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Итого | За последние 12 месяцев | Oct | Sep | Aug | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | |
По разделу | 259762 | 4599 | 24 | 199 | 204 | 215 | 541 | 397 | 411 | 729 | 1036 | 507 | 143 | 193 | 1 | 12 | 11 | 8 | 10 | 8 | 6 | 9 | 7 | 7 | 10 | 4 | 5 | 5 | 5 | 6 | 8 | 7 | 7 | 6 | 4 | 4 | 7 | 7 | 9 | 4 | 7 | 5 | 5 | 8 | 6 | 11 | 4 | 6 | 6 | 7 | 5 | 5 | 8 | 4 | 4 | 7 | 7 | 16 | 6 | 6 | 5 | 10 | 10 | 7 | 7 | 5 | 6 | 5 | 10 | 7 | 7 | 7 | 6 | 5 | 5 | 5 |
Еврейские корни Дональда Трампа - 45-го президента Сша | 4505 | 3491 | 1 | 45 | 85 | 100 | 359 | 219 | 225 | 721 | 1036 | 490 | 69 | 141 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 3 | 1 | 2 | 0 | 2 | 1 | 1 | 2 | 5 | 2 | 7 | 0 | 1 | 1 | 1 | 3 | 2 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 4 | 1 | 0 | 2 | 1 | 2 | 3 | 2 | 1 | 0 | 2 | 4 | 4 | 2 | 3 | 1 | 4 | 3 | 6 | 2 | 0 | 3 | 10 | 7 | 7 | 1 | 2 | 3 | 0 | 2 |
Артур Шопенгауэр о женщинах и его антропологический взгляд на женщин | 3704 | 1787 | 8 | 102 | 151 | 124 | 181 | 189 | 209 | 236 | 284 | 191 | 60 | 52 | 0 | 5 | 3 | 5 | 2 | 1 | 1 | 4 | 3 | 1 | 3 | 4 | 3 | 0 | 2 | 3 | 8 | 3 | 3 | 2 | 2 | 3 | 3 | 6 | 5 | 2 | 6 | 2 | 3 | 8 | 5 | 9 | 0 | 4 | 5 | 5 | 5 | 3 | 1 | 2 | 3 | 7 | 3 | 3 | 6 | 6 | 5 | 9 | 10 | 5 | 7 | 4 | 6 | 3 | 10 | 2 | 5 | 5 | 5 | 5 | 5 | 4 |
Происхождение и значение имени Йост и его форм | 2466 | 1217 | 5 | 69 | 109 | 135 | 175 | 172 | 146 | 113 | 93 | 99 | 49 | 52 | 0 | 4 | 1 | 6 | 4 | 2 | 0 | 3 | 2 | 0 | 3 | 2 | 1 | 2 | 1 | 6 | 4 | 5 | 1 | 1 | 2 | 3 | 0 | 0 | 7 | 0 | 5 | 1 | 1 | 2 | 1 | 3 | 1 | 4 | 5 | 5 | 2 | 3 | 0 | 4 | 1 | 3 | 3 | 2 | 4 | 2 | 2 | 10 | 6 | 7 | 3 | 4 | 1 | 1 | 6 | 7 | 6 | 2 | 1 | 5 | 1 | 5 |
Методы научного познания, используемые на эмпирическом уровне и Принцип фальсификации К. Поппера | 1989 | 939 | 20 | 132 | 82 | 70 | 88 | 131 | 107 | 66 | 78 | 76 | 51 | 38 | 0 | 9 | 11 | 8 | 10 | 8 | 4 | 9 | 6 | 7 | 10 | 4 | 3 | 4 | 5 | 4 | 4 | 2 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 3 | 6 | 5 | 3 | 5 | 3 | 11 | 3 | 6 | 0 | 1 | 2 | 5 | 8 | 1 | 1 | 3 | 5 | 3 | 2 | 2 | 3 | 4 | 4 | 1 | 0 | 3 | 0 | 1 | 5 | 5 | 1 | 1 | 6 | 4 | 0 | 3 |
Ахзенцайт (Achsenzeit - Осевое время) Ясперса от мифа к фактам | 2640 | 834 | 4 | 88 | 64 | 63 | 77 | 79 | 89 | 110 | 90 | 63 | 56 | 51 | 0 | 1 | 3 | 4 | 3 | 1 | 0 | 5 | 2 | 5 | 8 | 1 | 0 | 1 | 0 | 2 | 1 | 7 | 5 | 6 | 2 | 2 | 1 | 0 | 0 | 0 | 7 | 5 | 4 | 5 | 5 | 4 | 2 | 2 | 1 | 2 | 2 | 1 | 2 | 2 | 1 | 2 | 3 | 3 | 1 | 2 | 5 | 1 | 6 | 1 | 1 | 3 | 1 | 0 | 3 | 1 | 1 | 3 | 3 | 2 | 2 | 3 |
Различие взглядов на мир-систему А. Франка от И. Валлерстайна | 2418 | 800 | 8 | 57 | 64 | 70 | 99 | 97 | 75 | 73 | 92 | 60 | 58 | 47 | 0 | 7 | 1 | 4 | 1 | 2 | 0 | 1 | 4 | 0 | 4 | 1 | 3 | 1 | 1 | 4 | 4 | 1 | 3 | 0 | 2 | 0 | 0 | 2 | 1 | 4 | 0 | 3 | 4 | 4 | 0 | 2 | 1 | 2 | 1 | 1 | 1 | 1 | 3 | 1 | 3 | 1 | 5 | 0 | 2 | 2 | 3 | 5 | 2 | 3 | 2 | 2 | 1 | 2 | 3 | 3 | 1 | 2 | 2 | 4 | 1 | 2 |
Теория сексуальности Мишеля Фуко | 1441 | 726 | 10 | 48 | 57 | 60 | 66 | 90 | 102 | 100 | 72 | 63 | 33 | 25 | 0 | 5 | 5 | 1 | 3 | 0 | 3 | 2 | 3 | 2 | 2 | 1 | 1 | 0 | 4 | 1 | 4 | 1 | 1 | 3 | 3 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 5 | 4 | 1 | 3 | 1 | 3 | 0 | 3 | 1 | 2 | 1 | 1 | 1 | 1 | 3 | 2 | 1 | 3 | 2 | 0 | 1 | 5 | 2 | 3 | 2 | 5 | 1 | 1 | 4 | 2 | 0 | 1 |
Рудольф фон Гоклениус (Гокель/гоккель) Марбургский Платон или христианский Аристотель | 3012 | 724 | 6 | 48 | 58 | 65 | 61 | 55 | 114 | 88 | 89 | 71 | 43 | 26 | 0 | 4 | 2 | 1 | 2 | 2 | 2 | 1 | 2 | 1 | 1 | 1 | 2 | 5 | 1 | 3 | 1 | 2 | 0 | 3 | 4 | 1 | 1 | 3 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 4 | 5 | 2 | 2 | 4 | 3 | 0 | 2 | 2 | 3 | 3 | 1 | 1 | 0 | 2 | 2 | 3 | 1 | 2 | 3 | 2 | 2 | 2 | 5 | 1 | 1 | 3 | 0 | 0 | 0 |
Эпикур и значение его высказывание "λάθε βιώσας" - "живи незаметно" | 2457 | 640 | 2 | 44 | 58 | 50 | 69 | 44 | 67 | 64 | 99 | 57 | 46 | 40 | 0 | 1 | 1 | 2 | 2 | 3 | 0 | 3 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 3 | 2 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 2 | 3 | 0 | 2 | 1 | 5 | 2 | 2 | 4 | 1 | 3 | 1 | 4 | 0 | 3 | 0 | 4 | 1 | 1 | 3 | 0 | 0 | 1 | 2 | 2 | 2 | 2 | 1 | 3 | 2 | 2 | 2 | 3 | 0 | 2 | 4 | 2 |
Парадокс воды в Библии. Откуда появилась вода? Онтика и усия тождественны | 1710 | 633 | 5 | 53 | 72 | 67 | 59 | 70 | 65 | 41 | 55 | 59 | 43 | 44 | 0 | 3 | 2 | 2 | 2 | 1 | 0 | 2 | 1 | 1 | 1 | 2 | 3 | 1 | 4 | 0 | 5 | 0 | 3 | 2 | 0 | 2 | 4 | 1 | 3 | 1 | 2 | 2 | 0 | 3 | 2 | 0 | 3 | 1 | 4 | 4 | 2 | 2 | 4 | 2 | 1 | 1 | 4 | 0 | 4 | 1 | 3 | 3 | 6 | 1 | 4 | 1 | 1 | 3 | 1 | 2 | 0 | 5 | 1 | 3 | 2 | 0 |
Собрание разных греческих текстов | 6369 | 631 | 1 | 48 | 40 | 51 | 39 | 42 | 62 | 56 | 70 | 73 | 58 | 91 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 2 | 1 | 1 | 4 | 1 | 0 | 2 | 2 | 1 | 2 | 4 | 1 | 2 | 2 | 4 | 4 | 1 | 2 | 0 | 0 | 2 | 3 | 0 | 2 | 3 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 3 | 4 | 3 | 1 | 0 | 5 | 1 | 0 | 2 | 1 | 2 | 1 | 1 | 1 |
Деланда, Латур и Гарман (Харман) - кто они? | 1854 | 620 | 1 | 40 | 39 | 48 | 49 | 54 | 62 | 70 | 75 | 66 | 56 | 60 | 0 | 0 | 1 | 2 | 2 | 1 | 1 | 2 | 4 | 1 | 3 | 0 | 2 | 2 | 1 | 1 | 2 | 0 | 2 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 3 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 5 | 0 | 1 | 2 | 3 | 2 | 1 | 2 | 1 | 0 | 5 | 0 | 0 | 1 | 1 | 1 | 1 | 1 |
Художественная критика картины "Великий князь Владимир избирает религию", (1822) художника И.Е. Эггинка | 3175 | 610 | 3 | 55 | 56 | 62 | 49 | 53 | 56 | 60 | 79 | 55 | 46 | 36 | 0 | 2 | 1 | 1 | 3 | 0 | 1 | 2 | 3 | 2 | 3 | 1 | 3 | 2 | 2 | 2 | 3 | 2 | 1 | 1 | 1 | 0 | 2 | 4 | 0 | 2 | 1 | 1 | 2 | 4 | 2 | 1 | 3 | 2 | 2 | 7 | 1 | 1 | 2 | 2 | 1 | 3 | 2 | 1 | 2 | 1 | 0 | 2 | 2 | 1 | 1 | 2 | 0 | 1 | 2 | 0 | 4 | 2 | 2 | 1 | 2 | 1 |
Вольф, Гоббс, Лейбниц, Локк, Пуфендорф и Томазий | 1636 | 608 | 2 | 46 | 67 | 64 | 61 | 66 | 53 | 49 | 58 | 58 | 49 | 35 | 0 | 0 | 2 | 4 | 1 | 2 | 1 | 2 | 1 | 0 | 4 | 1 | 3 | 1 | 2 | 3 | 2 | 4 | 1 | 0 | 1 | 1 | 2 | 0 | 2 | 2 | 0 | 0 | 0 | 2 | 2 | 0 | 2 | 2 | 2 | 4 | 0 | 2 | 0 | 4 | 2 | 1 | 2 | 2 | 2 | 1 | 4 | 2 | 5 | 1 | 2 | 2 | 1 | 1 | 4 | 3 | 2 | 0 | 6 | 2 | 1 | 2 |
С.Булгаков о философско-религиозной концепции Л. Фейербаха | 1419 | 604 | 4 | 43 | 42 | 60 | 68 | 55 | 72 | 73 | 67 | 56 | 29 | 35 | 0 | 2 | 2 | 3 | 2 | 0 | 2 | 1 | 7 | 0 | 2 | 1 | 1 | 1 | 1 | 2 | 3 | 0 | 1 | 2 | 0 | 3 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 4 | 0 | 1 | 2 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 5 | 2 | 1 | 3 | 2 | 1 | 2 | 2 | 0 | 1 | 2 | 4 | 2 | 1 | 1 | 0 | 1 | 1 |
Ибн Хальдун и его видение философии и истории философии в пространстве культуры | 1123 | 561 | 4 | 37 | 55 | 32 | 52 | 40 | 66 | 77 | 86 | 46 | 35 | 31 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 2 | 1 | 2 | 1 | 1 | 0 | 2 | 1 | 1 | 2 | 1 | 0 | 3 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 3 | 2 | 2 | 1 | 1 | 0 | 5 | 0 | 1 | 1 | 1 | 2 | 2 | 2 | 2 | 0 | 0 | 2 | 2 | 5 | 4 | 1 | 2 | 1 | 1 | 0 | 5 | 1 | 2 | 4 | 2 | 0 | 3 |
Поучения Кагемни | 2001 | 552 | 6 | 50 | 47 | 54 | 59 | 46 | 37 | 63 | 60 | 65 | 33 | 32 | 0 | 2 | 4 | 0 | 2 | 1 | 0 | 4 | 5 | 2 | 1 | 2 | 2 | 2 | 0 | 0 | 2 | 0 | 1 | 1 | 3 | 0 | 1 | 1 | 4 | 4 | 0 | 1 | 3 | 2 | 2 | 1 | 3 | 0 | 1 | 0 | 3 | 0 | 1 | 0 | 4 | 2 | 1 | 1 | 1 | 3 | 2 | 1 | 2 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 7 | 5 | 1 | 1 | 1 |
Краткий доклад о великом вожде Турции Мустафе Кемале Ататюрке | 1736 | 531 | 4 | 56 | 68 | 51 | 48 | 51 | 52 | 59 | 52 | 43 | 25 | 22 | 0 | 1 | 3 | 2 | 3 | 0 | 5 | 1 | 3 | 1 | 3 | 1 | 4 | 2 | 1 | 1 | 3 | 1 | 2 | 5 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 4 | 2 | 2 | 3 | 0 | 2 | 1 | 1 | 4 | 2 | 1 | 2 | 2 | 1 | 1 | 7 | 2 | 3 | 4 | 0 | 3 | 7 | 3 | 4 | 3 | 1 | 0 | 1 | 1 | 2 | 4 | 0 | 4 | 1 | 2 |
Вершитель Милана или Франческо (Чикко/чиццо) Симонетт (или Франческо из Каккури) (Francesco Simonetta | 1341 | 502 | 6 | 60 | 58 | 44 | 44 | 53 | 48 | 44 | 48 | 42 | 32 | 23 | 0 | 5 | 1 | 1 | 4 | 0 | 6 | 1 | 2 | 2 | 5 | 1 | 5 | 1 | 1 | 4 | 1 | 4 | 2 | 0 | 0 | 0 | 1 | 4 | 0 | 3 | 3 | 1 | 0 | 2 | 3 | 3 | 0 | 6 | 3 | 2 | 1 | 2 | 2 | 2 | 1 | 2 | 1 | 3 | 2 | 0 | 3 | 1 | 3 | 2 | 1 | 0 | 1 | 1 | 5 | 3 | 1 | 3 | 0 | 2 | 0 | 0 |
Итого | За последние 12 месяцев | Oct | Sep | Aug | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | |
"История и естествознание" Вильгельма Виндельбанда | 1703 | 500 | 3 | 42 | 39 | 27 | 50 | 64 | 49 | 64 | 51 | 49 | 31 | 31 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 4 | 2 | 2 | 2 | 5 | 3 | 0 | 1 | 2 | 2 | 2 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 3 | 2 | 1 | 3 | 2 | 2 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 1 | 3 | 1 | 2 | 2 | 1 | 2 | 3 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 2 |
Происхождение и этимология фамилии "Нострадамус" | 1790 | 497 | 1 | 30 | 44 | 45 | 49 | 56 | 48 | 46 | 47 | 51 | 40 | 40 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 2 | 0 | 2 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 3 | 0 | 0 | 0 | 2 | 5 | 0 | 1 | 1 | 0 | 2 | 4 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 3 | 0 | 2 | 0 | 2 | 4 | 1 | 0 | 0 | 1 | 4 | 5 | 0 | 1 | 1 | 5 | 0 | 3 |
Что есть телесность? Виды телесности | 1101 | 481 | 1 | 40 | 48 | 37 | 34 | 39 | 46 | 98 | 65 | 36 | 26 | 11 | 0 | 0 | 1 | 3 | 2 | 0 | 1 | 1 | 3 | 3 | 2 | 1 | 3 | 0 | 3 | 0 | 3 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 3 | 2 | 2 | 2 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 3 | 0 | 1 | 0 | 3 | 0 | 2 | 1 | 4 | 2 | 1 | 2 | 1 | 0 | 3 | 3 | 1 | 3 | 1 | 2 | 2 | 3 |
Чем является психоистория и психопоэтика? | 1055 | 464 | 3 | 45 | 52 | 38 | 48 | 45 | 45 | 72 | 29 | 40 | 25 | 22 | 0 | 1 | 2 | 2 | 2 | 1 | 0 | 1 | 1 | 3 | 1 | 1 | 1 | 1 | 0 | 3 | 3 | 3 | 0 | 2 | 0 | 3 | 1 | 2 | 0 | 2 | 0 | 1 | 0 | 3 | 4 | 2 | 2 | 2 | 2 | 4 | 3 | 3 | 1 | 2 | 3 | 1 | 4 | 2 | 2 | 2 | 1 | 1 | 2 | 1 | 2 | 1 | 0 | 0 | 4 | 1 | 1 | 1 | 1 | 1 | 1 | 0 |
Джон Скотт Эриугена- великий теологический и неоплатонический философ | 1803 | 461 | 5 | 39 | 63 | 48 | 46 | 33 | 45 | 48 | 52 | 37 | 28 | 17 | 0 | 4 | 1 | 0 | 3 | 1 | 0 | 1 | 2 | 2 | 6 | 1 | 2 | 0 | 2 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 2 | 2 | 0 | 0 | 2 | 1 | 1 | 3 | 1 | 0 | 1 | 0 | 2 | 2 | 2 | 2 | 1 | 1 | 3 | 3 | 1 | 1 | 2 | 0 | 3 | 4 | 1 | 1 | 1 | 3 | 1 | 4 | 1 | 4 | 5 | 6 | 2 | 1 | 1 |
Глобальный человейник А.А. Зиновьева в современной мировой системе | 1014 | 458 | 4 | 29 | 33 | 31 | 34 | 55 | 57 | 46 | 72 | 54 | 27 | 16 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 7 | 0 | 3 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 6 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 2 | 2 | 3 | 1 | 1 | 1 | 1 | 0 | 1 | 2 | 1 | 3 | 2 | 1 | 1 | 1 |
"философия искусства" Ипполита Тэна | 1110 | 456 | 1 | 28 | 29 | 33 | 53 | 42 | 52 | 54 | 53 | 48 | 31 | 32 | 0 | 0 | 1 | 2 | 4 | 0 | 0 | 0 | 2 | 1 | 2 | 1 | 0 | 2 | 0 | 1 | 2 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 3 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 3 | 0 | 0 | 3 | 2 | 0 | 1 | 1 | 2 | 2 | 0 | 0 | 0 | 2 |
Декларация о снисхождении или О веротерпимости (1687 года) | 1732 | 456 | 1 | 30 | 29 | 33 | 55 | 38 | 41 | 66 | 80 | 33 | 24 | 26 | 0 | 1 | 0 | 3 | 2 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 4 | 1 | 0 |
Евтихий ученик апостола Павла | 1281 | 447 | 5 | 54 | 49 | 46 | 46 | 50 | 45 | 29 | 37 | 39 | 24 | 23 | 0 | 3 | 2 | 2 | 2 | 0 | 0 | 2 | 3 | 4 | 4 | 0 | 1 | 2 | 1 | 2 | 2 | 3 | 0 | 0 | 0 | 0 | 2 | 3 | 2 | 2 | 1 | 4 | 2 | 4 | 2 | 4 | 0 | 1 | 3 | 1 | 2 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 4 | 1 | 0 | 2 | 2 | 2 | 2 | 1 | 2 | 0 | 1 | 4 | 0 | 4 | 1 | 4 | 1 | 4 |
О Свазиленде (Эсватини) и о свазийцах | 1155 | 442 | 5 | 37 | 39 | 63 | 29 | 65 | 44 | 42 | 50 | 32 | 19 | 17 | 0 | 4 | 1 | 2 | 1 | 0 | 1 | 1 | 4 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 3 | 0 | 0 | 2 | 4 | 0 | 7 | 4 | 0 | 1 | 1 | 1 | 1 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 4 | 1 | 1 | 1 | 0 | 1 | 4 | 1 | 1 | 1 | 0 | 3 | 0 | 4 |
Рецензия на книгу М. Хайдеггера "Бытие и время" | 1072 | 441 | 0 | 26 | 37 | 38 | 52 | 58 | 59 | 59 | 45 | 28 | 26 | 13 | 0 | 0 | 0 | 1 | 2 | 0 | 3 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 2 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 2 | 3 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 4 | 0 | 2 | 0 | 2 | 2 | 2 | 1 | 2 | 1 | 0 | 2 | 3 | 2 | 1 | 0 |
Рецензия на книгу Карла Шмитта "понятие политического" | 1334 | 432 | 0 | 37 | 39 | 41 | 39 | 59 | 56 | 38 | 55 | 26 | 24 | 18 | 0 | 0 | 0 | 3 | 1 | 1 | 2 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 4 | 1 | 2 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 2 | 0 | 2 | 1 | 1 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 3 | 2 | 3 | 0 | 1 | 1 | 3 | 1 | 1 | 4 | 1 | 0 | 1 | 1 | 3 | 0 |
Расовый манифест 18 июля 1938 года | 1689 | 431 | 3 | 44 | 35 | 24 | 52 | 70 | 41 | 47 | 37 | 29 | 24 | 25 | 0 | 1 | 2 | 2 | 3 | 3 | 4 | 2 | 3 | 2 | 3 | 1 | 1 | 1 | 1 | 2 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 5 | 1 | 1 | 0 | 0 | 4 | 3 | 2 | 2 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 3 | 0 | 0 | 3 | 0 | 1 | 0 | 1 | 1 | 0 | 1 |
Критика натурального права и рецензия на статью Радбуха " Законное неправо и надзаконное право" | 888 | 430 | 3 | 32 | 34 | 51 | 46 | 54 | 48 | 40 | 43 | 32 | 23 | 24 | 0 | 0 | 3 | 1 | 3 | 0 | 0 | 3 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 3 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 2 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 2 | 2 | 0 | 2 | 0 | 3 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 1 | 2 | 0 | 1 | 2 | 2 |
Краткое изложения психоаналитический воззрений Фрейда-Рикёра-Мамардашвили-Романова | 1028 | 426 | 4 | 34 | 42 | 43 | 40 | 38 | 39 | 41 | 65 | 33 | 29 | 18 | 0 | 1 | 3 | 1 | 1 | 0 | 2 | 0 | 3 | 1 | 3 | 0 | 1 | 3 | 2 | 1 | 1 | 1 | 4 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 2 | 1 | 0 | 0 | 2 | 2 | 1 | 0 | 1 | 4 | 1 | 0 | 1 | 1 | 0 | 2 | 2 | 2 | 1 | 4 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 2 | 0 | 3 |
Мартин Бубер об образах Добра и Зла в иудео-христианской культуре | 1021 | 425 | 0 | 36 | 42 | 32 | 28 | 39 | 61 | 58 | 48 | 32 | 33 | 16 | 0 | 0 | 0 | 3 | 1 | 0 | 2 | 0 | 2 | 0 | 1 | 2 | 0 | 0 | 2 | 1 | 1 | 2 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 3 | 0 | 5 | 4 | 1 | 1 | 1 | 1 | 1 | 3 | 1 | 3 | 0 | 2 | 0 | 3 | 2 | 0 | 1 | 1 | 2 | 3 | 0 | 1 | 4 | 0 | 1 | 1 | 1 | 1 | 3 | 1 | 0 | 2 | 0 |
Автодидактизм или самообразование | 1470 | 422 | 4 | 34 | 46 | 39 | 42 | 43 | 38 | 45 | 43 | 42 | 26 | 20 | 0 | 2 | 2 | 1 | 1 | 3 | 0 | 1 | 1 | 2 | 2 | 0 | 1 | 3 | 2 | 0 | 2 | 1 | 2 | 0 | 0 | 1 | 2 | 2 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 3 | 0 | 2 | 1 | 1 | 4 | 0 | 2 | 2 | 4 | 1 | 2 | 2 | 3 | 2 | 1 |
Как понимать сказку "Огниво"? | 1553 | 414 | 9 | 31 | 50 | 49 | 41 | 42 | 43 | 31 | 37 | 33 | 29 | 19 | 0 | 3 | 6 | 3 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 2 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 2 | 0 | 3 | 0 | 1 | 3 | 2 | 1 | 1 | 2 | 1 | 2 | 1 | 0 | 1 | 1 | 2 | 0 | 3 | 0 | 5 | 1 | 0 | 3 | 2 | 4 | 0 | 3 | 1 | 2 | 4 | 1 | 2 | 0 | 1 | 4 | 0 | 1 |
Герменевтический метод в моей дипломной работе | 1078 | 413 | 7 | 51 | 46 | 36 | 31 | 46 | 37 | 43 | 55 | 27 | 21 | 13 | 1 | 5 | 1 | 1 | 4 | 3 | 0 | 4 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 2 | 2 | 4 | 1 | 2 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 3 | 8 | 1 | 1 | 3 | 1 | 0 | 2 | 2 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 5 | 4 | 2 | 1 | 3 | 2 | 3 | 2 | 4 | 0 | 0 | 0 | 2 | 1 | 2 |
Бруно Бауэр и его вклад в немецкую классическую философию | 1954 | 411 | 4 | 25 | 33 | 39 | 42 | 38 | 35 | 47 | 61 | 39 | 28 | 20 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 3 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 3 | 0 | 4 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 3 | 0 | 2 | 2 | 4 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 1 | 1 | 3 | 0 | 0 |
Итого | За последние 12 месяцев | Oct | Sep | Aug | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | |
Пайдейя Аристотеля или Панэллинистическая концепция воспитания | 1105 | 410 | 5 | 44 | 34 | 34 | 44 | 36 | 46 | 39 | 50 | 36 | 28 | 14 | 0 | 4 | 1 | 1 | 1 | 1 | 1 | 2 | 4 | 4 | 2 | 2 | 0 | 2 | 1 | 1 | 3 | 3 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 6 | 2 | 0 | 2 | 2 | 1 | 1 | 3 | 1 | 0 | 0 | 0 | 3 | 2 | 2 | 3 | 0 | 0 | 1 | 3 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 3 | 1 | 0 | 0 | 1 | 0 |
Этимология слов "Нэфах" и "Carcinid" | 1054 | 405 | 1 | 43 | 51 | 42 | 34 | 43 | 42 | 30 | 42 | 30 | 28 | 19 | 0 | 1 | 0 | 4 | 1 | 0 | 2 | 0 | 3 | 0 | 5 | 2 | 2 | 1 | 1 | 1 | 1 | 4 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 4 | 0 | 0 | 3 | 3 | 2 | 1 | 0 | 0 | 2 | 1 | 1 | 4 | 0 | 3 | 0 | 1 | 1 | 0 | 3 | 2 | 0 | 3 | 3 | 2 | 1 | 1 | 3 | 0 | 2 | 4 | 2 | 2 | 2 | 4 | 1 | 0 |
Медичи-иудеи, Екатерина Медичи и ее землячество при французском дворе | 1489 | 404 | 1 | 34 | 37 | 39 | 48 | 44 | 39 | 40 | 38 | 36 | 24 | 24 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 1 | 2 | 1 | 3 | 1 | 4 | 0 | 3 | 1 | 1 | 0 | 3 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 3 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 2 | 1 | 3 | 2 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 5 | 1 | 1 |
Психологические вззрения Люси Иригарей | 748 | 396 | 3 | 27 | 39 | 37 | 34 | 33 | 52 | 40 | 56 | 35 | 23 | 17 | 0 | 1 | 2 | 1 | 2 | 2 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 1 | 2 | 0 | 3 | 0 | 3 | 2 | 1 | 2 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 2 | 2 | 2 | 1 | 4 | 0 | 2 | 3 | 0 | 0 | 0 | 1 | 2 | 0 |
Отчуждения, Ressentiment и Ευθύνη (ответственность) | 862 | 395 | 4 | 30 | 37 | 47 | 38 | 41 | 44 | 35 | 37 | 31 | 25 | 26 | 0 | 3 | 1 | 1 | 2 | 1 | 1 | 2 | 3 | 1 | 3 | 1 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 6 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 2 | 0 | 2 | 0 | 3 | 1 | 0 | 3 | 0 | 1 | 1 | 1 | 3 | 1 | 2 | 1 | 0 | 2 |
Бауэр от правого к левому гегельянству | 1064 | 391 | 3 | 36 | 42 | 51 | 33 | 33 | 32 | 39 | 48 | 33 | 23 | 18 | 0 | 2 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 5 | 3 | 0 | 2 | 0 | 5 | 1 | 1 | 2 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 3 | 1 | 1 | 0 | 3 | 1 | 1 | 0 | 2 | 3 | 3 | 4 | 0 | 1 | 0 | 1 | 1 | 4 | 0 | 1 | 3 | 0 | 3 | 2 | 0 | 0 | 2 | 2 | 0 | 0 | 1 |
Философия в откровении от Мишеля Нострадамуса. Послание Бога | 1548 | 390 | 2 | 38 | 40 | 39 | 39 | 40 | 38 | 25 | 39 | 35 | 32 | 23 | 0 | 2 | 0 | 3 | 2 | 1 | 0 | 2 | 1 | 0 | 1 | 2 | 2 | 0 | 3 | 0 | 3 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 3 | 0 | 4 | 2 | 1 | 2 | 0 | 2 | 3 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 2 | 4 | 0 | 2 | 2 | 1 | 0 | 2 | 1 | 2 | 1 | 2 | 2 | 0 | 2 |
Философия шлюхи | 1051 | 374 | 2 | 30 | 26 | 21 | 50 | 41 | 38 | 36 | 52 | 36 | 24 | 18 | 0 | 2 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 3 | 0 | 1 | 1 | 1 | 0 | 1 | 3 | 4 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 3 | 0 | 2 | 2 | 0 | 2 |
Аксиотея Флиусская и Ластения Мантинейская женщины - философы, ученицы Платона | 1445 | 371 | 4 | 33 | 27 | 23 | 44 | 25 | 45 | 51 | 52 | 24 | 18 | 25 | 0 | 2 | 2 | 2 | 2 | 0 | 0 | 1 | 2 | 3 | 1 | 3 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 2 | 0 | 2 | 0 | 1 | 1 | 3 | 0 | 0 | 2 | 3 | 1 | 0 | 1 | 0 | 1 | 2 | 2 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 2 | 3 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 0 |
Т.Г. Шевченко - представитель украинского магическо-мистической формы литературы | 1126 | 369 | 4 | 37 | 41 | 43 | 38 | 40 | 36 | 25 | 30 | 28 | 25 | 22 | 0 | 2 | 2 | 2 | 3 | 0 | 1 | 3 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 2 | 3 | 2 | 1 | 1 | 1 | 2 | 0 | 1 | 2 | 0 | 0 | 2 | 0 | 3 | 0 | 0 | 2 | 0 | 3 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 3 | 1 | 0 | 2 | 0 | 0 | 4 | 0 | 2 | 0 | 0 | 0 | 4 | 0 | 3 | 0 | 2 | 4 | 1 | 3 |
Герменевтика субъекта (Фуко М.) | 1346 | 362 | 1 | 23 | 29 | 33 | 35 | 24 | 34 | 60 | 45 | 33 | 26 | 19 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 2 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 0 | 2 | 1 | 1 | 2 | 2 | 2 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 2 | 0 | 2 |
Анализ "Орестеи" | 1183 | 360 | 2 | 30 | 36 | 30 | 20 | 36 | 27 | 38 | 49 | 32 | 34 | 26 | 0 | 1 | 1 | 1 | 3 | 1 | 2 | 2 | 2 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 2 | 3 | 1 | 2 | 1 | 1 | 4 | 2 | 0 | 2 | 0 | 2 | 2 | 0 | 1 | 1 | 2 | 1 | 1 | 2 | 0 | 0 | 3 | 1 | 3 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 |
М.И. Гляссер. О методах работы классиков марксизма-ленинизма над книгой | 935 | 359 | 4 | 20 | 38 | 44 | 22 | 22 | 40 | 38 | 58 | 31 | 19 | 23 | 0 | 1 | 3 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 3 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 2 | 4 | 5 | 0 | 2 | 1 | 0 | 3 | 2 | 2 | 0 | 2 | 1 | 1 | 1 | 1 |
Очерки об Марксе, Энгельсе, Конте, Шопенгауэре, Нишце и Фрейде и т.д | 903 | 353 | 3 | 34 | 37 | 34 | 27 | 30 | 36 | 31 | 42 | 35 | 25 | 19 | 0 | 2 | 1 | 1 | 3 | 1 | 1 | 2 | 2 | 2 | 2 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 2 | 2 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 2 | 0 | 1 | 3 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 4 | 0 | 2 | 1 | 3 | 1 | 1 | 2 | 1 | 0 | 2 | 1 | 0 | 2 |
Меморандум исследование аккультурации 1936 года/memorandum For The Study Of Acculturation | 1116 | 351 | 2 | 33 | 32 | 26 | 42 | 29 | 40 | 28 | 35 | 39 | 23 | 22 | 0 | 0 | 2 | 2 | 2 | 1 | 0 | 1 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 3 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 3 | 2 | 2 | 3 | 2 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 2 | 3 | 0 | 3 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 2 | 0 | 1 | 0 | 0 |
Семейное древо Томазиусов (Томазий) - фон Гюйссенов | 1426 | 348 | 5 | 33 | 33 | 24 | 29 | 26 | 35 | 40 | 48 | 31 | 22 | 22 | 0 | 2 | 3 | 2 | 2 | 1 | 0 | 1 | 2 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 5 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 2 | 0 | 1 | 0 | 3 | 0 | 1 | 0 | 1 | 3 | 2 | 2 | 4 | 1 | 0 | 0 | 4 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 1 |
Августин/агостин Нифо/нифус | 1160 | 334 | 1 | 31 | 30 | 29 | 31 | 28 | 32 | 38 | 38 | 40 | 23 | 13 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 3 | 1 | 2 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 2 | 1 | 1 | 0 | 3 | 1 | 1 | 2 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 4 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 |
Доктрины президента Форда 1975 года или Тихоокеанские доктрины | 1180 | 330 | 2 | 28 | 27 | 36 | 31 | 32 | 29 | 29 | 37 | 39 | 20 | 20 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 3 | 0 | 1 | 2 | 5 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 3 | 0 | 1 | 3 | 2 | 1 | 0 | 2 | 0 | 0 | 1 | 2 | 0 | 2 | 2 | 1 | 1 | 0 |
Тема: Философские определения психоанализа. Психоанализ и мировоззрение | 773 | 329 | 1 | 17 | 26 | 26 | 26 | 29 | 48 | 36 | 51 | 29 | 20 | 20 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 3 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 3 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 3 | 1 | 2 | 1 | 0 | 1 |
Мнение о труде Иммануила Канта "что такое Просвещение?" | 1385 | 324 | 1 | 26 | 31 | 25 | 33 | 37 | 21 | 40 | 37 | 33 | 29 | 11 | 0 | 0 | 1 | 2 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 2 | 0 | 0 | 4 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 6 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 2 | 1 | 1 | 1 | 0 | 1 |
Итого | За последние 12 месяцев | Oct | Sep | Aug | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | |
Религиозный выбор князя Владимира. Описанные события, и их трактовка в труде Нестора Летописца "Повесть временных лет" | 992 | 324 | 2 | 19 | 26 | 26 | 31 | 35 | 36 | 27 | 34 | 40 | 27 | 21 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 3 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 3 | 1 | 1 | 1 | 0 | 0 |
Современный итальянский психоаналитик Сержио Бенвенуто | 600 | 323 | 2 | 27 | 30 | 27 | 23 | 35 | 24 | 30 | 56 | 38 | 15 | 16 | 0 | 1 | 1 | 1 | 2 | 3 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 2 | 1 | 0 | 2 | 0 | 0 | 4 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 2 | 1 | 2 |
Название Марса - наследие Рима? | 1044 | 322 | 2 | 32 | 35 | 21 | 18 | 23 | 24 | 33 | 42 | 35 | 30 | 27 | 0 | 2 | 0 | 4 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 2 | 2 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 1 | 3 | 1 | 2 | 1 | 2 | 2 | 0 | 0 | 0 | 1 | 2 | 4 | 1 | 2 | 1 | 2 | 1 | 0 |
Как писать рецензию? Пример написание рецензии на философскую статью | 1639 | 319 | 4 | 19 | 28 | 24 | 31 | 35 | 38 | 34 | 33 | 23 | 32 | 18 | 0 | 4 | 0 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 3 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 2 | 0 | 1 | 0 | 2 |
Маргарет Тэтчер и её философия индивидуальности | 691 | 318 | 0 | 16 | 27 | 29 | 20 | 33 | 31 | 34 | 52 | 41 | 14 | 21 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 2 | 2 | 2 | 1 | 0 | 0 | 0 | 3 | 1 | 2 | 2 | 2 | 0 | 0 | 1 |
Немного слов о Мейясу-Малларме, Латуре, Делзене и Уильяме Джеймсе | 1056 | 311 | 2 | 28 | 30 | 26 | 25 | 28 | 38 | 37 | 35 | 26 | 26 | 10 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 1 | 4 | 1 | 0 | 1 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 2 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 1 | 2 | 0 | 1 | 2 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 3 | 0 | 2 | 0 | 0 | 1 |
Ключевые принципы герменевтического учения Аврелия Августина | 986 | 310 | 1 | 22 | 31 | 26 | 26 | 25 | 40 | 30 | 47 | 34 | 18 | 10 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 5 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 3 | 0 | 1 | 3 | 2 | 2 | 0 | 0 | 0 | 3 | 3 | 1 | 1 | 0 | 2 | 1 | 0 |
A Systematic Overview of Islamic Sects, Schools, and Movements From Classical Sunni Madhhabs to Contemporary Currents | 303 | 303 | 4 | 85 | 68 | 29 | 34 | 83 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 3 | 4 | 2 | 1 | 2 | 4 | 0 | 4 | 2 | 1 | 2 | 1 | 4 | 3 | 2 | 3 | 2 | 2 | 4 | 3 | 2 | 2 | 0 | 5 | 4 | 5 | 7 | 6 | 2 | 3 | 3 | 2 | 2 | 4 | 3 | 2 | 1 | 3 | 1 | 4 | 4 | 5 | 1 | 0 | 1 | 4 | 3 | 4 | 0 | 1 | 2 | 3 | 4 | 1 | 2 | 1 | 2 | 1 | 2 |
Что имел в виду Маркс в 11 тезисе в своем труде "тезисах о Фейербаха"? Протесты Гарвардских студентов 1969 года. "новые левые" и протесты студентов Соробнны в 1968 году (Красный Май во Франции/ Майские события 1968 года).) | 436 | 303 | 0 | 27 | 24 | 36 | 24 | 39 | 48 | 23 | 31 | 24 | 15 | 12 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 2 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 4 | 2 | 0 | 1 | 2 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 0 |
Цезарь Борджиа: Или Цезарь или ничто! | 763 | 299 | 1 | 27 | 32 | 24 | 32 | 28 | 25 | 36 | 30 | 29 | 19 | 16 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 1 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 3 | 1 | 1 | 1 | 1 | 3 | 4 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 3 | 2 | 1 | 0 | 2 | 3 | 0 | 0 | 0 | 1 | 0 | 2 |
Гесиод. Труды и дни | 1160 | 298 | 3 | 24 | 32 | 27 | 38 | 33 | 25 | 30 | 27 | 23 | 21 | 15 | 0 | 2 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 3 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 3 | 1 | 3 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 4 | 1 | 1 | 1 | 0 | 5 | 0 | 2 | 0 | 2 | 0 | 1 | 0 |
Collection on various topics of Greek texts | 1565 | 295 | 4 | 32 | 46 | 34 | 28 | 20 | 28 | 21 | 31 | 23 | 12 | 16 | 0 | 3 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 3 | 1 | 0 | 0 | 3 | 0 | 4 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 2 | 2 | 1 | 2 | 3 | 0 | 3 | 1 | 1 | 2 | 3 | 2 | 0 | 2 | 4 | 0 | 2 | 1 | 0 | 0 | 4 | 3 | 3 | 0 | 2 | 1 | 0 | 0 |
Пакт Молотова-Риббентропа 1939 судьбоносное решение для Европы | 1198 | 293 | 1 | 21 | 32 | 29 | 26 | 31 | 50 | 24 | 26 | 28 | 11 | 14 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 3 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 4 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 3 | 2 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 |
Манифест Бешеных | 881 | 293 | 3 | 31 | 34 | 32 | 31 | 21 | 24 | 27 | 32 | 25 | 18 | 15 | 0 | 3 | 0 | 2 | 3 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 4 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 2 | 1 | 3 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 2 | 0 | 2 | 1 | 1 | 0 | 1 | 2 | 0 | 2 | 2 | 0 | 0 | 2 | 1 | 2 | 2 | 2 | 0 | 2 | 1 | 1 | 0 | 2 |
Георгий Плеханов и Томас Карлейль сравнительный анализ их взглядов на личность в истории | 864 | 291 | 5 | 18 | 29 | 25 | 17 | 29 | 31 | 28 | 40 | 34 | 21 | 14 | 0 | 1 | 4 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 2 | 3 | 1 | 2 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 |
График хронологии Иерусалима. Владетели и религия | 1215 | 289 | 2 | 29 | 27 | 21 | 32 | 21 | 27 | 26 | 40 | 36 | 20 | 8 | 0 | 1 | 1 | 1 | 2 | 0 | 2 | 1 | 2 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 2 | 0 | 4 | 1 | 0 | 2 | 1 | 2 | 0 | 2 | 0 | 4 | 0 | 2 | 2 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 0 |
History of the Cpc | 284 | 284 | 2 | 24 | 26 | 20 | 18 | 23 | 171 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 3 | 0 | 0 | 2 | 1 | 1 | 2 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 2 | 3 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 1 | 1 | 2 |
Сказка Колобок и его трактовка | 1332 | 280 | 3 | 31 | 33 | 27 | 17 | 30 | 25 | 23 | 29 | 22 | 19 | 21 | 0 | 3 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 2 | 1 | 2 | 3 | 3 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 2 | 1 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 2 | 4 | 2 | 3 | 0 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 2 | 0 | 1 |
Закон о защите расы / королевский декрет-закон номер 1728 "мероприятия по защите итальянской расы" или Меры по защите итальянской расы | 1648 | 278 | 2 | 29 | 30 | 22 | 20 | 31 | 19 | 23 | 30 | 25 | 26 | 21 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 2 | 2 | 1 | 2 | 1 | 2 | 1 | 1 | 2 | 1 | 3 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 2 | 1 | 4 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 3 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 3 | 0 | 2 | 0 | 3 |
Эрос и танатос | 910 | 278 | 2 | 17 | 35 | 30 | 29 | 20 | 41 | 23 | 31 | 22 | 20 | 8 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 3 | 0 | 3 | 1 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 1 | 3 | 5 | 0 | 2 |
Итого | За последние 12 месяцев | Oct | Sep | Aug | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | |
Основные положения из труда "Страх и влияние" американского философа Харольда Блума | 694 | 277 | 2 | 18 | 19 | 32 | 21 | 22 | 22 | 30 | 46 | 24 | 19 | 22 | 0 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 2 | 1 |
Смежные права в Англии | 532 | 276 | 4 | 24 | 28 | 22 | 22 | 23 | 31 | 34 | 34 | 28 | 10 | 16 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 5 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 2 | 1 | 0 | 4 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 4 | 1 | 1 | 0 | 2 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 |
Отвага Курция | 1021 | 275 | 2 | 19 | 33 | 21 | 30 | 19 | 27 | 23 | 42 | 30 | 12 | 17 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 3 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 3 | 2 | 0 | 0 | 1 | 2 | 2 | 0 | 1 | 1 | 1 | 3 | 0 | 0 | 2 | 0 | 0 | 1 | 4 | 1 | 1 | 2 | 2 | 1 | 0 |
Рассказ о Чечне | 1294 | 274 | 0 | 19 | 27 | 17 | 16 | 47 | 37 | 17 | 24 | 45 | 11 | 14 | 0 | 0 | 0 | 3 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 3 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 4 | 2 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 4 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 |
Воззрение на предмет "культуры авторства" | 712 | 273 | 3 | 21 | 33 | 27 | 25 | 23 | 18 | 27 | 32 | 31 | 13 | 20 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 3 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 2 | 1 | 1 | 1 | 5 | 1 | 1 | 2 | 1 | 1 | 0 | 4 | 1 | 0 | 0 | 1 | 1 | 0 |
Альтернативные способы разрешения споров в уголовном производстве | 1282 | 272 | 0 | 19 | 22 | 26 | 32 | 27 | 23 | 33 | 31 | 24 | 22 | 13 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 0 |
Якоб Томазиус и Иоганн Томазиус/jacob Tomasius and Johann Tomasius | 1166 | 268 | 2 | 20 | 30 | 29 | 28 | 16 | 27 | 28 | 33 | 23 | 22 | 10 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 3 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 2 | 1 | 1 | 4 | 0 | 0 | 1 | 0 | 1 | 2 | 2 | 0 | 2 | 0 | 0 | 1 | 1 |
Тотемизм панказачество. Тотемизм украинского казачество | 1066 | 267 | 0 | 20 | 31 | 29 | 23 | 26 | 32 | 27 | 24 | 27 | 19 | 9 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 2 | 1 | 1 | 1 | 2 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 0 | 1 | 0 | 1 | 3 | 2 | 3 | 0 | 1 | 2 | 0 | 1 |
От категорий к экзистенциалам | 754 | 264 | 0 | 21 | 25 | 22 | 21 | 24 | 17 | 25 | 26 | 31 | 28 | 24 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 3 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 |
Хонсуемхеб и призрак | 1185 | 262 | 1 | 18 | 28 | 28 | 25 | 22 | 23 | 20 | 34 | 25 | 20 | 18 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 3 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 2 | 2 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 0 |
Використання ТехнологIй Iнтерактивного Навчання У ПрофесIйнIй ПIдготовцI МайбутнIх ФахIвцIв У ГалузI ФIлософIЇ | 621 | 261 | 5 | 71 | 26 | 29 | 22 | 12 | 13 | 16 | 22 | 17 | 18 | 10 | 0 | 3 | 2 | 6 | 3 | 2 | 0 | 6 | 5 | 2 | 7 | 1 | 1 | 1 | 3 | 6 | 3 | 2 | 0 | 3 | 0 | 1 | 3 | 0 | 3 | 2 | 3 | 2 | 1 | 2 | 0 | 0 | 3 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 2 | 2 | 1 | 0 | 3 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 2 |
Авторское право в Китае | 578 | 261 | 1 | 28 | 27 | 22 | 24 | 28 | 25 | 22 | 38 | 24 | 12 | 10 | 0 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 3 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 2 | 0 | 0 | 1 | 3 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 3 | 2 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 |
Мужеложец, прочти! Или шиза косит наши ряды (Или новое исследование о гомосексуалах) | 957 | 260 | 1 | 19 | 29 | 24 | 18 | 20 | 25 | 23 | 35 | 28 | 20 | 18 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 1 | 3 | 2 | 0 | 3 | 0 | 2 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 2 | 1 |
О украинском философе Сковороде Г.С. Анализ его труда "Вступительные двери к христианской добронравности" | 866 | 259 | 0 | 26 | 23 | 21 | 21 | 13 | 31 | 27 | 39 | 27 | 18 | 13 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 2 | 1 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 2 | 0 | 0 | 2 | 2 | 0 | 2 | 1 | 2 | 2 | 0 |
Понятие права интеллектуальной собственности и его места в системе права | 515 | 258 | 2 | 16 | 33 | 28 | 33 | 21 | 34 | 28 | 27 | 18 | 11 | 7 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 2 | 1 | 3 | 1 | 0 | 2 | 0 | 0 | 3 | 2 | 3 | 2 | 2 | 3 | 1 | 0 |
400 фиванцев или О историческом вкладе фиванцев в Фермопильское сражение | 929 | 257 | 4 | 23 | 25 | 24 | 15 | 21 | 20 | 17 | 22 | 48 | 17 | 21 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 3 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 3 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 2 | 4 | 0 | 1 | 0 | 0 | 2 | 0 | 0 |
"Историцизм" К. Р. Поппера | 991 | 256 | 4 | 28 | 29 | 29 | 19 | 24 | 23 | 19 | 30 | 26 | 16 | 9 | 0 | 1 | 3 | 2 | 1 | 0 | 0 | 1 | 2 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 3 | 1 | 3 | 2 | 0 | 1 | 1 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 4 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 |
Знамя философии. Эскизы | 1101 | 254 | 2 | 23 | 21 | 24 | 21 | 18 | 21 | 30 | 44 | 28 | 14 | 8 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 4 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 3 | 2 | 2 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 1 |
Манифест Монтекристи (Монте-Кристи) или Манифест Кубинской революционной партии | 985 | 253 | 6 | 18 | 28 | 23 | 18 | 27 | 25 | 19 | 27 | 27 | 15 | 20 | 0 | 5 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 4 | 1 | 0 | 0 | 0 | 1 | 3 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 2 | 2 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 0 |
Festina lente. Поспешай медленно | 1012 | 253 | 2 | 17 | 27 | 22 | 23 | 12 | 29 | 25 | 32 | 28 | 20 | 16 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 2 | 2 | 0 | 2 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 0 |
Итого | За последние 12 месяцев | Oct | Sep | Aug | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | |
День философии, либо День рождения Сократа | 506 | 251 | 3 | 19 | 23 | 20 | 18 | 21 | 19 | 35 | 25 | 27 | 23 | 18 | 0 | 2 | 1 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 4 |
Три Карлистских гражданских войн (династических) | 1240 | 250 | 1 | 27 | 31 | 23 | 19 | 23 | 19 | 21 | 28 | 24 | 22 | 12 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 1 | 3 | 3 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 3 | 2 | 0 | 1 | 0 | 2 | 1 | 1 | 2 | 0 | 1 | 2 | 2 | 0 | 3 | 2 | 2 | 0 | 0 |
"О свободе" Клер Лакомб | 705 | 248 | 0 | 14 | 27 | 35 | 16 | 17 | 18 | 32 | 34 | 27 | 15 | 13 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 4 | 2 | 0 | 2 | 0 | 2 | 0 | 0 | 2 | 2 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 3 | 0 | 1 | 2 | 0 |
Медиафилософия | 609 | 248 | 3 | 22 | 32 | 30 | 20 | 18 | 15 | 21 | 34 | 22 | 18 | 13 | 0 | 0 | 3 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 2 | 2 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 2 | 1 | 0 | 2 | 1 | 1 | 1 | 3 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 1 | 1 | 1 | 0 | 2 | 3 | 0 | 0 | 2 | 0 | 0 | 1 |
Утилитаризм. Этимология термина "утилитаризм" и обобщенная теория | 961 | 248 | 3 | 19 | 27 | 31 | 21 | 18 | 24 | 23 | 34 | 22 | 15 | 11 | 0 | 2 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 3 | 1 | 1 | 0 | 1 | 2 | 1 | 3 | 0 | 0 | 0 | 1 | 1 | 2 | 3 | 0 | 1 | 0 | 1 | 0 | 0 |
Итальянский платоник Агостин Стюк | 923 | 248 | 1 | 21 | 29 | 33 | 26 | 21 | 18 | 25 | 30 | 19 | 16 | 9 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 3 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 2 | 4 | 2 | 1 | 0 | 3 | 0 | 2 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 |
Вера Белого дома или Вероисповедание каждого президента Сша | 1005 | 247 | 0 | 20 | 20 | 25 | 20 | 21 | 14 | 33 | 37 | 26 | 19 | 12 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 3 | 0 | 1 | 2 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 2 |
Принцип Кориолана | 979 | 246 | 2 | 22 | 25 | 24 | 16 | 21 | 30 | 26 | 29 | 24 | 19 | 8 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 3 | 2 | 0 | 1 | 2 | 0 | 1 | 2 | 3 | 2 | 1 | 0 | 1 | 0 | 0 |
О Рудольфе Гоклениусе или Что не вошло в курсовую | 935 | 246 | 4 | 19 | 27 | 23 | 16 | 16 | 29 | 29 | 30 | 24 | 19 | 10 | 0 | 3 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 3 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 3 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 0 | 2 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 1 |
Идеалистические представления Ф.В.Й. Шеллинга в Лекциях о методе университетского образования 1802 года | 695 | 245 | 4 | 19 | 27 | 24 | 19 | 19 | 27 | 22 | 28 | 28 | 15 | 13 | 0 | 4 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 5 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 3 | 2 |
Сase study или Где грань между мнением и оскорблением? | 1039 | 245 | 1 | 18 | 30 | 24 | 19 | 20 | 20 | 26 | 35 | 21 | 17 | 14 | 0 | 1 | 0 | 1 | 3 | 2 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 2 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 2 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 1 | 0 | 3 |
Сколько нужно праведников на Земле по Каббале. Патриарх Авраам выторговал это количество у Бога | 1007 | 242 | 1 | 19 | 26 | 25 | 20 | 24 | 29 | 22 | 27 | 19 | 18 | 12 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 3 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 3 | 0 | 1 | 2 | 0 | 2 | 4 | 0 | 0 | 1 | 0 | 0 | 3 | 2 | 0 | 2 | 0 | 1 | 0 | 0 |
Мост Коклеса | 887 | 241 | 0 | 26 | 29 | 14 | 16 | 13 | 20 | 27 | 34 | 26 | 18 | 18 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 3 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 0 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 3 | 1 | 0 | 1 | 1 | 0 | 3 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 4 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 3 | 0 | 2 | 2 | 0 | 0 |
Христофор Колумб благодаря евреям открыл новый континент Америку | 1003 | 240 | 2 | 21 | 23 | 22 | 13 | 34 | 31 | 12 | 33 | 19 | 14 | 16 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 3 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 0 | 4 | 3 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 3 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 0 |
"К генеалогии морали": проблема человека-ressentiment | 668 | 239 | 0 | 21 | 28 | 19 | 22 | 20 | 27 | 24 | 25 | 19 | 18 | 16 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 2 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 1 | 3 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 3 | 0 | 3 |
Яков Ii Стюарт и его документ "О веротерпимости" | 962 | 238 | 3 | 23 | 21 | 20 | 31 | 27 | 20 | 25 | 33 | 18 | 11 | 6 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 3 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 2 | 3 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 1 |
Размышление о Пьере Менаре, автор Дон Кихота | 612 | 237 | 3 | 23 | 31 | 23 | 23 | 19 | 20 | 19 | 36 | 18 | 13 | 9 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 2 | 2 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 3 | 0 | 1 | 3 | 1 | 0 | 1 | 0 | 3 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 2 |
Философия религии и понимание религии Людвигом Фейербахом | 538 | 235 | 1 | 16 | 23 | 27 | 16 | 25 | 29 | 22 | 31 | 18 | 13 | 14 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 3 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 3 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 1 |
Промова на захист бакалаврського диплома | 581 | 234 | 3 | 59 | 29 | 20 | 14 | 13 | 18 | 18 | 25 | 15 | 10 | 10 | 0 | 3 | 0 | 4 | 2 | 4 | 2 | 1 | 2 | 2 | 6 | 0 | 3 | 4 | 2 | 2 | 3 | 2 | 0 | 3 | 0 | 1 | 5 | 0 | 3 | 0 | 2 | 2 | 0 | 1 | 1 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 6 | 0 | 0 | 0 | 2 | 2 | 4 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 3 |
Фома Аквинский немецкий еврей | 912 | 234 | 0 | 19 | 27 | 36 | 22 | 16 | 21 | 16 | 29 | 22 | 14 | 12 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 3 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 3 | 1 | 1 | 3 | 0 | 0 | 1 | 1 | 0 | 2 | 3 | 1 | 0 | 0 | 1 | 1 | 1 |
Итого | За последние 12 месяцев | Oct | Sep | Aug | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | |
Гептаплус, Гептапл / Heptaplus. De septiformi sex dierum geneseos Enarratione fd Laurentium Medicem | 1462 | 233 | 4 | 21 | 32 | 23 | 15 | 24 | 22 | 19 | 31 | 17 | 14 | 11 | 0 | 4 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 4 | 1 | 0 | 1 | 1 | 1 | 2 | 2 | 0 | 3 | 1 | 2 | 2 | 0 |
Схематическая структура историко-философской парадигмы | 1013 | 233 | 3 | 26 | 20 | 20 | 14 | 15 | 23 | 24 | 32 | 25 | 15 | 16 | 0 | 3 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 2 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 2 | 3 | 0 | 1 | 1 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 |
Колобок. Возвращение | 1142 | 233 | 4 | 25 | 25 | 27 | 22 | 20 | 22 | 15 | 32 | 22 | 11 | 8 | 0 | 1 | 3 | 2 | 3 | 1 | 0 | 0 | 1 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 3 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 2 | 0 | 1 | 0 | 0 |
Об институте примирения в Русской правде | 762 | 233 | 0 | 20 | 25 | 26 | 17 | 17 | 26 | 25 | 31 | 18 | 13 | 15 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 3 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 3 | 0 | 4 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 2 | 1 | 2 | 1 | 0 |
Judenfrage последствия | 787 | 231 | 1 | 11 | 30 | 28 | 14 | 21 | 23 | 23 | 33 | 24 | 11 | 12 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 3 | 1 | 0 | 2 | 2 | 0 | 3 | 1 | 1 | 2 | 1 | 2 | 1 | 1 |
Анна Византийская | 1406 | 230 | 2 | 26 | 26 | 19 | 22 | 18 | 19 | 21 | 29 | 19 | 16 | 13 | 0 | 2 | 0 | 2 | 3 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 4 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 3 | 1 | 0 | 1 | 2 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 3 | 1 | 0 | 0 | 3 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 |
Социологический взгляд на мир и общества Ж-М. Шеффер и миф о Дедале и Икаре | 513 | 229 | 2 | 24 | 20 | 21 | 20 | 14 | 26 | 21 | 28 | 20 | 19 | 14 | 0 | 1 | 1 | 4 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 1 | 2 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 3 | 0 | 2 |
Декадизм Лукулла | 942 | 228 | 4 | 19 | 22 | 31 | 13 | 21 | 20 | 24 | 25 | 24 | 15 | 10 | 0 | 3 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 1 |
Мигранты в Ес. Будущие Ес.Иммиграция в Европейский Союз: проблема или решение? | 925 | 228 | 1 | 20 | 22 | 33 | 18 | 19 | 17 | 20 | 29 | 21 | 17 | 11 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 3 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 3 |
Миссия Университета или Идея университета | 763 | 227 | 1 | 16 | 26 | 23 | 15 | 16 | 28 | 23 | 32 | 16 | 17 | 14 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 0 | 2 | 1 | 2 | 2 | 0 | 1 | 3 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 1 |
Эго эктезис | 807 | 227 | 3 | 22 | 25 | 24 | 27 | 15 | 13 | 21 | 33 | 16 | 12 | 16 | 0 | 2 | 1 | 2 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 3 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 2 | 2 | 1 | 5 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
Пахарь | 771 | 224 | 0 | 16 | 32 | 25 | 25 | 16 | 21 | 21 | 27 | 20 | 8 | 13 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 3 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 3 | 3 | 2 | 3 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 4 |
The origin and etymology of the surname "Nostradamus" | 900 | 223 | 3 | 24 | 30 | 21 | 17 | 19 | 18 | 20 | 30 | 21 | 10 | 10 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 4 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 2 | 2 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 3 | 0 | 2 | 1 | 1 | 0 | 3 | 0 | 1 |
Несколько слов о Маклюэне и Ваттимо | 479 | 223 | 0 | 18 | 33 | 24 | 12 | 16 | 31 | 20 | 30 | 20 | 11 | 8 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 3 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 3 | 2 | 0 | 4 | 1 | 0 | 0 | 3 | 0 | 1 | 1 | 0 | 2 | 0 | 2 |
Рецензия на статью Карла Шмитта "Понятие политического" | 831 | 221 | 0 | 13 | 22 | 21 | 19 | 23 | 27 | 27 | 32 | 18 | 11 | 8 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 4 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 2 | 2 | 0 | 1 | 0 | 1 |
Запад во тьме, Русь во мгле или Взгляд Хомякова на Запад и Восток | 589 | 220 | 1 | 24 | 16 | 22 | 18 | 17 | 30 | 21 | 27 | 22 | 13 | 9 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 |
Что такое субстанция? | 859 | 220 | 4 | 23 | 24 | 23 | 20 | 10 | 22 | 22 | 31 | 18 | 12 | 11 | 0 | 2 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 3 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 3 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 1 |
Война это фактор человеческого бытия | 819 | 220 | 4 | 13 | 32 | 35 | 20 | 10 | 17 | 19 | 27 | 20 | 11 | 12 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 3 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 2 | 1 | 0 | 2 | 0 | 3 | 2 | 2 | 1 | 1 | 0 | 3 | 0 | 0 |
Информация о владельце раздела | 1016 | 220 | 3 | 18 | 30 | 22 | 16 | 24 | 29 | 22 | 21 | 17 | 11 | 7 | 0 | 2 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 4 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 3 | 0 | 3 | 0 | 1 | 1 | 1 | 3 | 0 | 0 | 1 | 0 | 2 | 0 | 4 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 1 |
Различие цели и задачи | 843 | 219 | 1 | 15 | 21 | 24 | 16 | 13 | 17 | 25 | 32 | 24 | 14 | 17 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 2 | 2 | 0 | 2 | 2 | 1 | 1 | 0 |
Итого | За последние 12 месяцев | Oct | Sep | Aug | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | |
Räuber Lips Tullian. Грабитель Липс Туллиан | 901 | 218 | 0 | 19 | 24 | 23 | 22 | 18 | 17 | 24 | 27 | 18 | 17 | 9 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 3 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 2 | 0 |
Зачем нужна эстетика и культура? | 564 | 218 | 0 | 24 | 25 | 22 | 16 | 18 | 22 | 18 | 30 | 19 | 17 | 7 | 0 | 0 | 0 | 2 | 2 | 0 | 2 | 1 | 1 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 2 | 3 | 0 | 0 | 1 | 0 | 2 | 0 | 3 | 0 | 2 | 1 | 1 | 0 | 0 |
Вопросы о справедливости | 475 | 218 | 1 | 15 | 24 | 16 | 18 | 18 | 22 | 27 | 36 | 22 | 12 | 7 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 2 | 1 | 1 | 0 | 2 |
О духе греческой и римской философии. Давыдов И.И. . К двухсотлетию речи | 787 | 216 | 0 | 18 | 21 | 24 | 17 | 19 | 14 | 24 | 35 | 20 | 15 | 9 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 2 | 4 | 0 | 0 | 0 | 1 | 0 | 1 |
Что такое Каббала | 954 | 215 | 2 | 24 | 24 | 21 | 10 | 29 | 23 | 15 | 28 | 17 | 15 | 7 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 3 | 2 | 1 | 1 | 0 | 1 | 4 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 2 | 0 | 0 | 1 | 2 | 2 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 1 |
Происхождение и этимология фамилии "Гоклениус" | 848 | 213 | 2 | 30 | 26 | 21 | 13 | 17 | 19 | 18 | 29 | 16 | 11 | 11 | 0 | 2 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 1 | 3 | 0 | 0 | 3 | 0 | 1 | 0 | 2 | 3 | 2 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 4 | 2 | 0 | 4 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 2 |
Выдающийся политический деятель Xx века Франсиско Франко | 1072 | 212 | 3 | 17 | 22 | 18 | 26 | 13 | 17 | 16 | 31 | 23 | 15 | 11 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 4 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 3 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 0 |
Философия права: рассуждение о праве убийства тирана | 469 | 212 | 2 | 14 | 27 | 23 | 20 | 18 | 19 | 15 | 37 | 21 | 8 | 8 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 3 | 0 | 1 | 0 | 0 | 2 | 2 | 1 | 0 | 1 | 1 | 2 | 0 | 1 |
Постоне. Капитал и Время | 668 | 212 | 1 | 21 | 26 | 24 | 25 | 15 | 15 | 18 | 23 | 18 | 19 | 7 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 3 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 3 | 1 | 1 | 2 | 3 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 2 |
Современная история отношений России и Чечни | 539 | 211 | 0 | 17 | 24 | 21 | 23 | 26 | 19 | 17 | 28 | 14 | 12 | 10 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 3 | 0 | 0 | 2 | 1 | 1 | 2 | 0 | 4 | 0 | 0 | 1 | 0 | 0 | 3 | 0 | 1 | 0 | 0 | 0 |
Was ist Dogmatik oder Trägheit der dogmatischen Darstellung | 794 | 210 | 1 | 23 | 23 | 20 | 16 | 16 | 21 | 17 | 23 | 25 | 13 | 12 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 3 | 0 | 0 | 2 | 1 | 0 | 3 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 2 | 1 | 0 | 1 | 0 | 0 |
Demosthenes of King Philip | 828 | 210 | 5 | 30 | 29 | 19 | 20 | 14 | 14 | 15 | 26 | 20 | 10 | 8 | 0 | 4 | 1 | 2 | 2 | 0 | 0 | 2 | 1 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 3 | 1 | 4 | 2 | 1 | 1 | 3 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 5 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 1 |
Синейдос (Συνειδός) либо Эпистема эротау (Επιστήμη ἐρωτάω) | 767 | 209 | 0 | 16 | 25 | 20 | 16 | 16 | 15 | 16 | 34 | 19 | 14 | 18 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 2 | 1 | 1 | 1 | 2 |
Плюсы и минусы интернет-рекламы | 553 | 209 | 2 | 21 | 25 | 19 | 16 | 20 | 21 | 22 | 25 | 18 | 10 | 10 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 3 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 2 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 3 | 0 | 1 | 0 | 0 | 2 | 0 | 3 | 0 | 1 | 1 | 1 | 0 | 3 |
О философии | 872 | 209 | 0 | 21 | 19 | 20 | 16 | 24 | 29 | 17 | 28 | 18 | 9 | 8 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 3 | 1 | 0 | 2 |
Из сборника конференции "Why still education? (2-5. 10. Белград, Сербия) | 778 | 208 | 3 | 13 | 21 | 29 | 14 | 17 | 17 | 16 | 29 | 20 | 20 | 9 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 2 | 0 | 2 | 3 | 0 | 1 | 0 | 0 | 0 |
Катехизис фраваши (Обращение души) | 1037 | 207 | 0 | 22 | 28 | 19 | 15 | 14 | 22 | 17 | 27 | 22 | 13 | 8 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 2 | 1 | 2 | 0 | 0 | 0 | 0 | 3 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 4 | 2 | 1 | 2 | 1 | 0 | 1 | 3 | 0 | 0 | 0 | 1 | 2 | 0 |
Гассенфратц плотник (le charpentier) революции | 587 | 207 | 1 | 14 | 23 | 32 | 17 | 16 | 20 | 19 | 25 | 18 | 11 | 11 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 3 | 0 | 1 | 0 | 1 | 1 | 0 |
Заметки о Маршалле Маклюэне | 566 | 206 | 0 | 21 | 28 | 18 | 14 | 21 | 17 | 24 | 25 | 20 | 14 | 4 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 2 | 0 | 2 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 2 | 1 |
Рогнеда | 1120 | 206 | 2 | 25 | 23 | 25 | 15 | 14 | 19 | 20 | 31 | 12 | 12 | 8 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 3 | 3 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 2 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 1 |
Итого | За последние 12 месяцев | Oct | Sep | Aug | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | |
Клятва философа | 670 | 206 | 3 | 22 | 27 | 24 | 16 | 16 | 15 | 14 | 27 | 21 | 9 | 12 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 3 | 3 | 3 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 2 | 2 | 1 | 1 | 1 | 1 | 0 | 1 |
Бруно Бауэр против Хаскалы | 679 | 205 | 0 | 13 | 24 | 26 | 17 | 13 | 17 | 15 | 29 | 24 | 15 | 12 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 3 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 2 | 2 | 2 | 0 | 2 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 0 |
Украина в современной мир-системе. Украинский путь. Украинская идея | 682 | 205 | 0 | 22 | 24 | 18 | 20 | 21 | 15 | 22 | 24 | 16 | 14 | 9 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 2 | 4 | 2 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 2 |
What is a substance? | 849 | 204 | 2 | 24 | 28 | 18 | 12 | 14 | 15 | 28 | 27 | 15 | 13 | 8 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 3 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 4 | 1 | 0 | 2 | 0 | 0 | 1 | 2 | 0 | 2 | 1 | 1 | 1 | 1 |
Die acht Instrumente des Kapitalismus | 771 | 204 | 1 | 18 | 28 | 25 | 18 | 13 | 23 | 19 | 24 | 17 | 10 | 8 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 5 | 0 | 1 | 2 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 2 | 0 | 3 |
Why do we need to study history? | 884 | 204 | 1 | 23 | 29 | 18 | 13 | 16 | 14 | 20 | 22 | 19 | 15 | 14 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 2 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 |
Лучшие абзацы,предложение и цитаты | 1132 | 203 | 4 | 23 | 30 | 16 | 13 | 15 | 22 | 14 | 26 | 19 | 10 | 11 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 3 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 4 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 3 | 1 | 0 | 2 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 1 | 2 |
Концепция политического (Шмитт) и Критика "юридической" концепции власти (Фуко) | 612 | 202 | 2 | 18 | 26 | 18 | 18 | 11 | 18 | 22 | 28 | 21 | 9 | 11 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 4 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 3 | 2 | 2 | 0 | 0 |
Речь в честь исполнения восьмидесяти шестилетию труда "Гегель в России" Д.И. Чижевского | 693 | 202 | 1 | 19 | 30 | 17 | 15 | 11 | 18 | 24 | 26 | 20 | 11 | 10 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 3 | 4 | 0 | 0 | 1 | 0 | 1 | 2 | 4 | 4 | 0 | 2 | 2 | 1 | 0 |
Christopher Columbus thanks to the Jews discovered the new continent America | 786 | 202 | 1 | 24 | 34 | 20 | 9 | 15 | 17 | 16 | 26 | 19 | 14 | 7 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 2 | 4 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 3 | 1 | 2 | 4 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 3 | 2 | 0 | 2 |
Украинский бог | 908 | 202 | 2 | 16 | 24 | 24 | 16 | 14 | 20 | 21 | 23 | 21 | 14 | 7 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 3 |
Национализм | 778 | 201 | 3 | 18 | 25 | 21 | 15 | 9 | 19 | 24 | 24 | 20 | 15 | 8 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 4 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 2 | 2 | 1 |
Бабёф. Выступление против прав на роскошь или Земельный закон | 558 | 201 | 1 | 16 | 18 | 22 | 19 | 19 | 19 | 19 | 26 | 18 | 13 | 11 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 3 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 3 | 0 | 0 | 1 | 1 |
Catechism of Fravashi (Conversion of the soul) | 813 | 200 | 3 | 28 | 30 | 23 | 18 | 12 | 14 | 13 | 24 | 18 | 9 | 8 | 0 | 3 | 0 | 2 | 2 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 2 | 3 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 4 | 1 | 2 | 2 | 0 | 1 | 0 | 1 | 2 | 2 | 0 | 1 | 2 | 0 |
Как "восстановить" девственность на время | 750 | 200 | 0 | 21 | 24 | 26 | 15 | 12 | 21 | 18 | 29 | 19 | 8 | 7 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 3 | 1 | 0 | 1 | 3 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 3 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 2 | 0 | 0 |
"women`s" - philosophers (Iv century B.C.), students of Plato | 651 | 199 | 1 | 22 | 24 | 19 | 20 | 12 | 17 | 17 | 24 | 21 | 12 | 10 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 2 | 0 | 0 | 3 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 |
Америка и гей Европа | 906 | 199 | 3 | 19 | 23 | 19 | 23 | 22 | 17 | 15 | 22 | 17 | 12 | 7 | 0 | 2 | 1 | 1 | 1 | 2 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 4 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 4 | 0 | 1 | 0 | 0 | 1 |
Ода Порнохабу/ode to Pornhub | 1049 | 199 | 2 | 24 | 28 | 19 | 18 | 16 | 16 | 15 | 24 | 20 | 10 | 7 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 3 | 1 | 2 | 3 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 1 | 1 | 2 | 4 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 3 | 2 | 1 | 0 | 1 | 1 | 1 | 0 |
Восемь инструментов капитализма | 945 | 199 | 0 | 21 | 19 | 22 | 15 | 14 | 19 | 18 | 30 | 20 | 13 | 8 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 |
Е.Гуссерль i М. Гайдеггер та Г.-Г. Гадамер двi лекцiї в Хдафк | 960 | 197 | 1 | 19 | 20 | 21 | 14 | 13 | 11 | 18 | 36 | 21 | 11 | 12 | 0 | 1 | 0 | 2 | 3 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 2 | 0 | 1 |
Итого | За последние 12 месяцев | Oct | Sep | Aug | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | |
Что такое догматика или инерция догматических представлении | 888 | 197 | 2 | 20 | 20 | 20 | 21 | 11 | 17 | 19 | 30 | 17 | 11 | 9 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 3 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 2 |
Мишель Дюфренн время и пространство художественного произведения | 498 | 197 | 3 | 12 | 19 | 26 | 12 | 15 | 21 | 19 | 27 | 23 | 13 | 7 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 |
Культура постмодерна и Этическое в просвещении | 580 | 197 | 4 | 15 | 26 | 22 | 15 | 16 | 19 | 20 | 24 | 18 | 11 | 7 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 4 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 4 | 2 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 |
Теория происхождение и этимология фамилии / имени "Эриугена" | 881 | 196 | 1 | 19 | 28 | 19 | 19 | 17 | 18 | 14 | 21 | 17 | 10 | 13 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 2 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 3 | 2 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 2 | 2 |
Зачем изучать историю? | 898 | 195 | 0 | 18 | 20 | 18 | 21 | 14 | 27 | 18 | 26 | 13 | 11 | 9 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 0 | 3 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 2 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 2 | 0 | 1 |
"Утопия" Платона | 867 | 194 | 2 | 20 | 22 | 27 | 13 | 13 | 16 | 19 | 27 | 16 | 14 | 5 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 3 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 3 | 0 | 1 | 0 | 1 | 0 | 0 |
Notas до дипломної роботи | 575 | 194 | 1 | 12 | 33 | 20 | 17 | 16 | 15 | 17 | 26 | 13 | 12 | 12 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 5 | 1 | 1 | 0 | 2 | 4 | 0 | 0 | 0 | 2 | 2 | 1 | 0 | 3 | 1 | 2 | 0 | 0 |
Μύλοι в Сша | 625 | 193 | 0 | 21 | 28 | 22 | 15 | 20 | 15 | 16 | 21 | 16 | 11 | 8 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 3 | 1 | 3 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 3 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 2 | 0 | 1 | 1 |
Демосфен о царе Филиппе | 1049 | 193 | 0 | 20 | 27 | 18 | 7 | 19 | 15 | 27 | 24 | 14 | 14 | 8 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 4 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 5 | 1 | 1 |
Разговор с котом | 748 | 192 | 2 | 19 | 22 | 18 | 14 | 14 | 17 | 25 | 22 | 17 | 12 | 10 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 4 | 3 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 |
Анализ отрывка (письма) Второго послание к Амфилохию Иконийскому от Василия Великого | 846 | 192 | 1 | 21 | 22 | 17 | 14 | 14 | 16 | 16 | 26 | 19 | 18 | 8 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 3 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 3 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 2 | 1 | 0 | 1 | 0 | 0 |
Что такое государство? | 881 | 191 | 1 | 20 | 28 | 20 | 12 | 10 | 18 | 18 | 23 | 17 | 14 | 10 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 3 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 1 | 1 | 2 | 2 | 1 | 2 | 1 | 0 | 1 | 0 | 0 |
Сказание легионеров | 876 | 191 | 0 | 20 | 22 | 20 | 20 | 15 | 17 | 16 | 22 | 22 | 10 | 7 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 4 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 2 | 2 | 0 | 2 |
What is a state? | 812 | 191 | 2 | 21 | 21 | 20 | 12 | 16 | 15 | 18 | 24 | 17 | 15 | 10 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 3 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 3 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 1 |
Devlet nedir | 834 | 190 | 3 | 21 | 22 | 14 | 22 | 17 | 14 | 16 | 25 | 16 | 12 | 8 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 3 | 1 | 2 | 0 | 0 | 0 | 2 | 3 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 0 | 2 | 1 | 0 | 1 | 2 | 2 | 0 | 2 | 0 | 1 | 1 | 3 |
Феминизм сегодня | 841 | 189 | 1 | 16 | 20 | 17 | 12 | 14 | 30 | 15 | 25 | 24 | 11 | 4 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 3 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 2 | 0 | 1 | 0 | 0 | 3 | 0 | 1 | 1 | 2 | 1 | 0 | 0 |
Отношение к семье на постсоветском пространстве | 810 | 189 | 2 | 16 | 23 | 21 | 15 | 15 | 15 | 17 | 25 | 21 | 12 | 7 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 2 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 4 |
ΟΙ ΑΓΑΠΕΣ или "О Агапэ" ("Любовь")/ "Агапэ" Костаса Кариотакиса | 816 | 189 | 1 | 17 | 29 | 20 | 13 | 17 | 15 | 20 | 26 | 15 | 10 | 6 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 3 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 3 | 1 | 0 |
Педагогические кейсы | 727 | 189 | 1 | 22 | 27 | 19 | 12 | 12 | 12 | 17 | 25 | 21 | 12 | 9 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 2 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 5 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 3 | 0 | 0 |
The Problem of Being through the Readings of Herman Cohen | 188 | 188 | 3 | 20 | 30 | 23 | 24 | 17 | 71 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 4 | 2 | 1 | 1 | 2 | 0 | 0 | 3 | 0 | 2 | 1 | 3 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 2 |
Итого | За последние 12 месяцев | Oct | Sep | Aug | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | |
О жизни | 669 | 188 | 2 | 23 | 19 | 18 | 14 | 11 | 17 | 24 | 20 | 19 | 14 | 7 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 |
Дажбог | 841 | 188 | 0 | 21 | 22 | 25 | 17 | 13 | 14 | 17 | 21 | 20 | 11 | 7 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 3 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 4 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 3 | 0 | 0 |
Розовый пудель или Попытка изнасилования | 637 | 187 | 1 | 12 | 19 | 21 | 24 | 12 | 15 | 17 | 24 | 21 | 15 | 6 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 4 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 |
Философия и лампочка | 772 | 187 | 0 | 19 | 27 | 22 | 12 | 13 | 16 | 16 | 24 | 17 | 12 | 9 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 3 | 1 | 1 | 4 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 1 | 2 | 1 | 2 | 1 |
Красный дракон | 682 | 187 | 0 | 21 | 21 | 19 | 10 | 16 | 18 | 19 | 30 | 15 | 12 | 6 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 4 | 2 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 |
Принципы социологии | 612 | 187 | 0 | 17 | 16 | 20 | 10 | 21 | 21 | 17 | 27 | 17 | 13 | 8 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 2 | 3 | 0 |
За деньги продались, либо Гуманизация на Украине | 628 | 187 | 0 | 20 | 23 | 14 | 19 | 10 | 20 | 13 | 23 | 21 | 16 | 8 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 4 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 3 | 0 | 2 | 1 | 2 | 0 | 0 | 2 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 0 |
Вечеведенье | 578 | 187 | 6 | 12 | 28 | 17 | 13 | 18 | 19 | 15 | 29 | 12 | 12 | 6 | 0 | 4 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 3 | 1 | 1 | 2 | 1 | 0 | 2 | 1 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 |
Ода Рамзану | 668 | 186 | 0 | 14 | 24 | 19 | 19 | 17 | 15 | 22 | 25 | 19 | 6 | 6 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 2 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 3 |
Бренд как сложное средство индивидуализации | 422 | 186 | 1 | 20 | 20 | 20 | 10 | 16 | 20 | 19 | 24 | 20 | 11 | 5 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 3 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 |
Речь на защиту бакалаврского диплома | 518 | 186 | 1 | 17 | 23 | 20 | 13 | 13 | 17 | 16 | 31 | 15 | 12 | 8 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 3 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 3 | 1 | 1 | 0 | 2 | 1 | 0 |
Was ist eine Substanz? | 860 | 185 | 2 | 18 | 26 | 18 | 18 | 18 | 9 | 18 | 26 | 12 | 14 | 6 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 2 | 2 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 2 | 1 | 2 | 0 | 1 |
Речь Бенедикта Xvi, 265-го Папы римского, о Джоне Скоте Эругены (Эригене) | 636 | 185 | 1 | 14 | 17 | 21 | 19 | 11 | 23 | 16 | 31 | 14 | 10 | 8 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 3 | 1 | 0 | 0 |
Правая рука, спасшая Рим | 753 | 185 | 0 | 16 | 28 | 19 | 13 | 12 | 16 | 20 | 23 | 17 | 12 | 9 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 2 | 1 | 5 | 1 | 0 |
Головокружительный успех | 504 | 185 | 1 | 13 | 20 | 18 | 16 | 14 | 16 | 21 | 24 | 15 | 11 | 16 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 1 |
Один доллар | 668 | 184 | 1 | 23 | 19 | 20 | 15 | 13 | 15 | 17 | 27 | 15 | 15 | 4 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 1 | 0 | 3 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 3 | 2 | 0 | 0 |
Колобок и украинское Зно | 686 | 184 | 2 | 20 | 22 | 18 | 13 | 12 | 17 | 20 | 23 | 19 | 13 | 5 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 3 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 1 |
Годэгос (οδηγός) утомившему педагогу | 682 | 183 | 2 | 26 | 24 | 14 | 11 | 10 | 16 | 16 | 22 | 18 | 13 | 11 | 0 | 0 | 2 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 3 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 3 | 1 | 1 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 3 | 2 | 0 | 1 | 0 | 0 | 3 | 0 | 2 | 1 | 0 | 1 | 2 | 1 |
Георгиевская лента | 855 | 183 | 1 | 15 | 28 | 19 | 14 | 14 | 18 | 13 | 23 | 19 | 11 | 8 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 3 | 0 | 0 | 2 | 1 | 0 | 0 | 3 | 1 | 1 | 0 | 1 | 0 | 3 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 |
Анекдоты или 18 шуток | 617 | 182 | 1 | 15 | 28 | 17 | 11 | 14 | 15 | 17 | 29 | 14 | 16 | 5 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 3 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 3 | 0 | 3 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 3 |
Итого | За последние 12 месяцев | Oct | Sep | Aug | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | |
Миграционная реальность Европы | 873 | 182 | 2 | 17 | 24 | 15 | 14 | 15 | 19 | 21 | 26 | 14 | 9 | 6 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 4 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 |
Вiдгук на мiй диплом науковим керiвником | 429 | 182 | 0 | 13 | 20 | 16 | 21 | 17 | 17 | 20 | 26 | 14 | 12 | 6 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 3 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 0 |
99/100 или Как получить на Украине высокий балл | 713 | 180 | 4 | 17 | 22 | 19 | 10 | 9 | 17 | 18 | 24 | 18 | 16 | 6 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 3 | 1 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 |
Харьковский аспирин или Аспирин по-Харьковски | 615 | 180 | 0 | 18 | 17 | 18 | 16 | 18 | 14 | 16 | 24 | 17 | 16 | 6 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 3 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 0 |
Гумбольдтские реформы, или Идея классического университета | 499 | 179 | 2 | 18 | 21 | 18 | 17 | 11 | 15 | 17 | 24 | 18 | 9 | 9 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 2 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 2 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 3 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 |
Может ли человек не желать чего-либо, тогда как сознательно верит, что хочет этого? | 713 | 179 | 1 | 14 | 19 | 21 | 11 | 13 | 19 | 15 | 26 | 19 | 11 | 10 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 2 | 0 | 0 |
Боэцианцы | 556 | 179 | 0 | 23 | 28 | 17 | 16 | 13 | 14 | 16 | 19 | 14 | 11 | 8 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 2 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 2 | 2 | 2 | 0 | 1 | 0 | 0 | 3 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 3 |
Вопросы по дисциплине "структурализм и постструктурализм" | 550 | 179 | 3 | 10 | 23 | 21 | 14 | 11 | 17 | 16 | 25 | 17 | 8 | 14 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 4 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 1 |
Поздравительная телеграмма в честь избрание 41-вым ректором Хну | 571 | 179 | 0 | 13 | 24 | 23 | 12 | 14 | 15 | 18 | 26 | 14 | 13 | 7 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 4 | 2 | 1 | 1 | 3 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 |
Helmut Plessner Between Nature and Culture | 178 | 178 | 1 | 28 | 29 | 16 | 104 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 3 | 3 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 3 | 0 | 2 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 3 | 2 | 1 | 2 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 2 | 0 | 0 | 2 | 3 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 0 |
Голгофа | 837 | 178 | 0 | 20 | 22 | 15 | 15 | 12 | 15 | 22 | 23 | 16 | 12 | 6 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 3 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 1 |
Речь Аврама и Доклад по Когелету | 677 | 178 | 1 | 16 | 23 | 16 | 15 | 14 | 14 | 16 | 26 | 16 | 11 | 10 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 4 | 0 | 1 | 1 | 1 | 0 |
Человек в современном мире как жить | 177 | 177 | 1 | 15 | 24 | 13 | 10 | 74 | 40 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 3 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 1 | 3 | 2 | 0 | 0 |
Владимир. Выбор | 802 | 175 | 1 | 17 | 17 | 25 | 17 | 7 | 17 | 18 | 23 | 14 | 12 | 7 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 3 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 3 | 1 | 0 | 0 | 4 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 1 |
Как я графити рисовал | 407 | 175 | 3 | 13 | 23 | 15 | 19 | 15 | 17 | 16 | 24 | 13 | 12 | 5 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 3 | 0 | 2 | 3 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 2 |
Путь Моисея к Богу | 900 | 175 | 1 | 19 | 23 | 23 | 13 | 14 | 13 | 16 | 24 | 13 | 11 | 5 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 2 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 1 | 2 | 3 | 1 | 0 | 0 | 1 | 0 | 1 |
Анекдот о Филиппе Пинели | 784 | 175 | 0 | 13 | 21 | 22 | 15 | 11 | 17 | 16 | 25 | 17 | 11 | 7 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 0 |
Возможно ли, на ваш взгляд, неравенство без принуждения (насилия) в личных отношениях? или Граница между суггестий и обсессий | 624 | 174 | 2 | 18 | 20 | 13 | 19 | 12 | 16 | 14 | 24 | 15 | 11 | 10 | 0 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 4 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 |
Мошиа 10 тезисов о душе | 809 | 174 | 2 | 22 | 21 | 21 | 6 | 16 | 12 | 13 | 22 | 18 | 12 | 9 | 0 | 2 | 0 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 3 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 3 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 3 | 0 | 0 |
В чем причина покраснения глаз и как от этого избавиться? | 732 | 174 | 3 | 19 | 17 | 19 | 10 | 15 | 19 | 17 | 26 | 13 | 12 | 4 | 0 | 3 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 3 | 0 | 0 | 0 | 1 | 1 | 0 | 1 |
Итого | За последние 12 месяцев | Oct | Sep | Aug | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | |
Congratulations to Pope Leo Xiv with his election | 173 | 173 | 0 | 22 | 25 | 12 | 19 | 95 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 5 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 1 | 0 | 2 | 0 | 2 | 1 | 2 | 1 | 0 | 3 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 3 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 |
О современных библиотеках или Об особенностях восприятия современными людьми книг | 669 | 173 | 1 | 15 | 17 | 20 | 17 | 9 | 16 | 14 | 23 | 20 | 13 | 8 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 3 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 2 |
Европа радикализируется | 731 | 172 | 0 | 12 | 22 | 20 | 17 | 10 | 20 | 17 | 19 | 16 | 15 | 4 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 5 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 3 |
Чего хотят сегодня украинцы? | 828 | 172 | 1 | 18 | 17 | 21 | 14 | 11 | 14 | 14 | 25 | 16 | 14 | 7 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 3 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 1 |
Рассказ о Чечне. Продолжение | 772 | 172 | 3 | 20 | 20 | 22 | 10 | 13 | 10 | 15 | 25 | 16 | 10 | 8 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 3 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 0 |
Один жид | 613 | 172 | 1 | 20 | 20 | 19 | 14 | 12 | 12 | 21 | 23 | 17 | 7 | 6 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 3 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 1 |
What is dogmatics or inertia of dogmatic representation | 763 | 172 | 1 | 16 | 16 | 18 | 14 | 11 | 20 | 17 | 24 | 15 | 13 | 7 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 3 | 0 | 1 | 1 | 0 | 1 | 0 | 0 |
Рецензия доцента Данильяна Олега Вадимовича на мою дипломную работу на тему: "Бруно Бауэр и немецкая классическая философия от правого до левого гегельянства" | 279 | 171 | 0 | 23 | 14 | 15 | 18 | 8 | 16 | 22 | 19 | 14 | 10 | 12 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 |
Семеро | 986 | 171 | 1 | 27 | 22 | 13 | 15 | 9 | 12 | 14 | 22 | 16 | 11 | 9 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 3 | 2 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 3 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 0 |
Три ступени обучения | 979 | 171 | 1 | 14 | 22 | 17 | 16 | 11 | 15 | 14 | 21 | 20 | 15 | 5 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 3 | 0 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 3 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 |
Madde nedir | 772 | 170 | 0 | 23 | 20 | 15 | 10 | 12 | 16 | 19 | 17 | 17 | 11 | 10 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 0 |
Бруно Бауер i нiмецька класична фiлософiя: вiд правого до лiвого гегельянства | 614 | 170 | 0 | 22 | 28 | 18 | 12 | 11 | 12 | 13 | 21 | 14 | 9 | 10 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 3 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 1 | 2 | 2 | 1 | 3 | 2 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 1 |
The eight instruments of capitalism | 787 | 170 | 2 | 16 | 20 | 17 | 14 | 12 | 13 | 17 | 19 | 17 | 12 | 11 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 2 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 0 |
Гомер | 830 | 169 | 0 | 17 | 22 | 18 | 16 | 9 | 16 | 14 | 20 | 18 | 12 | 7 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 2 |
Манифест Колобка | 630 | 167 | 0 | 14 | 23 | 21 | 11 | 17 | 16 | 12 | 21 | 13 | 15 | 4 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 3 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 0 | 1 | 0 | 1 | 0 | 0 |
Разве наращивание ресниц портит ваши ресницы? | 785 | 166 | 0 | 25 | 15 | 17 | 9 | 12 | 15 | 13 | 22 | 15 | 12 | 11 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 2 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 |
Что содержит в себе самовоспитания для философа? | 712 | 164 | 4 | 9 | 24 | 19 | 8 | 12 | 14 | 13 | 27 | 14 | 12 | 8 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 4 | 0 | 1 | 2 | 0 | 0 | 1 | 3 | 0 | 0 | 0 | 1 | 0 | 1 |
Каинглоссия | 498 | 161 | 1 | 21 | 19 | 17 | 9 | 9 | 12 | 17 | 20 | 17 | 12 | 7 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 3 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 2 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 3 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 1 |
Осанна Кфф | 530 | 161 | 0 | 14 | 15 | 15 | 16 | 11 | 15 | 13 | 20 | 18 | 13 | 11 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 |
At the Crossroads of Thought: Deleuze and/in Contemporary Philosophy | 160 | 160 | 2 | 29 | 28 | 25 | 76 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 1 | 3 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 4 | 3 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 4 | 1 | 0 | 2 | 1 | 0 | 2 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 0 |
Итого | За последние 12 месяцев | Oct | Sep | Aug | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | |
Солнцерожденным | 604 | 160 | 0 | 15 | 21 | 12 | 10 | 9 | 11 | 13 | 26 | 18 | 11 | 14 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 4 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 1 |
Гомиомерии Анаксагора От античной онтологии к современной физике | 158 | 158 | 0 | 22 | 18 | 18 | 21 | 27 | 52 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 3 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 1 |
Karl Lamprecht"s Psychological Circles: The Five Stages of Human Perception | 156 | 156 | 0 | 25 | 28 | 19 | 84 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 2 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 2 | 2 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 2 |
Конфуцианство: Философия Жизни и Социального Порядка | 155 | 155 | 2 | 19 | 25 | 19 | 28 | 42 | 20 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 2 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 1 |
Отменить для контрактников Егэ, Зно и Цт | 626 | 155 | 1 | 22 | 17 | 16 | 12 | 8 | 15 | 13 | 23 | 14 | 10 | 4 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 4 | 0 | 0 | 1 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 0 | 0 |
Martin Luther is the Founder of the German Spirit | 150 | 150 | 2 | 26 | 21 | 20 | 81 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 2 | 2 | 4 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 3 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 3 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 |
Kant's transcendental idealism is a synthesis of sensibility and reason | 136 | 136 | 3 | 26 | 23 | 15 | 23 | 46 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 2 | 2 | 1 | 0 | 0 | 2 | 0 | 0 | 3 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 2 | 2 | 0 | 1 | 1 | 4 | 1 | 0 | 0 |
International Humanitarian Law and Medical Ethics in War | 136 | 136 | 1 | 17 | 25 | 25 | 68 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 2 | 1 | 0 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 3 | 1 | 1 | 0 | 0 |
The Rankean Paradigm in Historiography | 136 | 136 | 0 | 26 | 21 | 20 | 69 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 2 | 3 | 1 | 2 | 0 | 1 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 0 |
Decolonising the Internet Reclaiming Digital Spaces for the Global South | 133 | 133 | 2 | 28 | 34 | 22 | 47 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 3 | 0 | 2 | 0 | 2 | 0 | 0 | 3 | 1 | 3 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 4 | 1 | 2 | 1 | 0 | 2 | 1 | 2 | 2 | 0 | 1 | 2 | 0 | 0 |
43rd Annual Cosmos and Creation Conference | 133 | 133 | 2 | 18 | 28 | 20 | 30 | 35 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 2 | 1 | 0 | 0 | 0 | 1 | 3 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 5 | 1 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 1 |
Lutheran responses to the crisis in American higher education | 130 | 130 | 3 | 25 | 23 | 15 | 64 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 2 | 4 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 3 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 |
Critique and Therapy of Language The Philosophical Legacy of Ludwig Wittgenstein | 129 | 129 | 1 | 22 | 30 | 13 | 21 | 42 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 2 | 3 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 4 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 2 | 1 | 0 |
Phantasia in Ancient Greek Philosophy | 129 | 129 | 1 | 26 | 33 | 69 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 2 | 2 | 2 | 0 | 0 | 2 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 3 | 2 | 3 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 2 | 2 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 4 | 1 | 1 | 0 |
Do the Germans want a new war? | 128 | 128 | 3 | 30 | 31 | 39 | 25 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 3 | 3 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 2 | 1 | 2 | 3 | 1 | 0 | 1 | 2 | 3 | 1 | 1 | 1 | 1 | 1 | 0 | 3 | 2 | 0 | 1 | 2 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 0 |
Empirical Psychology and the Second Person Perspective | 128 | 128 | 1 | 30 | 22 | 14 | 26 | 35 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 2 | 1 | 1 | 2 | 2 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 2 | 2 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 3 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 0 | 1 |
The Epistemological Dimensions of Positron Emission Tomography A Kantian Perspective | 125 | 125 | 5 | 24 | 28 | 14 | 17 | 37 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 4 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 3 | 0 | 4 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 3 | 1 | 1 | 2 | 0 | 1 | 3 | 1 | 1 | 1 | 1 | 1 | 0 | 0 |
The Phenomenon of Trumpism and Its Historical Parallels | 122 | 122 | 1 | 27 | 30 | 17 | 47 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 4 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 1 | 3 | 1 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 3 | 4 | 2 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 1 |
Die Deutschen wollen einen neuen Krieg? | 121 | 121 | 3 | 30 | 35 | 36 | 17 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 2 | 1 | 3 | 2 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 3 | 0 | 1 | 2 | 0 | 1 | 1 | 2 | 3 | 1 | 1 | 2 | 0 | 0 | 2 | 1 | 1 | 1 | 1 | 1 | 3 | 0 |
Death and Self Perspectives from Epicurus, Seneca, Marcus Aurelius, Dostoevsky, and Jaspers | 121 | 121 | 1 | 34 | 36 | 50 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 2 | 0 | 3 | 0 | 1 | 1 | 1 | 3 | 1 | 1 | 1 | 0 | 2 | 1 | 2 | 1 | 1 | 1 | 1 | 1 | 1 | 3 | 1 | 0 | 1 | 4 | 0 | 3 | 0 | 2 | 1 | 0 | 2 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 4 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 2 |
Итого | За последние 12 месяцев | Oct | Sep | Aug | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | |
Jacob Boehme Mystic and Occultist | 119 | 119 | 3 | 26 | 27 | 18 | 45 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 2 | 1 | 0 | 0 | 3 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 3 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 0 |
Nationality and Religious Affiliation of Donald Trump and His Family | 117 | 117 | 2 | 27 | 31 | 25 | 32 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 3 | 1 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 0 | 0 | 0 | 4 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 3 | 0 | 1 | 3 | 1 | 2 | 0 | 0 | 1 | 4 | 0 | 2 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 |
Indian Philosophical Schools and Stoicism A Comparative Analysis | 116 | 116 | 2 | 27 | 26 | 19 | 42 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 3 | 1 | 2 | 2 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 4 | 0 | 0 | 2 | 0 | 0 | 2 | 1 | 1 | 2 | 0 | 1 | 0 | 1 |
Проблема бытия в неокантианской философии Германа Когена | 115 | 115 | 3 | 10 | 24 | 15 | 18 | 30 | 15 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 3 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 1 |
Leibniz and the Philosophy-Science Nexus A Historical and Comparative Analysis | 111 | 111 | 4 | 29 | 28 | 17 | 33 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 2 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 3 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 4 | 2 | 0 | 2 | 1 | 0 | 2 | 1 | 1 | 2 | 0 | 2 | 0 | 0 |
Anaxagoras" Homoiomeries and Nous From Ancient Ontology to Modern Cosmology and Consciousness | 110 | 110 | 1 | 22 | 23 | 15 | 16 | 33 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 3 | 2 | 2 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 2 | 2 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 1 | 0 | 1 |
Popper"s Falsificationism and Its Impact on Analytic Metaphysics | 109 | 109 | 2 | 26 | 25 | 20 | 36 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 3 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 2 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 3 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 1 |
The Origin and Impact of Make America Great Again | 104 | 104 | 1 | 19 | 29 | 19 | 36 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 2 | 2 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 2 | 3 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 2 | 2 | 1 | 0 | 1 | 0 | 1 | 3 | 0 | 1 | 1 | 0 |
Francisco Suárez and the Legacy of Second Scholasticism Bridging Medieval and Early Modern Thought | 103 | 103 | 2 | 21 | 28 | 28 | 24 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 2 | 1 | 1 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 3 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 1 |
Johann Baptist Schad and His Place in the History of Philosophy | 102 | 102 | 0 | 30 | 20 | 32 | 20 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 3 | 0 | 1 | 1 | 2 | 2 | 1 | 0 | 2 | 1 | 1 | 2 | 0 | 2 | 0 | 0 | 2 | 1 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 |
The Kharkiv School Zelenogorsky, Leikfeld, and the Synthesis of Ideas | 101 | 101 | 1 | 30 | 18 | 32 | 20 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 5 | 2 | 1 | 2 | 1 | 0 | 0 | 1 | 2 | 2 | 2 | 0 | 0 | 3 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 2 | 0 | 0 |
Honoring the Legacy of Professor Lawrence Sklar | 100 | 100 | 2 | 21 | 18 | 12 | 20 | 27 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 4 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 0 |
Contribution of Moritz Schlick to Logical Empiricism and the Vienna Circle | 98 | 98 | 3 | 22 | 25 | 17 | 14 | 17 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 3 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 3 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 |
Women Philosophers, Disciples of Plato | 72 | 72 | 2 | 32 | 38 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 2 | 0 | 1 | 2 | 1 | 1 | 2 | 0 | 0 | 2 | 1 | 1 | 3 | 1 | 4 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 2 | 1 | 4 | 3 | 4 | 0 | 6 | 16 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
How Philosophy Sustains Life Amidst Adversity | 63 | 63 | 3 | 30 | 30 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 2 | 1 | 0 | 3 | 1 | 1 | 1 | 1 | 3 | 1 | 0 | 1 | 0 | 2 | 2 | 3 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 2 | 3 | 0 | 1 | 2 | 1 | 3 | 2 | 3 | 2 | 11 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
The Problems Raised by Artificial Intelligence for Governance and Democracy | 54 | 54 | 6 | 48 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 4 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 3 | 2 | 3 | 2 | 2 | 1 | 2 | 0 | 4 | 7 | 7 | 8 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
Memorandum on the Award of the Nobel Peace Prize to Donald J. Trump An Address from the Ukrainian People to the Nobel Committee | 53 | 53 | 0 | 21 | 32 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 2 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 3 | 0 | 4 | 1 | 2 | 2 | 1 | 1 | 3 | 0 | 2 | 1 | 15 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
Publication of a scientific article | 50 | 50 | 7 | 43 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 3 | 1 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 3 | 4 | 1 | 4 | 1 | 1 | 0 | 1 | 4 | 1 | 6 | 9 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
British Moral Philosophy in the Eighteenth Century (c. 1690-1800) | 38 | 38 | 3 | 35 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 2 | 0 | 2 | 0 | 3 | 1 | 3 | 2 | 6 | 8 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
Speech The Council of Nicaea and the Role of Athanasius the Great | 37 | 37 | 0 | 16 | 21 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 3 | 2 | 0 | 1 | 4 | 1 | 1 | 1 | 7 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
Итого | За последние 12 месяцев | Oct | Sep | Aug | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | |
Elegy in Honor of Oskar Gruenwald, Ph.D., Editor-in-Chief of the Journal of Interdisciplinary Studies | 18 | 18 | 18 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 12 | 6 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
A Eulogy for Dr. Asmuki Asmuki | 10 | 10 | 10 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 4 | 6 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
Letter of Gratitude to Dr. Enrico Volpe | 9 | 9 | 9 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 7 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
Letter of Gratitude to Editor-in-Chief, Professor, Phd Marin Bugiulescu | 7 | 7 | 7 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 6 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
Новые книги авторов СИ, вышедшие из печати:
О.Болдырева "Крадуш. Чужие души"
М.Николаев "Вторжение на Землю"