Что есть телесность? Виды телесности | 767 | 278 | 9 | 65 | 36 | 26 | 11 | 20 | 14 | 10 | 16 | 24 | 28 | 19 | 0 | 2 | 0 | 7 | 3 | 1 | 2 | 4 | 2 | 3 | 0 | 1 | 2 | 3 | 0 | 4 | 6 | 3 | 2 | 3 | 0 | 1 | 0 | 4 | 5 | 3 | 1 | 1 | 3 | 5 | 3 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 2 | 0 | 1 | 2 | 2 | 0 | 3 | 1 | 3 | 0 | 0 | 0 | 3 | 1 | 0 | 1 | 2 | 1 | 2 | 1 | 2 |
Чем является психоистория и психопоэтика? | 719 | 276 | 12 | 29 | 40 | 25 | 22 | 12 | 32 | 26 | 17 | 13 | 30 | 18 | 0 | 2 | 4 | 6 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 2 | 3 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 2 | 3 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 3 | 2 | 3 | 2 | 2 | 3 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 4 | 1 | 0 | 0 | 1 | 1 | 1 | 3 | 2 | 1 |
Бруно Бауэр и его вклад в немецкую классическую философию | 1695 | 276 | 4 | 61 | 39 | 28 | 20 | 20 | 14 | 13 | 13 | 24 | 24 | 16 | 0 | 1 | 3 | 0 | 2 | 1 | 6 | 0 | 3 | 6 | 4 | 2 | 2 | 1 | 1 | 1 | 3 | 3 | 4 | 1 | 1 | 1 | 1 | 1 | 3 | 2 | 0 | 4 | 2 | 1 | 1 | 4 | 1 | 1 | 2 | 2 | 0 | 2 | 0 | 4 | 2 | 3 | 0 | 1 | 1 | 3 | 1 | 2 | 0 | 2 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 2 |
Критика натурального права и рецензия на статью Радбуха " Законное неправо и надзаконное право" | 584 | 275 | 4 | 43 | 32 | 23 | 24 | 26 | 22 | 19 | 21 | 14 | 28 | 19 | 0 | 2 | 0 | 2 | 0 | 3 | 1 | 2 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 1 | 4 | 1 | 2 | 3 | 1 | 2 | 2 | 0 | 2 | 0 | 3 | 3 | 2 | 5 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 1 | 2 | 0 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 3 | 1 | 1 | 1 | 1 | 0 | 4 | 0 | 1 |
Евтихий ученик апостола Павла | 959 | 269 | 2 | 37 | 39 | 24 | 23 | 22 | 21 | 21 | 29 | 21 | 20 | 10 | 0 | 1 | 0 | 1 | 0 | 0 | 3 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 2 | 2 | 4 | 1 | 1 | 3 | 1 | 1 | 1 | 1 | 1 | 2 | 1 | 4 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 4 | 3 | 2 | 3 | 0 | 2 | 0 | 2 | 1 | 2 | 1 | 0 | 0 | 3 | 1 | 2 | 0 | 2 | 1 | 3 | 1 | 1 | 0 |
Анализ "Орестеи" | 966 | 262 | 2 | 49 | 32 | 34 | 26 | 16 | 25 | 11 | 12 | 9 | 27 | 19 | 0 | 1 | 1 | 0 | 2 | 2 | 1 | 2 | 1 | 5 | 3 | 1 | 2 | 1 | 1 | 0 | 5 | 2 | 1 | 2 | 2 | 3 | 1 | 0 | 1 | 0 | 2 | 2 | 1 | 3 | 2 | 1 | 0 | 2 | 0 | 1 | 2 | 2 | 0 | 4 | 1 | 3 | 0 | 0 | 0 | 0 | 2 | 3 | 0 | 2 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 2 | 1 | 0 | 1 |
Мартин Бубер об образах Добра и Зла в иудео-христианской культуре | 728 | 262 | 3 | 48 | 32 | 33 | 16 | 17 | 18 | 18 | 13 | 18 | 31 | 15 | 0 | 0 | 1 | 2 | 5 | 3 | 0 | 1 | 0 | 5 | 2 | 1 | 4 | 2 | 0 | 1 | 1 | 4 | 0 | 2 | 2 | 0 | 0 | 3 | 1 | 1 | 0 | 2 | 3 | 2 | 2 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 4 | 0 | 0 | 5 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 2 | 1 | 2 | 1 | 0 | 1 |
Краткое изложения психоаналитический воззрений Фрейда-Рикёра-Мамардашвили-Романова | 754 | 262 | 7 | 65 | 33 | 29 | 18 | 34 | 16 | 9 | 8 | 7 | 26 | 10 | 0 | 2 | 2 | 3 | 2 | 4 | 3 | 3 | 2 | 4 | 4 | 1 | 4 | 2 | 2 | 1 | 4 | 5 | 2 | 4 | 1 | 0 | 1 | 1 | 2 | 0 | 4 | 3 | 2 | 0 | 2 | 2 | 1 | 0 | 2 | 0 | 1 | 2 | 2 | 4 | 0 | 3 | 0 | 1 | 1 | 1 | 0 | 3 | 1 | 1 | 0 | 3 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 0 |
Итого | За последние 12 месяцев | Mar | Feb | Jan | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | |
Доктрины президента Форда 1975 года или Тихоокеанские доктрины | 968 | 259 | 2 | 37 | 39 | 20 | 20 | 20 | 25 | 12 | 15 | 15 | 42 | 12 | 0 | 1 | 0 | 1 | 1 | 2 | 3 | 0 | 1 | 3 | 2 | 0 | 1 | 1 | 0 | 2 | 2 | 6 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 5 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 3 | 1 | 2 | 2 | 0 | 3 | 3 | 3 | 1 | 0 | 3 | 1 | 1 | 2 | 3 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 |
Пайдейя Аристотеля или Панэллинистическая концепция воспитания | 825 | 258 | 2 | 50 | 36 | 28 | 14 | 17 | 26 | 16 | 17 | 13 | 23 | 16 | 0 | 0 | 0 | 2 | 0 | 1 | 4 | 3 | 2 | 3 | 3 | 0 | 2 | 2 | 1 | 2 | 1 | 4 | 4 | 2 | 0 | 2 | 2 | 4 | 0 | 2 | 1 | 3 | 1 | 1 | 0 | 0 | 4 | 1 | 3 | 1 | 1 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 2 | 1 | 3 | 0 | 2 | 1 | 2 | 1 | 2 | 1 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 0 |
М.И. Гляссер. О методах работы классиков марксизма-ленинизма над книгой | 708 | 251 | 1 | 58 | 31 | 19 | 23 | 18 | 17 | 12 | 19 | 15 | 23 | 15 | 0 | 1 | 0 | 0 | 3 | 2 | 8 | 0 | 2 | 2 | 2 | 0 | 3 | 1 | 1 | 1 | 4 | 2 | 2 | 2 | 1 | 1 | 2 | 2 | 1 | 3 | 2 | 2 | 2 | 2 | 3 | 2 | 1 | 1 | 4 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 0 | 2 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 |
Джон Скотт Эриугена- великий теологический и неоплатонический философ | 1481 | 245 | 5 | 52 | 37 | 28 | 17 | 12 | 18 | 8 | 16 | 17 | 18 | 17 | 0 | 3 | 1 | 1 | 2 | 1 | 1 | 2 | 1 | 1 | 2 | 2 | 3 | 2 | 0 | 3 | 3 | 5 | 4 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 1 | 3 | 3 | 3 | 2 | 2 | 1 | 3 | 1 | 2 | 0 | 0 | 3 | 2 | 0 | 2 | 3 | 0 | 3 | 0 | 4 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 3 | 1 | 0 | 2 | 0 | 1 |
Как писать рецензию? Пример написание рецензии на философскую статью | 1426 | 244 | 0 | 33 | 23 | 32 | 18 | 15 | 12 | 15 | 13 | 15 | 39 | 29 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 4 | 4 | 0 | 2 | 1 | 1 | 1 | 2 | 3 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 4 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 |
Отчуждения, Ressentiment и Ευθύνη (ответственность) | 588 | 241 | 2 | 37 | 31 | 25 | 26 | 19 | 16 | 16 | 13 | 13 | 21 | 22 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 4 | 0 | 4 | 1 | 0 | 2 | 0 | 2 | 4 | 0 | 3 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 3 | 0 | 7 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 2 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 3 | 1 | 1 | 2 | 1 | 1 |
Этимология слов "Нэфах" и "Carcinid" | 771 | 238 | 3 | 42 | 30 | 28 | 19 | 20 | 19 | 14 | 18 | 13 | 21 | 11 | 0 | 1 | 0 | 2 | 0 | 0 | 3 | 1 | 1 | 3 | 1 | 0 | 1 | 0 | 1 | 1 | 4 | 2 | 3 | 1 | 1 | 0 | 1 | 4 | 3 | 1 | 1 | 3 | 1 | 3 | 1 | 1 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 3 | 1 | 2 | 0 | 2 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 2 | 0 | 2 | 0 | 1 |
Маргарет Тэтчер и её философия индивидуальности | 507 | 238 | 6 | 52 | 41 | 14 | 21 | 24 | 8 | 12 | 14 | 18 | 17 | 11 | 0 | 2 | 2 | 2 | 0 | 2 | 1 | 2 | 0 | 5 | 1 | 1 | 1 | 1 | 0 | 5 | 1 | 3 | 4 | 5 | 0 | 0 | 1 | 1 | 4 | 0 | 3 | 1 | 2 | 2 | 2 | 4 | 0 | 1 | 2 | 3 | 2 | 2 | 4 | 4 | 4 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 3 | 2 | 0 | 2 | 0 | 1 |
Рецензия на книгу Карла Шмитта "понятие политического" | 1027 | 236 | 2 | 55 | 26 | 24 | 18 | 15 | 10 | 10 | 12 | 26 | 22 | 16 | 0 | 0 | 1 | 1 | 3 | 1 | 3 | 1 | 7 | 2 | 2 | 0 | 4 | 0 | 0 | 0 | 2 | 3 | 1 | 4 | 2 | 1 | 1 | 3 | 4 | 1 | 0 | 3 | 1 | 2 | 4 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 2 | 1 | 1 | 3 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 2 |
Т.Г. Шевченко - представитель украинского магическо-мистической формы литературы | 864 | 233 | 2 | 30 | 28 | 25 | 22 | 22 | 20 | 18 | 17 | 15 | 18 | 16 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 4 | 2 | 0 | 1 | 2 | 2 | 0 | 2 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 2 | 2 | 1 | 3 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 0 |
Название Марса - наследие Рима? | 860 | 232 | 4 | 42 | 35 | 30 | 27 | 21 | 8 | 8 | 17 | 19 | 13 | 8 | 0 | 1 | 1 | 2 | 0 | 2 | 1 | 0 | 0 | 4 | 2 | 0 | 2 | 0 | 1 | 2 | 1 | 4 | 0 | 4 | 0 | 1 | 1 | 1 | 2 | 3 | 4 | 3 | 1 | 3 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 3 | 1 | 2 | 0 | 2 | 1 | 2 | 3 | 3 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 3 | 1 | 2 | 0 |
Очерки об Марксе, Энгельсе, Конте, Шопенгауэре, Нишце и Фрейде и т.д | 674 | 231 | 3 | 42 | 35 | 25 | 19 | 21 | 17 | 16 | 13 | 12 | 18 | 10 | 0 | 1 | 0 | 2 | 3 | 0 | 3 | 0 | 2 | 2 | 1 | 0 | 3 | 2 | 0 | 2 | 2 | 4 | 1 | 2 | 0 | 1 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 3 | 4 | 0 | 0 | 1 | 2 | 1 | 0 | 2 | 1 | 1 | 2 | 2 | 0 | 1 | 1 | 0 | 3 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 3 | 1 | 2 | 1 | 0 | 1 | 1 | 2 |
Психологические вззрения Люси Иригарей | 488 | 231 | 5 | 56 | 35 | 23 | 17 | 15 | 15 | 7 | 8 | 19 | 20 | 11 | 0 | 3 | 0 | 2 | 0 | 2 | 5 | 2 | 1 | 3 | 4 | 2 | 2 | 0 | 0 | 2 | 6 | 3 | 1 | 2 | 2 | 1 | 1 | 2 | 4 | 1 | 0 | 1 | 1 | 6 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 5 | 3 | 0 | 3 | 0 | 1 | 3 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 2 | 3 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 |
Герменевтика субъекта (Фуко М.) | 1112 | 230 | 5 | 45 | 33 | 26 | 19 | 11 | 12 | 13 | 14 | 19 | 15 | 18 | 0 | 0 | 1 | 4 | 0 | 2 | 1 | 2 | 1 | 4 | 3 | 1 | 2 | 1 | 2 | 1 | 1 | 2 | 2 | 4 | 2 | 0 | 2 | 1 | 0 | 1 | 1 | 2 | 1 | 1 | 4 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 3 | 1 | 3 | 0 | 1 | 2 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 2 | 0 | 2 | 0 | 3 | 1 | 1 | 1 |
Семейное древо Томазиусов (Томазий) - фон Гюйссенов | 1206 | 227 | 5 | 48 | 31 | 22 | 22 | 8 | 9 | 20 | 10 | 8 | 28 | 16 | 0 | 1 | 1 | 3 | 2 | 2 | 0 | 1 | 1 | 4 | 1 | 2 | 5 | 2 | 1 | 0 | 2 | 3 | 2 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 3 | 2 | 2 | 3 | 4 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 3 | 2 | 2 | 0 | 2 | 2 | 2 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 0 |
Философия шлюхи | 812 | 225 | 5 | 52 | 36 | 24 | 18 | 9 | 17 | 8 | 8 | 14 | 22 | 12 | 0 | 1 | 3 | 1 | 2 | 2 | 1 | 0 | 3 | 2 | 3 | 0 | 3 | 1 | 3 | 2 | 4 | 4 | 3 | 2 | 1 | 2 | 2 | 3 | 1 | 2 | 2 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 5 | 0 | 2 | 1 | 0 | 3 | 2 | 2 | 0 | 1 | 2 | 2 | 0 | 1 | 2 | 2 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 |
Меморандум исследование аккультурации 1936 года/memorandum For The Study Of Acculturation | 885 | 223 | 1 | 35 | 39 | 23 | 22 | 11 | 11 | 9 | 12 | 16 | 26 | 18 | 0 | 1 | 0 | 0 | 1 | 2 | 3 | 0 | 0 | 3 | 3 | 0 | 1 | 1 | 1 | 1 | 1 | 5 | 0 | 1 | 2 | 0 | 0 | 2 | 1 | 1 | 1 | 2 | 1 | 2 | 0 | 0 | 3 | 0 | 0 | 1 | 1 | 2 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 2 | 1 | 2 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 2 | 1 | 4 | 2 | 3 | 0 | 1 |
Тема: Философские определения психоанализа. Психоанализ и мировоззрение | 565 | 222 | 1 | 51 | 29 | 20 | 20 | 17 | 14 | 11 | 14 | 13 | 21 | 11 | 0 | 0 | 0 | 1 | 2 | 2 | 5 | 1 | 1 | 3 | 2 | 0 | 3 | 0 | 1 | 1 | 4 | 7 | 2 | 1 | 0 | 2 | 0 | 3 | 2 | 2 | 0 | 2 | 1 | 2 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 2 | 1 | 3 | 0 | 1 | 0 | 5 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 |
Герменевтический метод в моей дипломной работе | 782 | 221 | 1 | 55 | 27 | 21 | 13 | 20 | 13 | 11 | 11 | 15 | 19 | 15 | 0 | 0 | 1 | 0 | 2 | 1 | 4 | 0 | 3 | 1 | 3 | 0 | 2 | 1 | 1 | 0 | 4 | 3 | 2 | 1 | 2 | 1 | 1 | 1 | 2 | 1 | 1 | 4 | 3 | 6 | 3 | 2 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 2 |
Немного слов о Мейясу-Малларме, Латуре, Делзене и Уильяме Джеймсе | 846 | 220 | 4 | 35 | 26 | 26 | 10 | 17 | 16 | 11 | 16 | 13 | 23 | 23 | 0 | 2 | 2 | 0 | 0 | 1 | 2 | 1 | 0 | 4 | 1 | 0 | 2 | 2 | 0 | 2 | 1 | 4 | 2 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 2 | 3 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 1 | 2 | 1 | 2 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 3 | 0 | 2 |
Итого | За последние 12 месяцев | Mar | Feb | Jan | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | |
Бауэр от правого к левому гегельянству | 801 | 220 | 6 | 48 | 33 | 23 | 18 | 14 | 5 | 5 | 11 | 10 | 31 | 16 | 0 | 1 | 3 | 2 | 0 | 3 | 1 | 1 | 0 | 4 | 4 | 2 | 1 | 1 | 0 | 2 | 3 | 3 | 1 | 3 | 0 | 1 | 0 | 2 | 1 | 5 | 0 | 2 | 1 | 4 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 2 | 1 | 2 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 2 | 0 | 3 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 3 | 0 | 1 |
От категорий к экзистенциалам | 599 | 219 | 0 | 26 | 31 | 28 | 24 | 22 | 21 | 10 | 16 | 13 | 19 | 9 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 4 | 2 | 0 | 1 | 0 | 0 | 2 | 4 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 2 | 2 | 2 | 0 | 2 | 0 | 2 | 3 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 2 | 0 | 2 |
График хронологии Иерусалима. Владетели и религия | 1034 | 218 | 4 | 40 | 36 | 20 | 8 | 13 | 10 | 17 | 13 | 17 | 27 | 13 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 2 | 4 | 3 | 0 | 4 | 0 | 2 | 0 | 3 | 2 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 3 | 3 | 0 | 3 | 2 | 1 | 2 | 2 | 3 | 1 | 1 | 0 | 0 | 1 | 1 | 4 | 2 | 2 | 1 | 1 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 2 |
Закон о защите расы / королевский декрет-закон номер 1728 "мероприятия по защите итальянской расы" или Меры по защите итальянской расы | 1474 | 215 | 2 | 30 | 25 | 26 | 21 | 13 | 11 | 13 | 18 | 16 | 19 | 21 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 2 | 1 | 1 | 4 | 0 | 0 | 0 | 1 | 3 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 3 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 3 | 1 | 0 | 2 | 0 | 3 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 2 | 1 | 1 |
Религиозный выбор князя Владимира. Описанные события, и их трактовка в труде Нестора Летописца "Повесть временных лет" | 793 | 212 | 3 | 34 | 40 | 27 | 21 | 10 | 11 | 10 | 12 | 13 | 18 | 13 | 0 | 2 | 0 | 1 | 1 | 0 | 3 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 3 | 1 | 3 | 0 | 1 | 0 | 2 | 1 | 3 | 0 | 2 | 1 | 0 | 2 | 4 | 1 | 3 | 2 | 2 | 0 | 1 | 0 | 2 | 1 | 4 | 0 | 0 | 1 | 2 | 2 | 0 | 3 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 1 | 2 | 2 | 1 | 1 | 2 |
О Свазиленде (Эсватини) и о свазийцах | 831 | 212 | 0 | 50 | 32 | 19 | 17 | 17 | 14 | 13 | 16 | 7 | 16 | 11 | 0 | 0 | 0 | 0 | 1 | 1 | 3 | 0 | 4 | 5 | 5 | 1 | 2 | 0 | 1 | 1 | 5 | 0 | 2 | 3 | 2 | 0 | 2 | 0 | 1 | 0 | 3 | 1 | 5 | 2 | 0 | 0 | 1 | 1 | 2 | 1 | 4 | 0 | 1 | 3 | 1 | 3 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 0 |
Георгий Плеханов и Томас Карлейль сравнительный анализ их взглядов на личность в истории | 685 | 211 | 3 | 40 | 34 | 21 | 14 | 15 | 13 | 11 | 19 | 9 | 20 | 12 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 2 | 2 | 1 | 0 | 1 | 3 | 2 | 2 | 3 | 2 | 1 | 0 | 3 | 2 | 1 | 2 | 0 | 4 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 3 | 0 | 1 | 1 | 4 | 4 | 1 | 0 | 1 | 1 | 1 | 3 | 1 | 0 |
Августин/агостин Нифо/нифус | 946 | 210 | 6 | 38 | 40 | 23 | 13 | 10 | 12 | 9 | 15 | 19 | 16 | 9 | 0 | 2 | 0 | 4 | 0 | 4 | 0 | 1 | 1 | 4 | 2 | 1 | 1 | 1 | 0 | 1 | 3 | 3 | 2 | 2 | 1 | 1 | 0 | 3 | 0 | 2 | 0 | 1 | 0 | 3 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 4 | 1 | 3 | 3 | 2 | 3 | 1 | 1 | 2 | 1 | 0 | 2 | 1 | 2 | 1 | 2 | 2 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 0 |
Основные положения из труда "Страх и влияние" американского философа Харольда Блума | 528 | 209 | 0 | 46 | 24 | 19 | 22 | 12 | 12 | 8 | 11 | 12 | 24 | 19 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 0 | 3 | 3 | 3 | 2 | 4 | 0 | 1 | 2 | 3 | 3 | 1 | 0 | 0 | 0 | 1 | 1 | 4 | 0 | 3 | 3 | 0 | 2 | 3 | 0 | 0 | 3 | 0 | 0 | 1 | 1 | 2 | 2 | 2 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 |
Festina lente. Поспешай медленно | 862 | 209 | 7 | 32 | 28 | 20 | 16 | 15 | 7 | 14 | 16 | 20 | 23 | 11 | 0 | 2 | 2 | 3 | 1 | 1 | 1 | 1 | 2 | 2 | 2 | 1 | 2 | 0 | 0 | 1 | 3 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 4 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 1 |
Цезарь Борджиа: Или Цезарь или ничто! | 561 | 209 | 3 | 30 | 29 | 19 | 16 | 26 | 18 | 9 | 15 | 11 | 19 | 14 | 0 | 1 | 0 | 2 | 0 | 1 | 2 | 1 | 1 | 3 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 5 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 2 | 2 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 3 | 2 | 0 | 1 | 1 | 0 | 2 | 2 | 0 | 0 |
Ключевые принципы герменевтического учения Аврелия Августина | 786 | 206 | 1 | 47 | 34 | 18 | 10 | 17 | 15 | 6 | 6 | 17 | 23 | 12 | 0 | 0 | 1 | 0 | 1 | 1 | 4 | 1 | 1 | 5 | 3 | 0 | 3 | 0 | 2 | 0 | 3 | 3 | 2 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 7 | 1 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 2 | 1 | 2 | 2 | 2 | 0 | 0 | 5 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 4 | 1 | 2 | 0 | 1 | 1 | 2 | 1 | 0 |
Современный итальянский психоаналитик Сержио Бенвенуто | 403 | 205 | 1 | 56 | 38 | 15 | 16 | 11 | 11 | 7 | 14 | 12 | 16 | 8 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 2 | 2 | 2 | 5 | 0 | 4 | 0 | 1 | 2 | 6 | 3 | 2 | 2 | 1 | 2 | 0 | 4 | 3 | 2 | 0 | 2 | 1 | 4 | 2 | 0 | 2 | 0 | 1 | 0 | 2 | 4 | 2 | 2 | 2 | 2 | 1 | 1 | 2 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 2 | 1 | 2 |
Мужеложец, прочти! Или шиза косит наши ряды (Или новое исследование о гомосексуалах) | 800 | 203 | 2 | 35 | 28 | 20 | 18 | 15 | 14 | 10 | 16 | 16 | 17 | 12 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 3 | 0 | 1 | 0 | 4 | 0 | 0 | 3 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 2 | 6 | 2 | 3 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 4 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 1 |
Отвага Курция | 848 | 201 | 1 | 42 | 30 | 12 | 17 | 10 | 8 | 11 | 16 | 21 | 19 | 14 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 3 | 2 | 2 | 2 | 1 | 0 | 1 | 2 | 2 | 2 | 1 | 0 | 2 | 3 | 4 | 1 | 1 | 2 | 0 | 2 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 1 | 1 | 2 | 2 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 3 | 0 | 1 |
Якоб Томазиус и Иоганн Томазиус/jacob Tomasius and Johann Tomasius | 987 | 200 | 1 | 33 | 23 | 22 | 10 | 20 | 9 | 13 | 16 | 16 | 21 | 16 | 0 | 0 | 0 | 1 | 0 | 3 | 1 | 2 | 1 | 2 | 0 | 2 | 1 | 1 | 0 | 1 | 4 | 3 | 2 | 0 | 0 | 1 | 1 | 3 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 2 | 0 | 1 | 2 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 1 |
Мост Коклеса | 744 | 197 | 2 | 34 | 26 | 18 | 18 | 18 | 21 | 12 | 9 | 14 | 13 | 12 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 2 | 2 | 1 | 0 | 1 | 2 | 5 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 1 | 3 | 2 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 2 | 2 | 1 | 0 | 0 |
Рецензия на книгу М. Хайдеггера "Бытие и время" | 744 | 193 | 1 | 45 | 28 | 26 | 13 | 11 | 12 | 11 | 9 | 6 | 18 | 13 | 0 | 0 | 0 | 1 | 0 | 3 | 6 | 0 | 3 | 2 | 3 | 1 | 1 | 0 | 0 | 1 | 4 | 6 | 2 | 1 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 3 | 1 | 1 | 2 | 0 | 1 | 2 | 2 | 0 | 0 | 5 | 1 | 1 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 |
400 фиванцев или О историческом вкладе фиванцев в Фермопильское сражение | 780 | 192 | 0 | 22 | 48 | 17 | 21 | 18 | 13 | 7 | 13 | 13 | 13 | 7 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 2 | 0 | 0 | 2 | 2 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 4 | 2 | 1 | 1 | 3 | 3 | 1 | 1 | 3 | 2 | 1 | 1 | 3 | 1 | 3 | 2 | 1 | 1 | 2 | 2 | 3 | 1 | 2 |
Манифест Бешеных | 680 | 190 | 2 | 32 | 25 | 18 | 15 | 15 | 12 | 16 | 8 | 11 | 25 | 11 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 2 | 1 | 2 | 1 | 0 | 0 | 2 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 3 | 0 | 1 | 3 | 1 | 4 | 1 | 0 | 0 | 0 | 1 | 0 | 4 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 |
Итого | За последние 12 месяцев | Mar | Feb | Jan | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | |
Гесиод. Труды и дни | 949 | 189 | 1 | 27 | 23 | 21 | 15 | 14 | 16 | 12 | 14 | 13 | 22 | 11 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 3 | 1 | 0 | 2 | 2 | 4 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 |
Хонсуемхеб и призрак | 1022 | 183 | 2 | 34 | 25 | 20 | 18 | 14 | 8 | 7 | 10 | 11 | 21 | 13 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 3 | 1 | 0 | 3 | 1 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 3 | 0 | 3 | 2 | 1 | 2 | 0 | 2 | 0 | 2 | 0 | 2 | 0 | 1 | 2 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 |
Об институте примирения в Русской правде | 608 | 180 | 2 | 31 | 18 | 13 | 15 | 15 | 18 | 11 | 15 | 12 | 15 | 15 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 3 | 1 | 0 | 2 | 0 | 1 | 0 | 2 | 5 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 2 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 |
Вера Белого дома или Вероисповедание каждого президента Сша | 854 | 179 | 2 | 37 | 26 | 19 | 12 | 13 | 12 | 8 | 10 | 15 | 15 | 10 | 0 | 1 | 0 | 1 | 0 | 3 | 2 | 0 | 2 | 3 | 4 | 0 | 4 | 2 | 0 | 1 | 0 | 4 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 2 | 0 | 2 | 1 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 |
Три Карлистских гражданских войн (династических) | 1078 | 177 | 2 | 28 | 24 | 22 | 12 | 8 | 8 | 10 | 20 | 15 | 14 | 14 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 2 | 3 | 1 | 0 | 2 | 0 | 0 | 1 | 2 | 2 | 1 | 2 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 2 | 0 | 2 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 0 |
Сказка Колобок и его трактовка | 1144 | 177 | 1 | 29 | 22 | 19 | 21 | 10 | 8 | 12 | 12 | 11 | 16 | 16 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 2 | 2 | 0 | 3 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 3 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 3 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 |
Альтернативные способы разрешения споров в уголовном производстве | 1101 | 176 | 1 | 31 | 24 | 22 | 13 | 9 | 9 | 11 | 12 | 11 | 21 | 12 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 3 | 1 | 0 | 1 | 0 | 0 | 2 | 4 | 2 | 2 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 2 | 0 | 1 | 3 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 3 | 1 | 0 |
Collection on various topics of Greek texts | 1352 | 173 | 0 | 31 | 23 | 12 | 16 | 11 | 9 | 11 | 15 | 14 | 14 | 17 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 4 | 1 | 0 | 1 | 0 | 0 | 6 | 1 | 3 | 3 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 3 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 |
Знамя философии. Эскизы | 943 | 172 | 2 | 44 | 28 | 14 | 8 | 9 | 7 | 4 | 9 | 9 | 24 | 14 | 0 | 0 | 0 | 2 | 0 | 2 | 3 | 2 | 1 | 3 | 1 | 0 | 4 | 0 | 0 | 0 | 4 | 1 | 1 | 4 | 2 | 1 | 1 | 3 | 0 | 1 | 2 | 1 | 3 | 1 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 2 | 1 | 2 | 0 | 1 |
О украинском философе Сковороде Г.С. Анализ его труда "Вступительные двери к христианской добронравности" | 705 | 171 | 1 | 39 | 27 | 18 | 13 | 9 | 7 | 11 | 14 | 8 | 18 | 6 | 0 | 1 | 0 | 0 | 1 | 0 | 4 | 0 | 2 | 4 | 3 | 0 | 1 | 0 | 0 | 1 | 3 | 3 | 1 | 2 | 1 | 1 | 0 | 0 | 2 | 0 | 2 | 1 | 4 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 3 | 3 | 2 | 2 | 0 | 0 | 4 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 1 |
Воззрение на предмет "культуры авторства" | 539 | 171 | 4 | 32 | 31 | 13 | 20 | 9 | 9 | 6 | 6 | 9 | 25 | 7 | 0 | 2 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 3 | 1 | 1 | 1 | 1 | 0 | 1 | 3 | 3 | 3 | 0 | 3 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 3 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 5 | 0 | 3 | 0 | 1 | 2 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 |
Колобок. Возвращение | 984 | 171 | 2 | 32 | 22 | 11 | 8 | 38 | 5 | 5 | 10 | 11 | 16 | 11 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 2 | 1 | 3 | 0 | 2 | 0 | 1 | 1 | 0 | 4 | 0 | 1 | 1 | 1 | 1 | 2 | 2 | 2 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 3 | 1 | 2 | 2 | 0 | 0 |
Сase study или Где грань между мнением и оскорблением? | 883 | 170 | 2 | 35 | 21 | 17 | 14 | 14 | 9 | 12 | 11 | 9 | 20 | 6 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 3 | 2 | 0 | 2 | 3 | 0 | 2 | 2 | 3 | 0 | 2 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 1 | 1 | 3 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 2 | 2 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 1 |
Декадизм Лукулла | 791 | 170 | 3 | 25 | 24 | 15 | 10 | 10 | 11 | 8 | 18 | 18 | 18 | 10 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 4 | 3 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 3 | 1 | 1 | 1 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 3 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 |
Миссия Университета или Идея университета | 615 | 170 | 0 | 32 | 16 | 17 | 14 | 9 | 10 | 11 | 16 | 19 | 15 | 11 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 3 | 4 | 0 | 1 | 0 | 1 | 1 | 3 | 3 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 3 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 |
Манифест Монтекристи (Монте-Кристи) или Манифест Кубинской революционной партии | 824 | 167 | 3 | 27 | 27 | 15 | 20 | 17 | 10 | 6 | 11 | 5 | 12 | 14 | 0 | 2 | 1 | 0 | 0 | 1 | 4 | 0 | 0 | 4 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 3 | 1 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 3 | 1 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 1 | 2 | 2 | 1 | 0 | 0 |
Что имел в виду Маркс в 11 тезисе в своем труде "тезисах о Фейербаха"? Протесты Гарвардских студентов 1969 года. "новые левые" и протесты студентов Соробнны в 1968 году (Красный Май во Франции/ Майские события 1968 года).) | 217 | 167 | 2 | 31 | 24 | 15 | 12 | 10 | 11 | 9 | 14 | 10 | 20 | 9 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 2 | 3 | 0 | 0 | 1 | 1 | 0 | 2 | 3 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 3 | 1 | 0 | 1 | 1 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 2 | 2 | 1 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 3 |
Синейдос (Συνειδός) либо Эпистема эротау (Επιστήμη ἐρωτάω) | 643 | 164 | 0 | 34 | 19 | 14 | 18 | 13 | 9 | 6 | 10 | 11 | 23 | 7 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 5 | 2 | 1 | 1 | 1 | 2 | 1 | 1 | 4 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 1 | 0 | 3 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 2 | 0 | 3 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 0 |
День философии, либо День рождения Сократа | 349 | 164 | 1 | 25 | 27 | 23 | 18 | 9 | 11 | 4 | 12 | 10 | 19 | 5 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 1 | 2 | 3 | 1 | 1 | 2 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 3 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 1 | 1 | 2 | 1 | 2 | 2 | 0 |
Анна Византийская | 1257 | 163 | 4 | 29 | 19 | 16 | 13 | 9 | 9 | 7 | 21 | 11 | 17 | 8 | 0 | 0 | 4 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 2 | 1 | 0 | 5 | 1 | 0 | 4 | 2 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 2 | 2 | 0 | 2 | 0 | 0 | 3 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 |
Итого | За последние 12 месяцев | Mar | Feb | Jan | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | |
Социологический взгляд на мир и общества Ж-М. Шеффер и миф о Дедале и Икаре | 366 | 163 | 1 | 28 | 20 | 19 | 14 | 9 | 10 | 8 | 18 | 15 | 14 | 7 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 5 | 1 | 0 | 1 | 0 | 1 | 0 | 3 | 2 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 3 | 0 | 1 |
Медиафилософия | 450 | 163 | 2 | 34 | 22 | 18 | 13 | 10 | 8 | 6 | 11 | 10 | 16 | 13 | 0 | 0 | 2 | 0 | 0 | 0 | 4 | 1 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 3 | 2 | 2 | 3 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 3 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 0 | 0 | 2 | 0 | 1 | 2 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 1 |
"О свободе" Клер Лакомб | 549 | 163 | 3 | 34 | 27 | 15 | 13 | 9 | 10 | 4 | 7 | 16 | 18 | 7 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 2 | 2 | 2 | 3 | 1 | 0 | 2 | 2 | 5 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 2 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 1 | 0 | 4 | 0 | 3 | 1 | 0 | 2 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 |
Тотемизм панказачество. Тотемизм украинского казачество | 882 | 163 | 4 | 24 | 27 | 19 | 9 | 11 | 12 | 15 | 7 | 11 | 13 | 11 | 0 | 1 | 0 | 3 | 0 | 0 | 3 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 3 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 3 | 2 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 5 | 1 | 0 | 1 | 1 | 0 | 0 |
Утилитаризм. Этимология термина "утилитаризм" и обобщенная теория | 796 | 163 | 1 | 34 | 22 | 15 | 11 | 13 | 9 | 6 | 9 | 9 | 20 | 14 | 0 | 0 | 1 | 0 | 0 | 0 | 4 | 2 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 2 | 1 | 3 | 4 | 1 | 0 | 1 | 0 | 2 | 1 | 2 | 0 | 0 | 1 | 2 | 2 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 2 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 1 |
Различие цели и задачи | 713 | 162 | 2 | 32 | 24 | 14 | 17 | 7 | 10 | 7 | 11 | 15 | 14 | 9 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 3 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 3 | 4 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 4 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 2 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 3 | 1 |
Авторское право в Китае | 402 | 161 | 1 | 38 | 24 | 12 | 10 | 9 | 9 | 6 | 14 | 16 | 19 | 3 | 0 | 0 | 1 | 0 | 0 | 3 | 2 | 1 | 0 | 1 | 0 | 0 | 3 | 1 | 1 | 3 | 5 | 2 | 2 | 1 | 1 | 1 | 0 | 1 | 2 | 3 | 1 | 0 | 0 | 4 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 4 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 2 | 0 | 1 |
Сколько нужно праведников на Земле по Каббале. Патриарх Авраам выторговал это количество у Бога | 844 | 161 | 3 | 27 | 19 | 18 | 12 | 12 | 8 | 6 | 14 | 10 | 16 | 16 | 0 | 1 | 2 | 0 | 0 | 1 | 2 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 1 | 2 | 4 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 2 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 2 | 1 | 2 | 0 | 1 | 1 | 0 | 1 |
Рассказ о Чечне | 1115 | 160 | 1 | 24 | 45 | 11 | 14 | 9 | 5 | 5 | 10 | 8 | 16 | 12 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 3 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 5 | 7 | 6 | 6 | 7 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 0 | 2 | 1 | 0 | 0 |
Идеалистические представления Ф.В.Й. Шеллинга в Лекциях о методе университетского образования 1802 года | 540 | 159 | 6 | 28 | 28 | 15 | 13 | 9 | 9 | 7 | 7 | 6 | 20 | 11 | 0 | 1 | 5 | 0 | 1 | 1 | 2 | 0 | 0 | 2 | 2 | 1 | 2 | 0 | 0 | 2 | 2 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 2 | 0 | 0 | 2 | 0 | 1 | 0 | 3 | 3 | 2 | 2 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 0 |
Гептаплус, Гептапл / Heptaplus. De septiformi sex dierum geneseos Enarratione fd Laurentium Medicem | 1302 | 158 | 0 | 31 | 17 | 14 | 11 | 11 | 8 | 7 | 9 | 6 | 27 | 17 | 0 | 0 | 0 | 0 | 0 | 2 | 3 | 0 | 1 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 3 | 1 | 4 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 2 | 1 | 1 | 1 | 0 | 0 |
Эрос и танатос | 716 | 158 | 3 | 31 | 22 | 20 | 8 | 9 | 10 | 6 | 13 | 14 | 11 | 11 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 3 | 1 | 2 | 3 | 0 | 1 | 1 | 3 | 1 | 4 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 2 | 1 | 4 | 0 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 |
Выдающийся политический деятель Xx века Франсиско Франко | 942 | 157 | 2 | 31 | 23 | 15 | 11 | 7 | 8 | 10 | 14 | 12 | 14 | 10 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 1 | 3 | 3 | 0 | 2 | 2 | 0 | 1 | 4 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 3 | 2 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 1 |
О Рудольфе Гоклениусе или Что не вошло в курсовую | 774 | 157 | 2 | 30 | 24 | 19 | 10 | 13 | 7 | 9 | 6 | 9 | 19 | 9 | 0 | 2 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 6 | 1 | 2 | 0 | 0 | 0 | 0 | 4 | 1 | 1 | 0 | 1 | 1 | 3 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 2 | 2 | 0 | 2 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 |
Е.Гуссерль i М. Гайдеггер та Г.-Г. Гадамер двi лекцiї в Хдафк | 844 | 156 | 1 | 36 | 21 | 11 | 12 | 9 | 9 | 7 | 11 | 9 | 14 | 16 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 2 | 0 | 5 | 2 | 1 | 1 | 0 | 2 | 0 | 4 | 2 | 1 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 3 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 2 | 0 | 0 |
Христофор Колумб благодаря евреям открыл новый континент Америку | 846 | 156 | 1 | 33 | 19 | 14 | 16 | 7 | 10 | 8 | 12 | 10 | 13 | 13 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 2 | 3 | 1 | 3 | 0 | 0 | 0 | 4 | 2 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 3 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 2 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 0 |
Схематическая структура историко-философской парадигмы | 870 | 156 | 2 | 32 | 25 | 15 | 16 | 11 | 7 | 7 | 8 | 8 | 16 | 9 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 2 | 1 | 2 | 1 | 1 | 2 | 0 | 0 | 3 | 1 | 0 | 2 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 3 | 1 | 1 | 1 | 2 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 4 | 0 | 1 | 0 | 0 | 3 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 |
Философия религии и понимание религии Людвигом Фейербахом | 380 | 154 | 1 | 31 | 18 | 13 | 14 | 12 | 8 | 6 | 11 | 13 | 17 | 10 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 2 | 3 | 2 | 2 | 0 | 1 | 0 | 2 | 1 | 3 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 |
Итальянский платоник Агостин Стюк | 752 | 153 | 3 | 30 | 19 | 16 | 9 | 12 | 6 | 7 | 14 | 8 | 20 | 9 | 0 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 1 | 1 | 4 | 1 | 1 | 0 | 0 | 0 | 0 | 4 | 0 | 3 | 1 | 1 | 0 | 3 | 0 | 2 | 0 | 0 | 0 | 2 | 3 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 3 | 3 | 0 |
Смежные права в Англии | 349 | 152 | 5 | 34 | 28 | 10 | 16 | 7 | 14 | 2 | 10 | 6 | 14 | 6 | 0 | 2 | 3 | 0 | 1 | 1 | 1 | 1 | 0 | 3 | 0 | 0 | 1 | 0 | 1 | 4 | 4 | 2 | 1 | 1 | 0 | 3 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 2 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 0 | 3 | 1 | 2 | 0 | 2 | 0 | 0 | 1 | 3 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 0 |
Итого | За последние 12 месяцев | Mar | Feb | Jan | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | |
The origin and etymology of the surname "Nostradamus" | 749 | 150 | 1 | 30 | 21 | 10 | 10 | 9 | 12 | 12 | 12 | 7 | 18 | 8 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 2 | 1 | 1 | 2 | 0 | 1 | 4 | 2 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 4 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 3 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 |
Пакт Молотова-Риббентропа 1939 судьбоносное решение для Европы | 984 | 149 | 0 | 26 | 28 | 11 | 14 | 8 | 7 | 7 | 11 | 10 | 19 | 8 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 3 | 2 | 0 | 2 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 3 | 3 | 1 | 0 | 3 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 |
Зачем нужна эстетика и культура? | 419 | 148 | 0 | 30 | 19 | 17 | 7 | 9 | 7 | 12 | 8 | 12 | 17 | 10 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 2 | 4 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 3 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 4 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 |
Восемь инструментов капитализма | 817 | 147 | 0 | 30 | 20 | 13 | 8 | 10 | 8 | 6 | 12 | 11 | 17 | 12 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 3 | 2 | 0 | 1 | 0 | 4 | 4 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 4 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 0 |
Judenfrage последствия | 638 | 146 | 2 | 33 | 24 | 11 | 12 | 6 | 9 | 3 | 8 | 9 | 17 | 12 | 0 | 0 | 2 | 0 | 0 | 1 | 5 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 3 | 4 | 3 | 1 | 0 | 1 | 1 | 3 | 1 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 2 | 6 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 4 | 0 | 0 |
О духе греческой и римской философии. Давыдов И.И. . К двухсотлетию речи | 650 | 146 | 0 | 35 | 20 | 15 | 9 | 8 | 7 | 5 | 12 | 7 | 21 | 7 | 0 | 0 | 0 | 0 | 0 | 2 | 5 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 3 | 2 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 3 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 1 |
Мишель Дюфренн время и пространство художественного произведения | 372 | 145 | 1 | 27 | 23 | 13 | 7 | 7 | 8 | 9 | 14 | 10 | 15 | 11 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 2 | 2 | 0 | 2 | 0 | 0 | 1 | 4 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 3 | 1 | 0 | 1 | 1 | 1 | 1 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 |
Мигранты в Ес. Будущие Ес.Иммиграция в Европейский Союз: проблема или решение? | 777 | 144 | 2 | 29 | 21 | 17 | 11 | 10 | 8 | 8 | 14 | 7 | 9 | 8 | 0 | 0 | 0 | 2 | 0 | 1 | 3 | 0 | 0 | 2 | 1 | 0 | 3 | 0 | 0 | 2 | 5 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 0 |
Принцип Кориолана | 813 | 143 | 0 | 29 | 24 | 19 | 8 | 7 | 5 | 4 | 11 | 11 | 16 | 9 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 5 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 3 | 1 | 0 | 1 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 |
Педагогические кейсы | 606 | 143 | 1 | 25 | 21 | 12 | 9 | 6 | 7 | 5 | 10 | 12 | 19 | 16 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 2 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 3 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 0 |
Бруно Бауэр против Хаскалы | 557 | 142 | 3 | 29 | 24 | 15 | 12 | 7 | 9 | 7 | 9 | 7 | 17 | 3 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 2 | 1 | 2 | 2 | 0 | 0 | 3 | 2 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 4 | 4 | 1 | 0 | 4 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 0 |
Из сборника конференции "Why still education? (2-5. 10. Белград, Сербия) | 648 | 141 | 0 | 29 | 20 | 20 | 9 | 7 | 5 | 6 | 9 | 7 | 19 | 10 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 2 | 2 | 0 | 1 | 0 | 1 | 1 | 4 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 |
Räuber Lips Tullian. Грабитель Липс Туллиан | 756 | 140 | 2 | 27 | 18 | 17 | 9 | 6 | 8 | 7 | 8 | 8 | 17 | 13 | 0 | 0 | 2 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 4 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 3 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 0 |
Постоне. Капитал и Время | 525 | 140 | 2 | 23 | 18 | 19 | 7 | 15 | 6 | 8 | 7 | 8 | 16 | 11 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 5 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 |
Заметки о Маршалле Маклюэне | 427 | 140 | 4 | 25 | 20 | 14 | 4 | 11 | 12 | 9 | 5 | 13 | 16 | 7 | 0 | 0 | 3 | 1 | 0 | 0 | 1 | 0 | 3 | 3 | 1 | 2 | 1 | 0 | 0 | 0 | 3 | 3 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 3 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 |
Эго эктезис | 657 | 139 | 0 | 33 | 16 | 12 | 16 | 7 | 4 | 11 | 6 | 7 | 19 | 8 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 2 | 1 | 3 | 0 | 2 | 0 | 1 | 0 | 2 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 4 | 1 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 1 | 0 |
Запад во тьме, Русь во мгле или Взгляд Хомякова на Запад и Восток | 440 | 138 | 0 | 27 | 22 | 13 | 9 | 15 | 9 | 9 | 7 | 6 | 14 | 7 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 4 | 1 | 0 | 2 | 0 | 0 | 0 | 5 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 3 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 |
"К генеалогии морали": проблема человека-ressentiment | 509 | 138 | 2 | 25 | 19 | 18 | 16 | 10 | 5 | 4 | 5 | 8 | 11 | 15 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 3 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 3 | 1 | 0 |
Война это фактор человеческого бытия | 670 | 138 | 1 | 27 | 20 | 11 | 12 | 11 | 5 | 7 | 9 | 14 | 13 | 8 | 0 | 0 | 1 | 0 | 0 | 1 | 3 | 0 | 1 | 4 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 |
Головокружительный успех | 385 | 137 | 0 | 24 | 15 | 11 | 16 | 9 | 7 | 6 | 10 | 10 | 18 | 11 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 0 | 2 | 0 | 1 | 0 | 3 | 3 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 |
Итого | За последние 12 месяцев | Mar | Feb | Jan | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | |
Размышление о Пьере Менаре, автор Дон Кихота | 451 | 137 | 0 | 36 | 18 | 13 | 9 | 5 | 6 | 6 | 10 | 9 | 18 | 7 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 1 | 5 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 5 | 1 | 2 | 1 | 0 | 2 | 2 | 4 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 2 | 0 | 1 | 1 | 1 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
Вопросы о справедливости | 335 | 135 | 1 | 36 | 22 | 12 | 7 | 6 | 5 | 4 | 8 | 8 | 16 | 10 | 0 | 0 | 1 | 0 | 1 | 1 | 3 | 0 | 3 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 4 | 3 | 2 | 1 | 1 | 1 | 0 | 2 | 0 | 2 | 0 | 1 | 1 | 2 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 3 | 1 | 2 | 1 | 1 | 0 |
О философии | 728 | 134 | 2 | 28 | 18 | 9 | 8 | 9 | 3 | 17 | 6 | 14 | 16 | 4 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 2 | 0 | 1 | 1 | 1 | 2 | 3 | 3 | 0 | 3 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 |
Рогнеда | 979 | 134 | 2 | 31 | 12 | 12 | 8 | 14 | 7 | 7 | 8 | 10 | 14 | 9 | 0 | 1 | 1 | 0 | 2 | 0 | 2 | 0 | 1 | 2 | 3 | 1 | 3 | 0 | 2 | 1 | 3 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 |
Фома Аквинский немецкий еврей | 756 | 134 | 1 | 29 | 22 | 14 | 12 | 9 | 4 | 3 | 7 | 9 | 19 | 5 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 3 | 2 | 0 | 2 | 2 | 0 | 1 | 3 | 1 | 1 | 3 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 3 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 0 |
Ода Порнохабу/ode to Pornhub | 913 | 133 | 2 | 24 | 20 | 10 | 7 | 9 | 6 | 8 | 10 | 16 | 12 | 9 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 1 | 3 | 0 | 0 | 1 | 2 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 |
"Историцизм" К. Р. Поппера | 816 | 132 | 0 | 30 | 26 | 16 | 9 | 4 | 7 | 2 | 8 | 8 | 16 | 6 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 3 | 3 | 0 | 3 | 0 | 0 | 2 | 2 | 3 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 4 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 3 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 1 |
Украинский бог | 773 | 131 | 2 | 23 | 21 | 14 | 7 | 8 | 7 | 3 | 11 | 15 | 11 | 9 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 3 | 0 | 1 | 1 | 0 | 0 | 3 | 2 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 2 | 1 | 2 | 1 | 0 | 0 |
Why do we need to study history? | 752 | 130 | 2 | 22 | 19 | 15 | 14 | 8 | 6 | 5 | 7 | 7 | 13 | 12 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 2 | 5 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 |
Несколько слов о Маклюэне и Ваттимо | 328 | 130 | 3 | 30 | 20 | 11 | 8 | 8 | 2 | 8 | 6 | 8 | 18 | 8 | 0 | 3 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 3 | 1 | 0 | 4 | 3 | 4 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 3 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 2 |
Демосфен о царе Филиппе | 919 | 130 | 3 | 24 | 14 | 14 | 8 | 9 | 6 | 4 | 10 | 9 | 14 | 15 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 3 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 3 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 |
Понятие права интеллектуальной собственности и его места в системе права | 321 | 129 | 1 | 27 | 18 | 11 | 7 | 9 | 4 | 13 | 9 | 6 | 14 | 10 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 3 | 0 | 0 | 1 | 0 | 0 | 1 | 3 | 2 | 1 | 2 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 3 | 3 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 |
Что такое субстанция? | 712 | 128 | 1 | 31 | 18 | 12 | 11 | 6 | 6 | 5 | 8 | 7 | 16 | 7 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 1 | 4 | 3 | 1 | 1 | 0 | 0 | 0 | 3 | 3 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 |
Принципы социологии | 490 | 128 | 0 | 27 | 17 | 13 | 8 | 8 | 4 | 7 | 10 | 10 | 14 | 10 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 4 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 3 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 3 | 0 | 3 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 4 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 |
Плюсы и минусы интернет-рекламы | 410 | 128 | 3 | 25 | 18 | 10 | 10 | 6 | 5 | 4 | 9 | 12 | 18 | 8 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 1 | 2 | 1 | 0 | 2 | 1 | 3 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 3 | 0 | 0 | 2 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 |
"women`s" - philosophers (Iv century B.C.), students of Plato | 520 | 127 | 1 | 24 | 21 | 12 | 10 | 9 | 7 | 7 | 6 | 9 | 12 | 9 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 0 | 0 | 1 | 3 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 3 | 0 | 1 |
Використання ТехнологIй Iнтерактивного Навчання У ПрофесIйнIй ПIдготовцI МайбутнIх ФахIвцIв У ГалузI ФIлософIЇ | 427 | 127 | 0 | 22 | 17 | 18 | 10 | 8 | 5 | 8 | 9 | 6 | 13 | 11 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 0 | 2 | 0 | 0 | 1 | 3 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 0 |
Бренд как сложное средство индивидуализации | 297 | 127 | 1 | 24 | 20 | 11 | 5 | 10 | 9 | 5 | 11 | 7 | 17 | 7 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 5 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 3 | 2 | 2 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 |
Голгофа | 721 | 126 | 5 | 23 | 16 | 12 | 6 | 11 | 8 | 9 | 7 | 6 | 15 | 8 | 0 | 1 | 4 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 |
Яков Ii Стюарт и его документ "О веротерпимости" | 792 | 126 | 0 | 33 | 18 | 11 | 6 | 7 | 7 | 6 | 7 | 7 | 18 | 6 | 0 | 0 | 0 | 0 | 0 | 2 | 6 | 0 | 1 | 3 | 2 | 0 | 3 | 1 | 0 | 2 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 3 | 2 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 |
Итого | За последние 12 месяцев | Mar | Feb | Jan | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | |
Катехизис фраваши (Обращение души) | 903 | 125 | 3 | 27 | 22 | 13 | 8 | 7 | 7 | 3 | 8 | 6 | 18 | 3 | 0 | 0 | 2 | 1 | 0 | 1 | 3 | 0 | 0 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 3 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 3 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 2 | 3 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 1 |
Семеро | 876 | 125 | 3 | 22 | 16 | 11 | 9 | 9 | 5 | 7 | 7 | 12 | 17 | 7 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 |
Анализ отрывка (письма) Второго послание к Амфилохию Иконийскому от Василия Великого | 726 | 125 | 1 | 26 | 19 | 18 | 8 | 8 | 5 | 7 | 7 | 3 | 17 | 6 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 3 | 3 | 1 | 1 | 0 | 1 | 0 | 1 | 3 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 4 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 2 |
Речь в честь исполнения восьмидесяти шестилетию труда "Гегель в России" Д.И. Чижевского | 559 | 124 | 1 | 26 | 20 | 11 | 10 | 7 | 8 | 4 | 12 | 5 | 13 | 7 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 3 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 |
Вопросы по дисциплине "структурализм и постструктурализм" | 436 | 124 | 1 | 25 | 17 | 8 | 14 | 11 | 7 | 5 | 9 | 5 | 15 | 7 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 3 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 0 | 3 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 |
Рецензия на статью Карла Шмитта "Понятие политического" | 681 | 124 | 2 | 32 | 18 | 11 | 8 | 3 | 7 | 4 | 9 | 9 | 12 | 9 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 4 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 6 | 0 | 1 | 0 | 0 | 0 | 4 | 1 | 0 | 0 | 2 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 3 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 2 |
Происхождение и этимология фамилии "Гоклениус" | 704 | 123 | 2 | 29 | 16 | 11 | 11 | 6 | 4 | 2 | 10 | 6 | 13 | 13 | 0 | 0 | 1 | 1 | 0 | 2 | 2 | 0 | 0 | 2 | 1 | 3 | 1 | 0 | 1 | 1 | 4 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 |
99/100 или Как получить на Украине высокий балл | 598 | 123 | 1 | 24 | 18 | 16 | 6 | 7 | 7 | 5 | 10 | 9 | 14 | 6 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 0 | 0 |
Christopher Columbus thanks to the Jews discovered the new continent America | 652 | 123 | 2 | 26 | 19 | 14 | 7 | 7 | 4 | 8 | 8 | 6 | 15 | 7 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 1 | 3 | 2 | 1 | 1 | 1 | 1 | 2 | 4 | 1 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 3 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 |
Концепция политического (Шмитт) и Критика "юридической" концепции власти (Фуко) | 479 | 122 | 0 | 28 | 21 | 9 | 11 | 7 | 6 | 4 | 13 | 4 | 12 | 7 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 3 | 2 | 0 | 1 | 0 | 0 | 3 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 2 | 1 | 0 | 0 | 0 | 2 | 2 | 0 |
Информация о владельце раздела | 856 | 122 | 4 | 21 | 17 | 11 | 7 | 10 | 2 | 4 | 9 | 9 | 19 | 9 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 |
Три ступени обучения | 871 | 122 | 2 | 21 | 20 | 15 | 5 | 6 | 7 | 1 | 8 | 8 | 20 | 9 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 0 | 2 | 0 | 1 | 0 | 2 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 1 | 1 |
What is a state? | 688 | 122 | 1 | 24 | 17 | 15 | 10 | 6 | 8 | 2 | 6 | 11 | 14 | 8 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 3 | 0 | 1 | 0 | 0 | 0 | 3 | 2 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 |
Розовый пудель или Попытка изнасилования | 517 | 122 | 1 | 24 | 21 | 15 | 6 | 7 | 9 | 4 | 8 | 6 | 13 | 8 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 6 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 3 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 3 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 1 |
Философия права: рассуждение о праве убийства тирана | 331 | 121 | 0 | 37 | 21 | 8 | 8 | 7 | 5 | 3 | 9 | 3 | 16 | 4 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 1 | 3 | 2 | 0 | 1 | 1 | 0 | 1 | 3 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 3 | 4 | 0 | 7 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 2 |
Что содержит в себе самовоспитания для философа? | 609 | 121 | 0 | 27 | 14 | 12 | 8 | 8 | 6 | 8 | 10 | 10 | 13 | 5 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 2 | 1 | 1 | 2 | 0 | 1 | 0 | 3 | 3 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 |
Лучшие абзацы,предложение и цитаты | 995 | 121 | 0 | 26 | 19 | 10 | 11 | 6 | 4 | 2 | 9 | 8 | 19 | 7 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 2 | 0 | 0 | 1 | 3 | 4 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 |
Клятва философа | 533 | 120 | 0 | 27 | 21 | 9 | 12 | 7 | 6 | 4 | 6 | 8 | 13 | 7 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 2 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 3 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 3 | 1 | 0 | 3 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 3 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 |
Что такое Каббала | 807 | 120 | 1 | 28 | 17 | 15 | 7 | 6 | 3 | 7 | 6 | 10 | 15 | 5 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 1 | 2 | 2 | 0 | 1 | 0 | 4 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 3 | 1 | 1 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 |
Анекдоты или 18 шуток | 502 | 118 | 3 | 29 | 14 | 16 | 5 | 9 | 7 | 4 | 7 | 7 | 13 | 4 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 6 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 3 | 0 | 2 | 0 | 0 | 1 | 1 | 2 | 2 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 |
Итого | За последние 12 месяцев | Mar | Feb | Jan | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | |
Was ist Dogmatik oder Trägheit der dogmatischen Darstellung | 659 | 118 | 2 | 23 | 25 | 13 | 12 | 5 | 4 | 1 | 5 | 8 | 12 | 8 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 3 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 2 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 2 | 0 | 2 | 0 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 1 |
Что такое догматика или инерция догматических представлении | 760 | 118 | 2 | 30 | 17 | 11 | 9 | 5 | 5 | 2 | 6 | 8 | 15 | 8 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 2 | 4 | 1 | 3 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 |
Современная история отношений России и Чечни | 394 | 118 | 2 | 28 | 14 | 12 | 10 | 10 | 5 | 6 | 7 | 6 | 15 | 3 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 3 | 1 | 0 | 4 | 1 | 4 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 3 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 |
Речь Бенедикта Xvi, 265-го Папы римского, о Джоне Скоте Эругены (Эригене) | 516 | 117 | 2 | 31 | 14 | 10 | 8 | 7 | 5 | 9 | 7 | 6 | 11 | 7 | 0 | 0 | 1 | 1 | 0 | 3 | 5 | 0 | 2 | 3 | 1 | 0 | 1 | 1 | 0 | 1 | 3 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 |
Пахарь | 617 | 117 | 2 | 27 | 20 | 8 | 13 | 4 | 6 | 3 | 3 | 8 | 12 | 11 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 2 | 2 | 1 | 1 | 1 | 0 | 1 | 2 | 3 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 |
Может ли человек не желать чего-либо, тогда как сознательно верит, что хочет этого? | 600 | 117 | 0 | 26 | 19 | 11 | 10 | 10 | 4 | 3 | 8 | 5 | 16 | 5 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 5 | 2 | 1 | 1 | 0 | 1 | 0 | 3 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 |
За деньги продались, либо Гуманизация на Украине | 510 | 117 | 1 | 23 | 21 | 16 | 8 | 5 | 4 | 4 | 6 | 7 | 17 | 5 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 3 | 0 | 1 | 0 | 0 | 0 | 3 | 2 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 4 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 0 |
Солнцерожденным | 514 | 117 | 1 | 26 | 18 | 11 | 14 | 6 | 4 | 5 | 4 | 6 | 15 | 7 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 2 | 2 | 0 | 2 | 1 | 0 | 0 | 5 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 |
Гассенфратц плотник (le charpentier) революции | 448 | 117 | 3 | 25 | 18 | 11 | 11 | 10 | 4 | 3 | 7 | 6 | 13 | 6 | 0 | 2 | 0 | 1 | 0 | 1 | 3 | 0 | 0 | 4 | 1 | 0 | 1 | 0 | 0 | 0 | 3 | 4 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 |
Отношение к семье на постсоветском пространстве | 688 | 116 | 2 | 25 | 21 | 12 | 7 | 8 | 5 | 2 | 9 | 7 | 11 | 7 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 3 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 2 | 0 | 1 | 0 | 0 | 2 | 2 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 3 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 |
"Утопия" Платона | 735 | 115 | 0 | 27 | 16 | 14 | 5 | 10 | 6 | 4 | 6 | 11 | 10 | 6 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 3 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 3 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 3 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 |
Ода Рамзану | 538 | 115 | 0 | 25 | 19 | 6 | 6 | 5 | 3 | 14 | 8 | 5 | 17 | 7 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 |
Разве наращивание ресниц портит ваши ресницы? | 680 | 115 | 1 | 22 | 15 | 12 | 11 | 10 | 7 | 3 | 9 | 8 | 11 | 6 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 1 | 0 | 1 | 0 | 3 | 3 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 |
Речь Аврама и Доклад по Когелету | 562 | 114 | 0 | 26 | 16 | 11 | 10 | 8 | 3 | 6 | 6 | 6 | 15 | 7 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 2 | 3 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 2 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 2 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 |
Что такое государство? | 754 | 114 | 0 | 23 | 17 | 14 | 10 | 6 | 5 | 2 | 7 | 9 | 12 | 9 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 3 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 |
Национализм | 650 | 114 | 6 | 24 | 20 | 15 | 8 | 3 | 5 | 2 | 5 | 6 | 14 | 6 | 0 | 1 | 4 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 3 | 1 | 0 | 1 | 2 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 0 |
О современных библиотеках или Об особенностях восприятия современными людьми книг | 560 | 113 | 0 | 23 | 20 | 13 | 8 | 4 | 3 | 6 | 13 | 3 | 12 | 8 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 3 | 0 | 3 | 0 | 0 | 1 | 2 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 0 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 4 | 1 | 2 | 0 | 1 |
Чего хотят сегодня украинцы? | 719 | 112 | 1 | 25 | 16 | 14 | 7 | 4 | 4 | 3 | 7 | 7 | 19 | 5 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 4 | 0 | 1 | 1 | 0 | 0 | 2 | 3 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 2 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 |
Гумбольдтские реформы, или Идея классического университета | 382 | 112 | 2 | 24 | 18 | 9 | 9 | 6 | 7 | 3 | 9 | 6 | 12 | 7 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 3 | 1 | 0 | 3 | 1 | 0 | 1 | 1 | 3 | 0 | 1 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
What is a substance? | 711 | 112 | 3 | 27 | 15 | 13 | 8 | 6 | 3 | 2 | 6 | 10 | 11 | 8 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 2 | 2 | 1 | 2 | 0 | 2 | 1 | 0 | 2 | 2 | 2 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
Итого | За последние 12 месяцев | Mar | Feb | Jan | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | |
Devlet nedir | 705 | 112 | 0 | 25 | 16 | 12 | 8 | 8 | 6 | 1 | 7 | 4 | 20 | 5 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 4 | 2 | 1 | 3 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 1 |
ΟΙ ΑΓΑΠΕΣ или "О Агапэ" ("Любовь")/ "Агапэ" Костаса Кариотакиса | 685 | 112 | 1 | 26 | 15 | 10 | 6 | 7 | 5 | 4 | 5 | 7 | 18 | 8 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 3 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 3 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 2 | 2 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 |
Правая рука, спасшая Рим | 631 | 111 | 2 | 23 | 17 | 12 | 9 | 5 | 4 | 6 | 9 | 7 | 13 | 4 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 |
Один доллар | 548 | 111 | 3 | 27 | 15 | 15 | 4 | 7 | 2 | 1 | 7 | 9 | 15 | 6 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 1 | 1 | 4 | 4 | 0 | 1 | 0 | 2 | 2 | 1 | 3 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 4 | 2 | 3 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 |
Notas до дипломної роботи | 446 | 111 | 2 | 26 | 13 | 12 | 12 | 6 | 4 | 2 | 7 | 7 | 13 | 7 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 4 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 2 | 4 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 |
Бабёф. Выступление против прав на роскошь или Земельный закон | 426 | 111 | 1 | 26 | 18 | 13 | 11 | 8 | 5 | 3 | 6 | 4 | 11 | 5 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 5 | 3 | 1 | 1 | 0 | 0 | 1 | 3 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 |
Возможно ли, на ваш взгляд, неравенство без принуждения (насилия) в личных отношениях? или Граница между суггестий и обсессий | 512 | 111 | 2 | 24 | 15 | 11 | 10 | 9 | 6 | 4 | 8 | 3 | 15 | 4 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 2 | 2 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 |
Речь на защиту бакалаврского диплома | 399 | 110 | 1 | 31 | 15 | 12 | 8 | 6 | 6 | 3 | 6 | 4 | 12 | 6 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 3 | 0 | 1 | 4 | 1 | 0 | 2 | 2 | 3 | 1 | 1 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 4 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 |
Demosthenes of King Philip | 684 | 110 | 2 | 26 | 20 | 10 | 8 | 5 | 3 | 2 | 6 | 4 | 16 | 8 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 2 | 2 | 1 | 1 | 4 | 1 | 0 | 1 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 3 | 1 | 2 | 0 | 1 | 2 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 |
Дажбог | 712 | 110 | 0 | 21 | 20 | 11 | 7 | 6 | 4 | 6 | 6 | 9 | 13 | 7 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 1 | 0 | 2 | 0 | 0 | 0 | 2 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 1 | 0 | 3 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 0 |
Теория происхождение и этимология фамилии / имени "Эриугена" | 746 | 110 | 0 | 21 | 17 | 10 | 13 | 3 | 4 | 2 | 9 | 5 | 17 | 9 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 4 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 |
Годэгос (οδηγός) утомившему педагогу | 563 | 110 | 0 | 22 | 18 | 13 | 11 | 5 | 5 | 5 | 6 | 4 | 17 | 4 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 1 | 3 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 3 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 0 |
Мошиа 10 тезисов о душе | 696 | 109 | 0 | 22 | 18 | 12 | 9 | 4 | 4 | 3 | 9 | 8 | 12 | 8 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 2 | 1 | 1 | 1 | 2 | 3 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 0 |
Георгиевская лента | 734 | 109 | 1 | 23 | 19 | 11 | 8 | 8 | 4 | 3 | 4 | 7 | 16 | 5 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 3 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 3 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 |
Феминизм сегодня | 716 | 109 | 0 | 25 | 24 | 11 | 4 | 5 | 5 | 2 | 7 | 6 | 14 | 6 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 4 | 2 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 |
Америка и гей Европа | 765 | 108 | 0 | 22 | 17 | 12 | 7 | 6 | 6 | 3 | 8 | 5 | 17 | 5 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 2 | 0 | 1 | 0 | 2 | 0 | 1 | 3 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 0 |
Философия и лампочка | 649 | 108 | 2 | 24 | 17 | 12 | 9 | 4 | 2 | 6 | 9 | 6 | 15 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 2 | 1 | 0 | 0 | 3 | 2 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 2 | 0 | 0 |
Красный дракон | 559 | 108 | 1 | 30 | 15 | 12 | 6 | 5 | 3 | 3 | 8 | 8 | 13 | 4 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 4 | 4 | 0 | 3 | 0 | 1 | 2 | 1 | 3 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 4 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 |
What is dogmatics or inertia of dogmatic representation | 651 | 108 | 1 | 24 | 15 | 13 | 7 | 7 | 7 | 4 | 7 | 4 | 15 | 4 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 3 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 |
Вiдгук на мiй диплом науковим керiвником | 306 | 108 | 1 | 26 | 14 | 12 | 6 | 6 | 6 | 2 | 6 | 9 | 16 | 4 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 3 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 4 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 1 | 2 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 2 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 |
Итого | За последние 12 месяцев | Mar | Feb | Jan | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | |
Как "восстановить" девственность на время | 614 | 107 | 1 | 29 | 19 | 8 | 7 | 6 | 2 | 2 | 8 | 6 | 16 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 4 | 0 | 0 | 2 | 0 | 1 | 0 | 3 | 4 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 3 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 2 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 |
Культура постмодерна и Этическое в просвещении | 444 | 107 | 1 | 24 | 18 | 11 | 7 | 9 | 4 | 4 | 9 | 9 | 8 | 3 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 3 | 3 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 1 | 2 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 |
Промова на захист бакалаврського диплома | 407 | 106 | 0 | 25 | 15 | 10 | 10 | 9 | 4 | 3 | 4 | 5 | 11 | 10 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 4 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 5 | 0 | 3 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 |
О жизни | 544 | 106 | 3 | 20 | 19 | 14 | 7 | 7 | 3 | 1 | 8 | 8 | 11 | 5 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 3 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 1 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 |
Зачем изучать историю? | 762 | 106 | 0 | 26 | 13 | 11 | 9 | 5 | 5 | 2 | 8 | 8 | 12 | 7 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 3 | 0 | 1 | 1 | 0 | 1 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 |
Колобок и украинское Зно | 563 | 106 | 1 | 23 | 19 | 13 | 5 | 10 | 2 | 2 | 7 | 2 | 14 | 8 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 4 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 4 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 2 | 2 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 |
Украина в современной мир-системе. Украинский путь. Украинская идея | 541 | 106 | 1 | 24 | 16 | 14 | 9 | 5 | 5 | 3 | 8 | 5 | 10 | 6 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 3 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 3 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 3 | 0 | 0 |
В чем причина покраснения глаз и как от этого избавиться? | 613 | 106 | 0 | 26 | 13 | 12 | 4 | 8 | 7 | 4 | 6 | 5 | 11 | 10 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 4 | 2 | 0 | 2 | 0 | 2 | 1 | 2 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 |
Разговор с котом | 618 | 105 | 1 | 22 | 17 | 12 | 10 | 3 | 3 | 2 | 7 | 8 | 10 | 10 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 4 | 0 | 1 | 0 | 0 | 0 | 3 | 2 | 2 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 0 | 2 | 0 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 0 |
Гомер | 720 | 105 | 2 | 20 | 18 | 12 | 7 | 7 | 3 | 3 | 6 | 8 | 14 | 5 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 5 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 0 |
Бруно Бауер i нiмецька класична фiлософiя: вiд правого до лiвого гегельянства | 498 | 105 | 0 | 21 | 14 | 9 | 10 | 10 | 4 | 5 | 7 | 5 | 16 | 4 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 2 | 2 | 2 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 |
Осанна Кфф | 432 | 105 | 1 | 20 | 18 | 13 | 11 | 7 | 2 | 3 | 5 | 7 | 14 | 4 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 2 | 2 | 1 | 0 | 0 | 0 | 1 | 3 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 |
Поздравительная телеграмма в честь избрание 41-вым ректором Хну | 455 | 105 | 3 | 26 | 14 | 13 | 7 | 7 | 4 | 1 | 4 | 7 | 12 | 7 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 4 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 |
Рецензия доцента Данильяна Олега Вадимовича на мою дипломную работу на тему: "Бруно Бауэр и немецкая классическая философия от правого до левого гегельянства" | 166 | 104 | 3 | 19 | 14 | 10 | 12 | 5 | 2 | 4 | 7 | 6 | 18 | 4 | 0 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 4 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 2 | 0 | 4 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 |
Анекдот о Филиппе Пинели | 672 | 104 | 3 | 25 | 17 | 11 | 7 | 4 | 4 | 1 | 4 | 6 | 14 | 8 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 2 | 1 | 0 | 1 | 3 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 2 | 1 | 1 | 0 |
Харьковский аспирин или Аспирин по-Харьковски | 503 | 104 | 5 | 24 | 17 | 16 | 6 | 4 | 2 | 2 | 3 | 4 | 13 | 8 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 1 | 0 | 2 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 0 |
Каинглоссия | 394 | 103 | 1 | 20 | 17 | 12 | 7 | 6 | 4 | 3 | 5 | 4 | 17 | 7 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 0 |
Die acht Instrumente des Kapitalismus | 626 | 103 | 0 | 24 | 17 | 10 | 8 | 5 | 4 | 3 | 10 | 6 | 10 | 6 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 3 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 3 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 3 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 |
Сказание легионеров | 747 | 102 | 1 | 22 | 22 | 10 | 7 | 5 | 5 | 1 | 4 | 8 | 10 | 7 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 3 | 2 | 0 | 1 | 0 | 0 | 0 | 3 | 0 | 1 | 1 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 1 | 0 | 4 | 1 | 1 | 1 |
Владимир. Выбор | 686 | 101 | 3 | 23 | 14 | 12 | 7 | 4 | 3 | 2 | 6 | 8 | 10 | 9 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 3 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 2 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 0 |
Итого | За последние 12 месяцев | Mar | Feb | Jan | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | |
The eight instruments of capitalism | 678 | 101 | 2 | 19 | 17 | 12 | 11 | 4 | 4 | 2 | 7 | 7 | 10 | 6 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 3 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 |
Путь Моисея к Богу | 779 | 101 | 1 | 24 | 13 | 11 | 5 | 6 | 2 | 3 | 6 | 8 | 15 | 7 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 4 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 3 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 3 | 0 | 1 | 1 | 0 | 0 |
Μύλοι в Сша | 489 | 101 | 1 | 21 | 16 | 11 | 8 | 4 | 4 | 5 | 6 | 4 | 17 | 4 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 |
Рассказ о Чечне. Продолжение | 660 | 100 | 1 | 25 | 16 | 10 | 8 | 6 | 2 | 1 | 6 | 6 | 14 | 5 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 2 | 2 | 1 | 1 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 2 | 1 | 0 |
Вечеведенье | 450 | 100 | 0 | 29 | 12 | 12 | 6 | 8 | 2 | 2 | 5 | 5 | 14 | 5 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 3 | 1 | 1 | 3 | 0 | 0 | 1 | 1 | 5 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
Was ist eine Substanz? | 733 | 99 | 0 | 26 | 12 | 14 | 6 | 5 | 3 | 3 | 7 | 7 | 11 | 5 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 5 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 3 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
Миграционная реальность Европы | 748 | 98 | 2 | 26 | 14 | 9 | 6 | 3 | 5 | 2 | 2 | 10 | 13 | 6 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 3 | 0 | 2 | 0 | 1 | 1 | 3 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 3 | 0 | 0 |
Как я графити рисовал | 288 | 97 | 2 | 24 | 13 | 12 | 5 | 9 | 5 | 1 | 4 | 4 | 13 | 5 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 3 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 |
Европа радикализируется | 613 | 96 | 0 | 19 | 16 | 15 | 4 | 6 | 2 | 2 | 7 | 7 | 11 | 7 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 2 | 0 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 |
Один жид | 495 | 96 | 1 | 23 | 17 | 7 | 6 | 7 | 2 | 1 | 6 | 7 | 13 | 6 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 2 | 2 | 3 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 |
Madde nedir | 657 | 95 | 0 | 17 | 17 | 11 | 10 | 6 | 3 | 1 | 4 | 8 | 12 | 6 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 2 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 |
Боэцианцы | 430 | 94 | 1 | 19 | 14 | 11 | 8 | 4 | 3 | 3 | 4 | 7 | 13 | 7 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 2 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 |
Catechism of Fravashi (Conversion of the soul) | 672 | 93 | 0 | 24 | 18 | 9 | 8 | 3 | 2 | 3 | 8 | 3 | 11 | 4 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 3 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 4 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 |
Манифест Колобка | 518 | 93 | 2 | 21 | 13 | 15 | 4 | 4 | 4 | 3 | 4 | 4 | 14 | 5 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 |
Отменить для контрактников Егэ, Зно и Цт | 522 | 88 | 0 | 23 | 14 | 10 | 4 | 4 | 2 | 2 | 6 | 4 | 10 | 9 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 3 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 4 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 |
Новые книги авторов СИ, вышедшие из печати:
О.Болдырева "Крадуш. Чужие души"
М.Николаев "Вторжение на Землю"