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Итого | За последние 12 месяцев | Jan | Dec | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | |
По разделу | 193676 | 2132 | 492 | 143 | 193 | 207 | 149 | 184 | 159 | 112 | 125 | 155 | 119 | 94 | 1 | 12 | 14 | 15 | 27 | 31 | 21 | 24 | 32 | 32 | 55 | 61 | 10 | 8 | 11 | 24 | 12 | 6 | 6 | 10 | 8 | 7 | 8 | 8 | 8 | 6 | 6 | 9 | 8 | 6 | 6 | 4 | 4 | 6 | 5 | 5 | 5 | 4 | 4 | 7 | 6 | 3 | 4 | 5 | 5 | 6 | 4 | 4 | 4 | 6 | 3 | 3 | 3 | 4 | 3 | 3 | 3 | 5 | 5 | 9 | 3 | 8 |
Еврейские корни Дональда Трампа - 45-го президента Сша | 1704 | 1218 | 480 | 69 | 141 | 120 | 58 | 54 | 122 | 39 | 37 | 41 | 41 | 16 | 0 | 12 | 14 | 15 | 27 | 31 | 21 | 24 | 32 | 32 | 55 | 61 | 10 | 8 | 11 | 24 | 12 | 6 | 6 | 10 | 8 | 7 | 8 | 8 | 8 | 5 | 2 | 6 | 8 | 6 | 3 | 2 | 4 | 5 | 1 | 0 | 3 | 1 | 2 | 3 | 2 | 2 | 0 | 0 | 3 | 2 | 3 | 3 | 4 | 3 | 1 | 1 | 0 | 2 | 2 | 2 | 1 | 1 | 1 | 9 | 1 | 5 |
Артур Шопенгауэр о женщинах и его антропологический взгляд на женщин | 2204 | 807 | 175 | 60 | 52 | 67 | 70 | 154 | 40 | 33 | 44 | 36 | 47 | 29 | 0 | 8 | 7 | 8 | 11 | 7 | 11 | 9 | 5 | 2 | 2 | 10 | 3 | 1 | 4 | 2 | 9 | 3 | 4 | 8 | 3 | 5 | 5 | 3 | 5 | 6 | 6 | 9 | 8 | 5 | 6 | 4 | 3 | 4 | 0 | 1 | 1 | 4 | 3 | 4 | 0 | 2 | 0 | 5 | 2 | 1 | 2 | 0 | 2 | 2 | 3 | 2 | 2 | 1 | 3 | 1 | 1 | 1 | 1 | 1 | 1 | 3 |
Собрание разных греческих текстов | 5956 | 699 | 69 | 58 | 91 | 73 | 47 | 36 | 32 | 45 | 56 | 84 | 63 | 45 | 0 | 3 | 1 | 4 | 1 | 6 | 5 | 5 | 0 | 4 | 3 | 1 | 2 | 1 | 1 | 1 | 3 | 2 | 2 | 2 | 4 | 3 | 1 | 2 | 5 | 0 | 0 | 2 | 0 | 1 | 4 | 2 | 0 | 1 | 2 | 1 | 1 | 2 | 1 | 4 | 2 | 0 | 1 | 3 | 1 | 6 | 1 | 0 | 1 | 2 | 3 | 1 | 1 | 3 | 3 | 0 | 3 | 2 | 2 | 2 | 3 | 4 |
Происхождение и значение имени Йост и его форм | 1448 | 600 | 98 | 49 | 52 | 82 | 83 | 65 | 50 | 30 | 43 | 28 | 11 | 9 | 0 | 0 | 5 | 2 | 7 | 8 | 2 | 4 | 5 | 4 | 2 | 6 | 6 | 4 | 1 | 2 | 8 | 2 | 1 | 5 | 4 | 5 | 1 | 1 | 1 | 1 | 4 | 2 | 1 | 1 | 3 | 3 | 0 | 6 | 1 | 3 | 0 | 3 | 1 | 3 | 2 | 0 | 3 | 1 | 2 | 1 | 2 | 1 | 1 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 5 | 1 | 1 | 0 | 3 |
Ахзенцайт (Achsenzeit - Осевое время) Ясперса от мифа к фактам | 1974 | 555 | 61 | 56 | 51 | 82 | 77 | 42 | 30 | 22 | 44 | 32 | 36 | 22 | 0 | 1 | 3 | 1 | 2 | 0 | 2 | 1 | 4 | 3 | 2 | 2 | 2 | 1 | 2 | 7 | 0 | 1 | 0 | 6 | 1 | 2 | 1 | 3 | 3 | 1 | 2 | 3 | 1 | 0 | 4 | 1 | 1 | 1 | 2 | 0 | 5 | 0 | 3 | 2 | 3 | 2 | 1 | 1 | 0 | 2 | 1 | 3 | 1 | 2 | 2 | 2 | 2 | 1 | 1 | 2 | 2 | 3 | 4 | 1 | 1 | 4 |
Различие взглядов на мир-систему А. Франка от И. Валлерстайна | 1783 | 492 | 60 | 58 | 47 | 34 | 53 | 26 | 27 | 31 | 54 | 39 | 32 | 31 | 0 | 2 | 2 | 0 | 0 | 0 | 2 | 3 | 2 | 4 | 2 | 1 | 2 | 1 | 3 | 9 | 0 | 4 | 1 | 0 | 5 | 3 | 1 | 1 | 2 | 1 | 2 | 3 | 1 | 1 | 2 | 0 | 0 | 5 | 0 | 5 | 1 | 0 | 2 | 5 | 3 | 1 | 1 | 2 | 1 | 1 | 2 | 2 | 1 | 3 | 1 | 3 | 0 | 2 | 1 | 1 | 1 | 2 | 2 | 1 | 1 | 8 |
Эпикур и значение его высказывание "λάθε βιώσας" - "живи незаметно" | 1956 | 488 | 53 | 46 | 40 | 38 | 48 | 37 | 32 | 37 | 30 | 38 | 57 | 32 | 0 | 5 | 2 | 2 | 2 | 1 | 4 | 3 | 4 | 1 | 1 | 1 | 0 | 2 | 4 | 2 | 0 | 2 | 0 | 2 | 0 | 3 | 1 | 0 | 3 | 0 | 3 | 3 | 0 | 1 | 1 | 1 | 2 | 1 | 1 | 2 | 0 | 2 | 2 | 3 | 3 | 0 | 1 | 0 | 3 | 1 | 2 | 1 | 4 | 0 | 1 | 0 | 2 | 0 | 0 | 3 | 0 | 1 | 2 | 2 | 1 | 5 |
Методы научного познания, используемые на эмпирическом уровне и Принцип фальсификации К. Поппера | 1211 | 465 | 72 | 51 | 38 | 36 | 42 | 31 | 23 | 31 | 51 | 35 | 29 | 26 | 0 | 2 | 3 | 4 | 2 | 2 | 2 | 6 | 2 | 2 | 1 | 1 | 4 | 3 | 4 | 4 | 0 | 4 | 0 | 2 | 2 | 1 | 2 | 2 | 4 | 4 | 0 | 3 | 1 | 3 | 2 | 3 | 0 | 1 | 0 | 2 | 4 | 0 | 2 | 5 | 2 | 2 | 1 | 3 | 2 | 3 | 4 | 0 | 2 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 1 | 1 | 2 | 1 | 3 | 2 |
Деланда, Латур и Гарман (Харман) - кто они? | 1413 | 463 | 63 | 56 | 60 | 65 | 47 | 32 | 25 | 28 | 26 | 22 | 25 | 14 | 0 | 2 | 2 | 1 | 3 | 3 | 2 | 3 | 5 | 4 | 2 | 2 | 3 | 2 | 1 | 4 | 2 | 2 | 1 | 0 | 3 | 2 | 0 | 2 | 1 | 1 | 2 | 3 | 2 | 0 | 3 | 3 | 0 | 2 | 1 | 1 | 1 | 1 | 3 | 2 | 2 | 0 | 4 | 0 | 2 | 1 | 1 | 3 | 0 | 2 | 3 | 1 | 1 | 4 | 3 | 2 | 2 | 1 | 1 | 4 | 1 | 4 |
Поучения Кагемни | 1572 | 439 | 58 | 33 | 32 | 50 | 36 | 30 | 33 | 38 | 38 | 39 | 32 | 20 | 0 | 6 | 1 | 2 | 2 | 4 | 4 | 3 | 1 | 4 | 2 | 3 | 1 | 0 | 3 | 1 | 1 | 0 | 0 | 1 | 1 | 6 | 0 | 3 | 1 | 1 | 2 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 4 | 2 | 1 | 0 | 0 | 3 | 2 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 1 | 2 | 1 | 1 | 5 |
Парадокс воды в Библии. Откуда появилась вода? Онтика и усия тождественны | 1221 | 435 | 57 | 43 | 44 | 40 | 40 | 37 | 40 | 31 | 25 | 26 | 32 | 20 | 0 | 2 | 2 | 1 | 1 | 0 | 1 | 5 | 2 | 6 | 1 | 2 | 3 | 1 | 2 | 3 | 2 | 3 | 1 | 1 | 2 | 2 | 1 | 2 | 1 | 2 | 2 | 2 | 1 | 2 | 1 | 2 | 1 | 2 | 0 | 3 | 1 | 2 | 3 | 2 | 1 | 2 | 2 | 0 | 3 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 2 | 1 | 1 | 2 | 4 |
Художественная критика картины "Великий князь Владимир избирает религию", (1822) художника И.Е. Эггинка | 2699 | 432 | 52 | 46 | 36 | 41 | 42 | 32 | 40 | 29 | 38 | 38 | 22 | 16 | 0 | 2 | 3 | 0 | 1 | 0 | 1 | 3 | 2 | 5 | 1 | 1 | 2 | 3 | 1 | 2 | 1 | 2 | 1 | 1 | 3 | 1 | 3 | 2 | 1 | 1 | 2 | 2 | 2 | 3 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 4 | 3 | 6 | 1 | 1 | 3 | 2 | 1 | 2 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 2 | 2 | 0 | 5 |
Вольф, Гоббс, Лейбниц, Локк, Пуфендорф и Томазий | 1169 | 428 | 57 | 49 | 35 | 42 | 33 | 29 | 32 | 28 | 33 | 38 | 32 | 20 | 0 | 2 | 0 | 2 | 1 | 3 | 1 | 2 | 3 | 2 | 1 | 4 | 1 | 3 | 2 | 3 | 0 | 3 | 1 | 1 | 3 | 6 | 2 | 0 | 1 | 3 | 1 | 2 | 0 | 3 | 1 | 1 | 1 | 3 | 2 | 0 | 1 | 1 | 4 | 3 | 1 | 3 | 0 | 1 | 1 | 3 | 2 | 1 | 0 | 1 | 2 | 0 | 3 | 1 | 2 | 1 | 0 | 2 | 1 | 2 | 1 | 5 |
Рудольф фон Гоклениус (Гокель/гоккель) Марбургский Платон или христианский Аристотель | 2425 | 425 | 68 | 43 | 26 | 38 | 54 | 22 | 23 | 21 | 44 | 21 | 33 | 32 | 0 | 0 | 5 | 0 | 2 | 2 | 4 | 2 | 2 | 2 | 3 | 2 | 3 | 0 | 7 | 1 | 3 | 3 | 2 | 3 | 3 | 1 | 1 | 1 | 1 | 1 | 2 | 4 | 2 | 3 | 3 | 4 | 0 | 0 | 2 | 0 | 3 | 2 | 1 | 5 | 0 | 1 | 1 | 3 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 3 | 2 | 4 |
Теория сексуальности Мишеля Фуко | 836 | 414 | 63 | 33 | 25 | 88 | 36 | 21 | 20 | 26 | 29 | 23 | 28 | 22 | 0 | 0 | 0 | 4 | 0 | 0 | 2 | 3 | 2 | 7 | 2 | 2 | 4 | 2 | 2 | 4 | 2 | 2 | 2 | 1 | 1 | 5 | 0 | 0 | 2 | 0 | 5 | 3 | 1 | 4 | 1 | 1 | 2 | 0 | 2 | 0 | 2 | 0 | 1 | 2 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 2 | 2 | 1 | 2 |
"философия искусства" Ипполита Тэна | 762 | 343 | 45 | 31 | 32 | 27 | 23 | 17 | 18 | 38 | 34 | 27 | 30 | 21 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 3 | 0 | 1 | 1 | 0 | 2 | 3 | 3 | 5 | 1 | 1 | 0 | 1 | 0 | 4 | 1 | 1 | 2 | 2 | 1 | 2 | 2 | 2 | 2 | 1 | 0 | 3 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 3 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 3 | 1 | 5 |
"История и естествознание" Вильгельма Виндельбанда | 1312 | 314 | 47 | 31 | 31 | 43 | 18 | 20 | 14 | 34 | 34 | 19 | 15 | 8 | 0 | 1 | 2 | 0 | 3 | 1 | 1 | 2 | 4 | 1 | 0 | 1 | 8 | 1 | 1 | 0 | 1 | 5 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 2 | 2 | 1 | 3 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 3 | 4 | 2 | 2 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 2 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 2 |
Происхождение и этимология фамилии "Нострадамус" | 1421 | 311 | 48 | 40 | 40 | 28 | 26 | 22 | 19 | 30 | 24 | 19 | 7 | 8 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 4 | 3 | 2 | 2 | 3 | 1 | 1 | 3 | 3 | 0 | 1 | 4 | 5 | 3 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 5 | 2 | 1 | 0 | 2 | 2 | 3 | 3 | 3 | 0 | 2 | 1 | 1 | 2 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 3 |
С.Булгаков о философско-религиозной концепции Л. Фейербаха | 933 | 307 | 54 | 29 | 35 | 16 | 23 | 16 | 14 | 17 | 39 | 24 | 25 | 15 | 0 | 2 | 0 | 1 | 2 | 3 | 2 | 3 | 1 | 4 | 2 | 1 | 5 | 3 | 0 | 2 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 2 | 3 | 2 | 1 | 2 | 3 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 3 | 1 | 1 | 1 | 1 | 5 | 0 | 1 | 0 | 2 | 3 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 |
Итого | За последние 12 месяцев | Jan | Dec | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | |
Расовый манифест 18 июля 1938 года | 1335 | 300 | 28 | 24 | 25 | 38 | 17 | 9 | 18 | 21 | 28 | 66 | 12 | 14 | 0 | 0 | 2 | 0 | 0 | 4 | 1 | 2 | 0 | 2 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 3 |
Ибн Хальдун и его видение философии и истории философии в пространстве культуры | 669 | 299 | 41 | 35 | 31 | 50 | 24 | 16 | 21 | 13 | 29 | 15 | 14 | 10 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 2 | 0 | 3 | 2 | 1 | 3 | 1 | 3 | 1 | 0 | 0 | 2 | 1 | 2 | 1 | 1 | 2 | 1 | 1 | 1 | 3 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 2 | 3 | 5 | 0 | 0 | 1 | 0 | 3 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 3 |
Глобальный человейник А.А. Зиновьева в современной мировой системе | 651 | 297 | 52 | 27 | 16 | 19 | 13 | 16 | 26 | 22 | 34 | 30 | 20 | 22 | 0 | 7 | 2 | 0 | 3 | 3 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 2 | 1 | 4 | 1 | 2 | 1 | 3 | 0 | 0 | 4 | 2 | 6 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 3 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 2 | 3 |
Мнение о труде Иммануила Канта "что такое Просвещение?" | 1133 | 293 | 32 | 29 | 11 | 27 | 37 | 14 | 16 | 28 | 42 | 39 | 12 | 6 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 3 | 1 | 4 | 4 | 2 | 1 | 1 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 3 | 0 | 1 | 0 | 2 | 2 | 1 | 1 | 0 | 6 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 5 |
Краткий доклад о великом вожде Турции Мустафе Кемале Ататюрке | 1293 | 282 | 41 | 25 | 22 | 27 | 31 | 17 | 14 | 21 | 30 | 23 | 16 | 15 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 3 | 3 | 0 | 2 | 2 | 3 | 1 | 0 | 4 | 0 | 2 | 0 | 1 | 1 | 0 | 2 | 0 | 2 | 1 | 1 | 2 | 3 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 3 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 3 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 |
Вершитель Милана или Франческо (Чикко/чиццо) Симонетт (или Франческо из Каккури) (Francesco Simonetta | 932 | 281 | 38 | 32 | 23 | 25 | 25 | 20 | 25 | 22 | 24 | 17 | 14 | 16 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 3 | 0 | 4 | 0 | 0 | 1 | 0 | 3 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 2 | 1 | 1 | 2 | 2 | 2 | 2 | 1 | 3 | 1 | 1 | 2 | 2 | 0 | 1 | 0 | 2 | 2 | 1 | 2 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 2 | 1 | 0 | 4 |
Автодидактизм или самообразование | 1134 | 280 | 40 | 26 | 20 | 27 | 25 | 20 | 28 | 18 | 27 | 21 | 19 | 9 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 1 | 2 | 2 | 2 | 2 | 3 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 2 | 2 | 0 | 2 | 1 | 3 | 2 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 2 | 3 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 3 |
Медичи-иудеи, Екатерина Медичи и ее землячество при французском дворе | 1168 | 279 | 35 | 24 | 24 | 15 | 15 | 19 | 26 | 22 | 42 | 29 | 14 | 14 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 2 | 1 | 2 | 2 | 1 | 5 | 0 | 0 | 3 | 1 | 3 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 3 | 2 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 2 | 1 | 0 | 0 | 2 |
Бруно Бауэр и его вклад в немецкую классическую философию | 1629 | 264 | 38 | 28 | 20 | 20 | 14 | 13 | 13 | 24 | 24 | 16 | 30 | 24 | 0 | 1 | 2 | 2 | 0 | 2 | 0 | 4 | 2 | 3 | 0 | 1 | 1 | 3 | 1 | 2 | 0 | 2 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 2 | 1 | 3 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 3 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 2 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 |
Как понимать сказку "Огниво"? | 1220 | 264 | 33 | 29 | 19 | 23 | 23 | 18 | 27 | 22 | 28 | 20 | 13 | 9 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 2 | 3 | 1 | 0 | 2 | 1 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 2 | 2 | 0 | 2 | 2 | 0 | 3 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 6 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 2 |
Философия в откровении от Мишеля Нострадамуса. Послание Бога | 1246 | 264 | 33 | 32 | 23 | 19 | 21 | 26 | 24 | 18 | 28 | 16 | 16 | 8 | 0 | 3 | 0 | 1 | 1 | 1 | 1 | 3 | 2 | 1 | 2 | 0 | 1 | 3 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 2 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 2 | 3 | 2 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 4 |
Декларация о снисхождении или О веротерпимости (1687 года) | 1359 | 260 | 33 | 24 | 26 | 27 | 17 | 12 | 18 | 27 | 21 | 16 | 26 | 13 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 3 | 3 | 2 | 1 | 2 | 2 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 2 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 2 | 0 | 2 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 3 |
Чем является психоистория и психопоэтика? | 677 | 258 | 39 | 25 | 22 | 12 | 32 | 26 | 17 | 13 | 30 | 18 | 11 | 13 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 3 | 2 | 3 | 2 | 2 | 3 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 4 | 1 | 0 | 0 | 1 | 1 | 1 | 3 | 2 | 1 | 2 | 1 | 0 | 0 | 0 | 2 | 3 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 4 |
Аксиотея Флиусская и Ластения Мантинейская женщины - философы, ученицы Платона | 1140 | 254 | 23 | 18 | 25 | 29 | 42 | 24 | 13 | 19 | 17 | 18 | 14 | 12 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 3 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 3 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 |
Критика натурального права и рецензия на статью Радбуха " Законное неправо и надзаконное право" | 536 | 250 | 31 | 23 | 24 | 26 | 22 | 19 | 21 | 14 | 28 | 19 | 13 | 10 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 1 | 2 | 0 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 3 | 1 | 1 | 1 | 1 | 0 | 4 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 3 | 2 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 2 | 1 | 1 | 0 | 3 |
Евтихий ученик апостола Павла | 919 | 244 | 38 | 24 | 23 | 22 | 21 | 21 | 29 | 21 | 20 | 10 | 9 | 6 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 4 | 3 | 2 | 3 | 0 | 2 | 0 | 2 | 1 | 2 | 1 | 0 | 0 | 3 | 1 | 2 | 0 | 2 | 1 | 3 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 3 | 0 | 2 | 1 | 3 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 4 |
Как писать рецензию? Пример написание рецензии на философскую статью | 1393 | 241 | 23 | 32 | 18 | 15 | 12 | 15 | 13 | 15 | 39 | 29 | 23 | 7 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 4 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 7 | 2 | 0 | 0 | 1 | 2 | 1 | 1 | 4 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 4 |
Доктрины президента Форда 1975 года или Тихоокеанские доктрины | 928 | 240 | 38 | 20 | 20 | 20 | 25 | 12 | 15 | 15 | 42 | 12 | 12 | 9 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 3 | 1 | 2 | 2 | 0 | 3 | 3 | 3 | 1 | 0 | 3 | 1 | 1 | 2 | 3 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 3 |
Анализ "Орестеи" | 915 | 236 | 32 | 34 | 26 | 16 | 25 | 11 | 12 | 9 | 27 | 19 | 12 | 13 | 0 | 2 | 0 | 1 | 2 | 2 | 0 | 4 | 1 | 3 | 0 | 0 | 0 | 0 | 2 | 3 | 0 | 2 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 3 | 5 | 2 | 0 | 0 | 1 | 1 | 0 | 3 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 5 | 0 | 0 | 3 |
Мартин Бубер об образах Добра и Зла в иудео-христианской культуре | 677 | 231 | 32 | 33 | 16 | 17 | 18 | 18 | 13 | 18 | 31 | 15 | 13 | 7 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 4 | 0 | 0 | 5 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 2 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 2 | 2 | 3 | 2 | 2 | 0 | 6 |
Итого | За последние 12 месяцев | Jan | Dec | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | |
Пайдейя Аристотеля или Панэллинистическая концепция воспитания | 769 | 230 | 32 | 28 | 14 | 17 | 26 | 16 | 17 | 13 | 23 | 16 | 19 | 9 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 2 | 1 | 3 | 0 | 2 | 1 | 2 | 1 | 2 | 1 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 3 | 0 | 1 | 1 | 0 | 2 | 2 | 3 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 2 | 0 | 2 | 0 | 4 |
Т.Г. Шевченко - представитель украинского магическо-мистической формы литературы | 831 | 220 | 27 | 25 | 22 | 22 | 20 | 18 | 17 | 15 | 18 | 16 | 10 | 10 | 0 | 1 | 2 | 0 | 0 | 0 | 2 | 2 | 1 | 3 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 1 | 3 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 2 |
Отчуждения, Ressentiment и Ευθύνη (ответственность) | 547 | 218 | 29 | 25 | 26 | 19 | 16 | 16 | 13 | 13 | 21 | 22 | 13 | 5 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 3 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 3 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 4 |
М.И. Гляссер. О методах работы классиков марксизма-ленинизма над книгой | 648 | 218 | 30 | 19 | 23 | 18 | 17 | 12 | 19 | 15 | 23 | 15 | 19 | 8 | 0 | 1 | 4 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 0 | 2 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 4 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 3 |
Этимология слов "Нэфах" и "Carcinid" | 726 | 217 | 30 | 28 | 19 | 20 | 19 | 14 | 18 | 13 | 21 | 11 | 11 | 13 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 3 | 1 | 2 | 0 | 2 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 2 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 3 | 0 | 0 | 3 | 0 | 2 | 4 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 3 |
Что есть телесность? Виды телесности | 691 | 217 | 34 | 26 | 11 | 20 | 14 | 10 | 16 | 24 | 28 | 19 | 9 | 6 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 2 | 0 | 1 | 2 | 2 | 0 | 3 | 1 | 3 | 0 | 0 | 0 | 3 | 1 | 0 | 1 | 2 | 1 | 2 | 1 | 2 | 2 | 2 | 0 | 3 | 2 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 4 |
Джон Скотт Эриугена- великий теологический и неоплатонический философ | 1423 | 215 | 36 | 28 | 17 | 12 | 18 | 8 | 16 | 17 | 18 | 17 | 18 | 10 | 0 | 3 | 1 | 2 | 0 | 0 | 3 | 2 | 0 | 2 | 3 | 0 | 3 | 0 | 4 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 3 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 2 | 0 | 2 | 3 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 4 | 2 | 3 |
От категорий к экзистенциалам | 573 | 209 | 31 | 28 | 24 | 22 | 21 | 10 | 16 | 13 | 19 | 9 | 8 | 8 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 2 | 2 | 2 | 0 | 2 | 0 | 2 | 3 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 3 | 3 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 4 |
Краткое изложения психоаналитический воззрений Фрейда-Рикёра-Мамардашвили-Романова | 681 | 208 | 32 | 29 | 18 | 34 | 16 | 9 | 8 | 7 | 26 | 10 | 10 | 9 | 0 | 0 | 2 | 0 | 1 | 2 | 2 | 4 | 0 | 3 | 0 | 1 | 1 | 1 | 0 | 3 | 1 | 1 | 0 | 3 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 4 | 1 | 0 | 1 | 1 | 3 | 4 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 2 |
Закон о защите расы / королевский декрет-закон номер 1728 "мероприятия по защите итальянской расы" или Меры по защите итальянской расы | 1440 | 203 | 23 | 26 | 21 | 13 | 11 | 13 | 18 | 16 | 19 | 21 | 10 | 12 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 3 | 1 | 0 | 2 | 0 | 3 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 3 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 4 |
Герменевтика субъекта (Фуко М.) | 1062 | 203 | 33 | 26 | 19 | 11 | 12 | 13 | 14 | 19 | 15 | 18 | 15 | 8 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 3 | 1 | 3 | 0 | 1 | 2 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 2 | 0 | 2 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 4 | 1 | 0 | 4 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 4 |
Меморандум исследование аккультурации 1936 года/memorandum For The Study Of Acculturation | 846 | 202 | 36 | 23 | 22 | 11 | 11 | 9 | 12 | 16 | 26 | 18 | 11 | 7 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 2 | 1 | 2 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 2 | 1 | 4 | 2 | 3 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 5 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 3 |
Немного слов о Мейясу-Малларме, Латуре, Делзене и Уильяме Джеймсе | 806 | 200 | 25 | 26 | 10 | 17 | 16 | 11 | 16 | 13 | 23 | 23 | 12 | 8 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 1 | 2 | 1 | 2 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 3 | 0 | 2 | 0 | 0 | 1 | 2 | 2 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 2 | 0 | 4 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 4 |
Очерки об Марксе, Энгельсе, Конте, Шопенгауэре, Нишце и Фрейде и т.д | 629 | 198 | 35 | 25 | 19 | 21 | 17 | 16 | 13 | 12 | 18 | 10 | 9 | 3 | 0 | 1 | 2 | 1 | 0 | 2 | 1 | 1 | 2 | 2 | 0 | 1 | 1 | 0 | 3 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 3 | 1 | 2 | 1 | 0 | 1 | 1 | 2 | 2 | 2 | 0 | 4 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 4 |
Название Марса - наследие Рима? | 813 | 196 | 34 | 30 | 27 | 21 | 8 | 8 | 17 | 19 | 13 | 8 | 6 | 5 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 3 | 1 | 2 | 0 | 2 | 1 | 2 | 3 | 3 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 3 | 1 | 2 | 0 | 2 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 4 | 2 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 4 |
Рецензия на книгу Карла Шмитта "понятие политического" | 968 | 194 | 24 | 24 | 18 | 15 | 10 | 10 | 12 | 26 | 22 | 16 | 12 | 5 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 2 | 1 | 1 | 3 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 4 | 0 | 0 | 1 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 4 |
Маргарет Тэтчер и её философия индивидуальности | 449 | 190 | 41 | 14 | 21 | 24 | 8 | 12 | 14 | 18 | 17 | 11 | 7 | 3 | 0 | 1 | 2 | 3 | 2 | 2 | 4 | 4 | 4 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 3 | 2 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 |
Тема: Философские определения психоанализа. Психоанализ и мировоззрение | 513 | 189 | 29 | 20 | 20 | 17 | 14 | 11 | 14 | 13 | 21 | 11 | 13 | 6 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 2 | 1 | 3 | 0 | 1 | 0 | 5 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 3 |
Бауэр от правого к левому гегельянству | 747 | 189 | 33 | 23 | 18 | 14 | 5 | 5 | 11 | 10 | 31 | 16 | 15 | 8 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 2 | 1 | 2 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 2 | 0 | 3 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 3 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 3 | 2 | 4 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 3 |
Семейное древо Томазиусов (Томазий) - фон Гюйссенов | 1152 | 188 | 30 | 22 | 22 | 8 | 9 | 20 | 10 | 8 | 28 | 16 | 10 | 5 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 3 | 2 | 2 | 0 | 2 | 2 | 2 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 2 | 3 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 2 |
Итого | За последние 12 месяцев | Jan | Dec | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | |
Цезарь Борджиа: Или Цезарь или ничто! | 527 | 188 | 28 | 19 | 16 | 26 | 18 | 9 | 15 | 11 | 19 | 14 | 8 | 5 | 0 | 0 | 1 | 0 | 2 | 1 | 2 | 2 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 3 | 2 | 0 | 1 | 1 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 3 |
График хронологии Иерусалима. Владетели и религия | 988 | 187 | 34 | 20 | 8 | 13 | 10 | 17 | 13 | 17 | 27 | 13 | 9 | 6 | 0 | 3 | 1 | 1 | 0 | 0 | 1 | 1 | 4 | 2 | 2 | 1 | 1 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 4 |
Религиозный выбор князя Владимира. Описанные события, и их трактовка в труде Нестора Летописца "Повесть временных лет" | 753 | 187 | 37 | 27 | 21 | 10 | 11 | 10 | 12 | 13 | 18 | 13 | 7 | 8 | 0 | 2 | 2 | 0 | 1 | 0 | 2 | 1 | 4 | 0 | 0 | 1 | 2 | 2 | 0 | 3 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 1 | 2 | 2 | 1 | 1 | 2 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 4 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 2 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 3 |
400 фиванцев или О историческом вкладе фиванцев в Фермопильское сражение | 758 | 186 | 48 | 17 | 21 | 18 | 13 | 7 | 13 | 13 | 13 | 7 | 9 | 7 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 4 | 2 | 1 | 1 | 3 | 3 | 1 | 1 | 3 | 2 | 1 | 1 | 3 | 1 | 3 | 2 | 1 | 1 | 2 | 2 | 3 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 3 |
Философия шлюхи | 754 | 185 | 35 | 24 | 18 | 9 | 17 | 8 | 8 | 14 | 22 | 12 | 7 | 11 | 0 | 0 | 5 | 0 | 2 | 1 | 0 | 3 | 2 | 2 | 0 | 1 | 2 | 2 | 0 | 1 | 2 | 2 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 1 | 2 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 3 |
Психологические вззрения Люси Иригарей | 426 | 185 | 34 | 23 | 17 | 15 | 15 | 7 | 8 | 19 | 20 | 11 | 10 | 6 | 0 | 0 | 1 | 1 | 0 | 1 | 5 | 3 | 0 | 3 | 0 | 1 | 3 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 2 | 3 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 3 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 3 |
Festina lente. Поспешай медленно | 822 | 184 | 27 | 20 | 16 | 15 | 7 | 14 | 16 | 20 | 23 | 11 | 9 | 6 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 3 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 3 |
Августин/агостин Нифо/нифус | 902 | 183 | 40 | 23 | 13 | 10 | 12 | 9 | 15 | 19 | 16 | 9 | 10 | 7 | 0 | 1 | 1 | 1 | 1 | 4 | 1 | 3 | 3 | 2 | 3 | 1 | 1 | 2 | 1 | 0 | 2 | 1 | 2 | 1 | 2 | 2 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 3 | 2 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 3 |
Основные положения из труда "Страх и влияние" американского философа Харольда Блума | 482 | 182 | 24 | 19 | 22 | 12 | 12 | 8 | 11 | 12 | 24 | 19 | 13 | 6 | 0 | 0 | 3 | 0 | 0 | 1 | 1 | 2 | 2 | 2 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 3 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 2 |
Якоб Томазиус и Иоганн Томазиус/jacob Tomasius and Johann Tomasius | 953 | 182 | 23 | 22 | 10 | 20 | 9 | 13 | 16 | 16 | 21 | 16 | 8 | 8 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 2 | 0 | 1 | 2 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 2 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 2 | 1 | 1 | 0 | 3 |
Мужеложец, прочти! Или шиза косит наши ряды (Или новое исследование о гомосексуалах) | 762 | 182 | 27 | 20 | 18 | 15 | 14 | 10 | 16 | 16 | 17 | 12 | 9 | 8 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 4 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 5 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 |
Георгий Плеханов и Томас Карлейль сравнительный анализ их взглядов на личность в истории | 641 | 182 | 33 | 21 | 14 | 15 | 13 | 11 | 19 | 9 | 20 | 12 | 7 | 8 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 3 | 0 | 1 | 1 | 4 | 4 | 1 | 0 | 1 | 1 | 1 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 3 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 4 |
Гесиод. Труды и дни | 921 | 181 | 23 | 21 | 15 | 14 | 16 | 12 | 14 | 13 | 22 | 11 | 13 | 7 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 4 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 3 |
Герменевтический метод в моей дипломной работе | 724 | 178 | 25 | 21 | 13 | 20 | 13 | 11 | 11 | 15 | 19 | 15 | 9 | 6 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 2 | 2 | 1 | 0 | 1 | 4 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 3 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 |
Ключевые принципы герменевтического учения Аврелия Августина | 737 | 178 | 33 | 18 | 10 | 17 | 15 | 6 | 6 | 17 | 23 | 12 | 9 | 12 | 0 | 0 | 2 | 1 | 0 | 2 | 1 | 2 | 2 | 2 | 0 | 0 | 5 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 4 | 1 | 2 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 3 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 |
Мост Коклеса | 708 | 175 | 26 | 18 | 18 | 18 | 21 | 12 | 9 | 14 | 13 | 12 | 8 | 6 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 2 | 2 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 2 |
О Свазиленде (Эсватини) и о свазийцах | 780 | 174 | 31 | 19 | 17 | 17 | 14 | 13 | 16 | 7 | 16 | 11 | 8 | 5 | 0 | 1 | 2 | 1 | 4 | 0 | 1 | 3 | 1 | 3 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 2 |
Отвага Курция | 803 | 172 | 28 | 12 | 17 | 10 | 8 | 11 | 16 | 21 | 19 | 14 | 8 | 8 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 1 | 1 | 2 | 2 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 3 | 0 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 4 |
Манифест Бешеных | 642 | 168 | 21 | 18 | 15 | 15 | 12 | 16 | 8 | 11 | 25 | 11 | 6 | 10 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 4 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 3 |
Об институте примирения в Русской правде | 575 | 166 | 18 | 13 | 15 | 15 | 18 | 11 | 15 | 12 | 15 | 15 | 12 | 7 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 |
Итого | За последние 12 месяцев | Jan | Dec | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | |
Альтернативные способы разрешения споров в уголовном производстве | 1067 | 165 | 22 | 22 | 13 | 9 | 9 | 11 | 12 | 11 | 21 | 12 | 14 | 9 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 3 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 4 |
Три Карлистских гражданских войн (династических) | 1047 | 163 | 23 | 22 | 12 | 8 | 8 | 10 | 20 | 15 | 14 | 14 | 10 | 7 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 2 | 0 | 2 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 4 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 2 | 2 |
Современный итальянский психоаналитик Сержио Бенвенуто | 344 | 163 | 36 | 15 | 16 | 11 | 11 | 7 | 14 | 12 | 16 | 8 | 7 | 10 | 0 | 0 | 1 | 0 | 2 | 4 | 2 | 2 | 2 | 2 | 1 | 1 | 2 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 2 | 1 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 4 | 1 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 |
Воззрение на предмет "культуры авторства" | 502 | 163 | 30 | 13 | 20 | 9 | 9 | 6 | 6 | 9 | 25 | 7 | 12 | 17 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 5 | 0 | 3 | 0 | 1 | 2 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 3 |
Collection on various topics of Greek texts | 1320 | 161 | 22 | 12 | 16 | 11 | 9 | 11 | 15 | 14 | 14 | 17 | 14 | 6 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 3 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 |
Рецензия на книгу М. Хайдеггера "Бытие и время" | 697 | 159 | 27 | 26 | 13 | 11 | 12 | 11 | 9 | 6 | 18 | 13 | 9 | 4 | 0 | 2 | 2 | 0 | 0 | 5 | 1 | 1 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 5 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 3 | 0 | 2 |
Сказка Колобок и его трактовка | 1113 | 157 | 21 | 19 | 21 | 10 | 8 | 12 | 12 | 11 | 16 | 16 | 5 | 6 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 3 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 3 | 0 | 0 | 0 | 1 | 4 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 |
Хонсуемхеб и призрак | 984 | 157 | 23 | 20 | 18 | 14 | 8 | 7 | 10 | 11 | 21 | 13 | 10 | 2 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 2 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 3 |
Тотемизм панказачество. Тотемизм украинского казачество | 854 | 156 | 27 | 19 | 9 | 11 | 12 | 15 | 7 | 11 | 13 | 11 | 7 | 14 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 3 | 2 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 5 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 4 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 3 |
Гептаплус, Гептапл / Heptaplus. De septiformi sex dierum geneseos Enarratione fd Laurentium Medicem | 1270 | 152 | 16 | 14 | 11 | 11 | 8 | 7 | 9 | 6 | 27 | 17 | 13 | 13 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 3 |
Медиафилософия | 414 | 152 | 22 | 18 | 13 | 10 | 8 | 6 | 11 | 10 | 16 | 13 | 13 | 12 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 0 | 0 | 2 | 0 | 1 | 2 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 |
Сase study или Где грань между мнением и оскорблением? | 846 | 150 | 21 | 17 | 14 | 14 | 9 | 12 | 11 | 9 | 20 | 6 | 9 | 8 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 2 | 2 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 3 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 |
Синейдос (Συνειδός) либо Эпистема эротау (Επιστήμη ἐρωτάω) | 608 | 150 | 18 | 14 | 18 | 13 | 9 | 6 | 10 | 11 | 23 | 7 | 11 | 10 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 2 | 0 | 3 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 |
Декадизм Лукулла | 761 | 150 | 22 | 15 | 10 | 10 | 11 | 8 | 18 | 18 | 18 | 10 | 7 | 3 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 3 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 4 |
Вера Белого дома или Вероисповедание каждого президента Сша | 814 | 150 | 25 | 19 | 12 | 13 | 12 | 8 | 10 | 15 | 15 | 10 | 6 | 5 | 0 | 2 | 1 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 4 |
Манифест Монтекристи (Монте-Кристи) или Манифест Кубинской революционной партии | 794 | 149 | 27 | 15 | 20 | 17 | 10 | 6 | 11 | 5 | 12 | 14 | 4 | 8 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 3 | 1 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 1 | 2 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 3 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 3 |
Рассказ о Чечне | 1089 | 147 | 44 | 11 | 14 | 9 | 5 | 5 | 10 | 8 | 16 | 12 | 9 | 4 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 5 | 7 | 6 | 6 | 7 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 |
Социологический взгляд на мир и общества Ж-М. Шеффер и миф о Дедале и Икаре | 337 | 146 | 20 | 19 | 14 | 9 | 10 | 8 | 18 | 15 | 14 | 7 | 6 | 6 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 5 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 5 |
Миссия Университета или Идея университета | 583 | 146 | 16 | 17 | 14 | 9 | 10 | 11 | 16 | 19 | 15 | 11 | 4 | 4 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 3 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 3 |
Е.Гуссерль i М. Гайдеггер та Г.-Г. Гадамер двi лекцiї в Хдафк | 807 | 145 | 21 | 11 | 12 | 9 | 9 | 7 | 11 | 9 | 14 | 16 | 19 | 7 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 3 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 |
Итого | За последние 12 месяцев | Jan | Dec | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | |
Утилитаризм. Этимология термина "утилитаризм" и обобщенная теория | 759 | 145 | 20 | 15 | 11 | 13 | 9 | 6 | 9 | 9 | 20 | 14 | 14 | 5 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 2 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 6 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 |
Колобок. Возвращение | 949 | 145 | 21 | 11 | 8 | 38 | 5 | 5 | 10 | 11 | 16 | 11 | 4 | 5 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 3 | 1 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 |
Сколько нужно праведников на Земле по Каббале. Патриарх Авраам выторговал это количество у Бога | 813 | 145 | 18 | 18 | 12 | 12 | 8 | 6 | 14 | 10 | 16 | 16 | 10 | 5 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 2 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 4 |
Что имел в виду Маркс в 11 тезисе в своем труде "тезисах о Фейербаха"? Протесты Гарвардских студентов 1969 года. "новые левые" и протесты студентов Соробнны в 1968 году (Красный Май во Франции/ Майские события 1968 года).) | 184 | 144 | 24 | 15 | 12 | 10 | 11 | 9 | 14 | 10 | 20 | 9 | 6 | 4 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 2 | 2 | 1 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 4 |
День философии, либо День рождения Сократа | 322 | 143 | 26 | 23 | 18 | 9 | 11 | 4 | 12 | 10 | 19 | 5 | 3 | 3 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 3 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 1 | 1 | 2 | 1 | 2 | 2 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 4 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 1 | 2 |
Пакт Молотова-Риббентропа 1939 судьбоносное решение для Европы | 957 | 142 | 27 | 11 | 14 | 8 | 7 | 7 | 11 | 10 | 19 | 8 | 6 | 14 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 3 | 3 | 1 | 0 | 3 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 |
Анна Византийская | 1222 | 141 | 17 | 16 | 13 | 9 | 9 | 7 | 21 | 11 | 17 | 8 | 8 | 5 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 3 |
Идеалистические представления Ф.В.Й. Шеллинга в Лекциях о методе университетского образования 1802 года | 505 | 141 | 27 | 15 | 13 | 9 | 9 | 7 | 7 | 6 | 20 | 11 | 12 | 5 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 2 | 0 | 0 | 2 | 0 | 1 | 0 | 3 | 3 | 2 | 2 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 4 |
О украинском философе Сковороде Г.С. Анализ его труда "Вступительные двери к христианской добронравности" | 665 | 141 | 27 | 18 | 13 | 9 | 7 | 11 | 14 | 8 | 18 | 6 | 4 | 6 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 3 | 3 | 2 | 2 | 0 | 0 | 4 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 2 |
Знамя философии. Эскизы | 895 | 140 | 26 | 14 | 8 | 9 | 7 | 4 | 9 | 9 | 24 | 14 | 9 | 7 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 2 | 1 | 2 | 0 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 3 |
Выдающийся политический деятель Xx века Франсиско Франко | 908 | 138 | 22 | 15 | 11 | 7 | 8 | 10 | 14 | 12 | 14 | 10 | 4 | 11 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 3 | 2 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 5 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 |
Философия религии и понимание религии Людвигом Фейербахом | 348 | 138 | 18 | 13 | 14 | 12 | 8 | 6 | 11 | 13 | 17 | 10 | 9 | 7 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 |
О Рудольфе Гоклениусе или Что не вошло в курсовую | 740 | 138 | 22 | 19 | 10 | 13 | 7 | 9 | 6 | 9 | 19 | 9 | 8 | 7 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 2 | 2 | 0 | 2 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 4 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 4 |
"О свободе" Клер Лакомб | 511 | 137 | 26 | 15 | 13 | 9 | 10 | 4 | 7 | 16 | 18 | 7 | 8 | 4 | 0 | 3 | 1 | 1 | 0 | 1 | 0 | 4 | 0 | 3 | 1 | 0 | 2 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 4 |
The origin and etymology of the surname "Nostradamus" | 717 | 136 | 20 | 10 | 10 | 9 | 12 | 12 | 12 | 7 | 18 | 8 | 9 | 9 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 3 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 3 |
Схематическая структура историко-философской парадигмы | 834 | 134 | 23 | 15 | 16 | 11 | 7 | 7 | 8 | 8 | 16 | 9 | 6 | 8 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 4 | 0 | 1 | 0 | 0 | 3 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 3 |
Различие цели и задачи | 677 | 133 | 22 | 14 | 17 | 7 | 10 | 7 | 11 | 15 | 14 | 9 | 6 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 2 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 3 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 |
Judenfrage последствия | 602 | 133 | 23 | 11 | 12 | 6 | 9 | 3 | 8 | 9 | 17 | 12 | 11 | 12 | 0 | 2 | 1 | 0 | 0 | 0 | 2 | 6 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 4 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 3 |
Христофор Колумб благодаря евреям открыл новый континент Америку | 812 | 132 | 19 | 14 | 16 | 7 | 10 | 8 | 12 | 10 | 13 | 13 | 2 | 8 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 2 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 4 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 4 |
Мишель Дюфренн время и пространство художественного произведения | 342 | 131 | 21 | 13 | 7 | 7 | 8 | 9 | 14 | 10 | 15 | 11 | 7 | 9 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 3 |
Итого | За последние 12 месяцев | Jan | Dec | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | |
Эрос и танатос | 682 | 129 | 22 | 20 | 8 | 9 | 10 | 6 | 13 | 14 | 11 | 11 | 3 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 2 | 1 | 4 | 0 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 2 | 3 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 3 |
Итальянский платоник Агостин Стюк | 719 | 129 | 19 | 16 | 9 | 12 | 6 | 7 | 14 | 8 | 20 | 9 | 4 | 5 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 3 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 3 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 3 |
Педагогические кейсы | 579 | 128 | 20 | 12 | 9 | 6 | 7 | 5 | 10 | 12 | 19 | 16 | 6 | 6 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 3 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 4 |
Восемь инструментов капитализма | 787 | 127 | 20 | 13 | 8 | 10 | 8 | 6 | 12 | 11 | 17 | 12 | 4 | 6 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 |
Авторское право в Китае | 361 | 127 | 22 | 12 | 10 | 9 | 9 | 6 | 14 | 16 | 19 | 3 | 3 | 4 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 4 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 2 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 |
Смежные права в Англии | 309 | 126 | 27 | 10 | 16 | 7 | 14 | 2 | 10 | 6 | 14 | 6 | 7 | 7 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 0 | 3 | 1 | 2 | 0 | 2 | 0 | 0 | 1 | 3 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 3 |
Принцип Кориолана | 782 | 125 | 22 | 19 | 8 | 7 | 5 | 4 | 11 | 11 | 16 | 9 | 7 | 6 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 4 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 4 |
Рогнеда | 946 | 125 | 12 | 12 | 8 | 14 | 7 | 7 | 8 | 10 | 14 | 9 | 9 | 15 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 4 |
Räuber Lips Tullian. Грабитель Липс Туллиан | 727 | 124 | 18 | 17 | 9 | 6 | 8 | 7 | 8 | 8 | 17 | 13 | 9 | 4 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 3 |
Зачем нужна эстетика и культура? | 388 | 123 | 18 | 17 | 7 | 9 | 7 | 12 | 8 | 12 | 17 | 10 | 3 | 3 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 4 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 3 |
Заметки о Маршалле Маклюэне | 398 | 123 | 20 | 14 | 4 | 11 | 12 | 9 | 5 | 13 | 16 | 7 | 6 | 6 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 3 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 2 |
Фома Аквинский немецкий еврей | 724 | 122 | 20 | 14 | 12 | 9 | 4 | 3 | 7 | 9 | 19 | 5 | 13 | 7 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 3 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 3 |
Головокружительный успех | 361 | 121 | 15 | 11 | 16 | 9 | 7 | 6 | 10 | 10 | 18 | 11 | 6 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 3 |
Мигранты в Ес. Будущие Ес.Иммиграция в Европейский Союз: проблема или решение? | 745 | 121 | 20 | 17 | 11 | 10 | 8 | 8 | 14 | 7 | 9 | 8 | 3 | 6 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 4 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 3 |
Из сборника конференции "Why still education? (2-5. 10. Белград, Сербия) | 618 | 120 | 19 | 20 | 9 | 7 | 5 | 6 | 9 | 7 | 19 | 10 | 7 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 3 | 0 | 0 | 1 | 2 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 3 | 3 |
Запад во тьме, Русь во мгле или Взгляд Хомякова на Запад и Восток | 413 | 120 | 22 | 13 | 9 | 15 | 9 | 9 | 7 | 6 | 14 | 7 | 3 | 6 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 3 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 |
О духе греческой и римской философии. Давыдов И.И. . К двухсотлетию речи | 613 | 120 | 18 | 15 | 9 | 8 | 7 | 5 | 12 | 7 | 21 | 7 | 3 | 8 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 3 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 3 |
"К генеалогии морали": проблема человека-ressentiment | 482 | 119 | 19 | 18 | 16 | 10 | 5 | 4 | 5 | 8 | 11 | 15 | 6 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 3 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 4 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 2 |
Бруно Бауэр против Хаскалы | 525 | 119 | 24 | 15 | 12 | 7 | 9 | 7 | 9 | 7 | 17 | 3 | 5 | 4 | 0 | 4 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 4 |
Постоне. Капитал и Время | 499 | 118 | 17 | 19 | 7 | 15 | 6 | 8 | 7 | 8 | 16 | 11 | 3 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 3 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 2 |
Итого | За последние 12 месяцев | Jan | Dec | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | |
Украинский бог | 746 | 118 | 19 | 14 | 7 | 8 | 7 | 3 | 11 | 15 | 11 | 9 | 9 | 5 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 2 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 3 |
Война это фактор человеческого бытия | 641 | 117 | 19 | 11 | 12 | 11 | 5 | 7 | 9 | 14 | 13 | 8 | 5 | 3 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 |
Why do we need to study history? | 727 | 115 | 18 | 15 | 14 | 8 | 6 | 5 | 7 | 7 | 13 | 12 | 3 | 7 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 |
"women`s" - philosophers (Iv century B.C.), students of Plato | 494 | 114 | 20 | 12 | 10 | 9 | 7 | 7 | 6 | 9 | 12 | 9 | 7 | 6 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 3 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 3 |
Ода Порнохабу/ode to Pornhub | 885 | 113 | 18 | 10 | 7 | 9 | 6 | 8 | 10 | 16 | 12 | 9 | 6 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 |
Демосфен о царе Филиппе | 891 | 113 | 13 | 14 | 8 | 9 | 6 | 4 | 10 | 9 | 14 | 15 | 7 | 4 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 2 |
"Историцизм" К. Р. Поппера | 785 | 112 | 25 | 16 | 9 | 4 | 7 | 2 | 8 | 8 | 16 | 6 | 6 | 5 | 0 | 0 | 2 | 0 | 3 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 3 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 4 |
Семеро | 850 | 112 | 15 | 11 | 9 | 9 | 5 | 7 | 7 | 12 | 17 | 7 | 3 | 10 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 |
Эго эктезис | 623 | 112 | 15 | 12 | 16 | 7 | 4 | 11 | 6 | 7 | 19 | 8 | 5 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 4 |
Використання ТехнологIй Iнтерактивного Навчання У ПрофесIйнIй ПIдготовцI МайбутнIх ФахIвцIв У ГалузI ФIлософIЇ | 405 | 111 | 17 | 18 | 10 | 8 | 5 | 8 | 9 | 6 | 13 | 11 | 2 | 4 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 4 |
Принципы социологии | 463 | 110 | 17 | 13 | 8 | 8 | 4 | 7 | 10 | 10 | 14 | 10 | 5 | 4 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 4 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 |
Лучшие абзацы,предложение и цитаты | 967 | 110 | 17 | 10 | 11 | 6 | 4 | 2 | 9 | 8 | 19 | 7 | 9 | 8 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 3 |
Бренд как сложное средство индивидуализации | 270 | 109 | 18 | 11 | 5 | 10 | 9 | 5 | 11 | 7 | 17 | 7 | 6 | 3 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 3 |
Речь в честь исполнения восьмидесяти шестилетию труда "Гегель в России" Д.И. Чижевского | 530 | 108 | 18 | 11 | 10 | 7 | 8 | 4 | 12 | 5 | 13 | 7 | 7 | 6 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 3 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 |
Плюсы и минусы интернет-рекламы | 380 | 108 | 16 | 10 | 10 | 6 | 5 | 4 | 9 | 12 | 18 | 8 | 6 | 4 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 |
Информация о владельце раздела | 830 | 108 | 16 | 11 | 7 | 10 | 2 | 4 | 9 | 9 | 19 | 9 | 8 | 4 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 3 |
Вопросы о справедливости | 297 | 108 | 21 | 12 | 7 | 6 | 5 | 4 | 8 | 8 | 16 | 10 | 7 | 4 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 3 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 |
Анализ отрывка (письма) Второго послание к Амфилохию Иконийскому от Василия Великого | 699 | 107 | 19 | 18 | 8 | 8 | 5 | 7 | 7 | 3 | 17 | 6 | 4 | 5 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 4 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 3 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 5 |
Размышление о Пьере Менаре, автор Дон Кихота | 413 | 107 | 16 | 13 | 9 | 5 | 6 | 6 | 10 | 9 | 18 | 7 | 4 | 4 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 2 | 0 | 1 | 1 | 1 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 3 | 2 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 |
Розовый пудель или Попытка изнасилования | 492 | 106 | 21 | 15 | 6 | 7 | 9 | 4 | 8 | 6 | 13 | 8 | 5 | 4 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 3 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 2 | 4 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 |
Итого | За последние 12 месяцев | Jan | Dec | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | |
Понятие права интеллектуальной собственности и его места в системе права | 290 | 105 | 15 | 11 | 7 | 9 | 4 | 13 | 9 | 6 | 14 | 10 | 4 | 3 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 3 |
Яков Ii Стюарт и его документ "О веротерпимости" | 759 | 105 | 18 | 11 | 6 | 7 | 7 | 6 | 7 | 7 | 18 | 6 | 9 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 3 | 2 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 4 |
Три ступени обучения | 848 | 105 | 20 | 15 | 5 | 6 | 7 | 1 | 8 | 8 | 20 | 9 | 4 | 2 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 4 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 3 |
Катехизис фраваши (Обращение души) | 872 | 104 | 21 | 13 | 8 | 7 | 7 | 3 | 8 | 6 | 18 | 3 | 2 | 8 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 2 | 3 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 5 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 |
Концепция политического (Шмитт) и Критика "юридической" концепции власти (Фуко) | 451 | 104 | 21 | 9 | 11 | 7 | 6 | 4 | 13 | 4 | 12 | 7 | 7 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 2 | 1 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 |
Вопросы по дисциплине "структурализм и постструктурализм" | 407 | 104 | 14 | 8 | 14 | 11 | 7 | 5 | 9 | 5 | 15 | 7 | 5 | 4 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 |
О философии | 696 | 104 | 16 | 9 | 8 | 9 | 3 | 17 | 6 | 14 | 16 | 4 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 |
Несколько слов о Маклюэне и Ваттимо | 295 | 104 | 20 | 11 | 8 | 8 | 2 | 8 | 6 | 8 | 18 | 8 | 3 | 4 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 3 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 4 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 |
Что такое субстанция? | 678 | 103 | 16 | 12 | 11 | 6 | 6 | 5 | 8 | 7 | 16 | 7 | 5 | 4 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 4 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 |
99/100 или Как получить на Украине высокий балл | 573 | 103 | 18 | 16 | 6 | 7 | 7 | 5 | 10 | 9 | 14 | 6 | 3 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 3 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 4 |
Голгофа | 692 | 102 | 15 | 12 | 6 | 11 | 8 | 9 | 7 | 6 | 15 | 8 | 4 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 3 |
What is a state? | 662 | 102 | 16 | 15 | 10 | 6 | 8 | 2 | 6 | 11 | 14 | 8 | 3 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 3 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 3 |
Christopher Columbus thanks to the Jews discovered the new continent America | 623 | 101 | 18 | 14 | 7 | 7 | 4 | 8 | 8 | 6 | 15 | 7 | 4 | 3 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 3 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 3 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 3 |
Что такое Каббала | 778 | 101 | 17 | 15 | 7 | 6 | 3 | 7 | 6 | 10 | 15 | 5 | 3 | 7 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 3 | 1 | 1 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 5 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 |
Может ли человек не желать чего-либо, тогда как сознательно верит, что хочет этого? | 573 | 100 | 18 | 11 | 10 | 10 | 4 | 3 | 8 | 5 | 16 | 5 | 5 | 5 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 |
Рецензия на статью Карла Шмитта "Понятие политического" | 647 | 100 | 18 | 11 | 8 | 3 | 7 | 4 | 9 | 9 | 12 | 9 | 6 | 4 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 3 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 4 |
Клятва философа | 503 | 100 | 18 | 9 | 12 | 7 | 6 | 4 | 6 | 8 | 13 | 7 | 7 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 3 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 |
Что содержит в себе самовоспитания для философа? | 581 | 99 | 13 | 12 | 8 | 8 | 6 | 8 | 10 | 10 | 13 | 5 | 3 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 |
Пахарь | 587 | 99 | 19 | 8 | 13 | 4 | 6 | 3 | 3 | 8 | 12 | 11 | 9 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 2 |
Отношение к семье на постсоветском пространстве | 661 | 99 | 21 | 12 | 7 | 8 | 5 | 2 | 9 | 7 | 11 | 7 | 4 | 6 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 3 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 |
Итого | За последние 12 месяцев | Jan | Dec | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | |
Гассенфратц плотник (le charpentier) революции | 420 | 99 | 18 | 11 | 11 | 10 | 4 | 3 | 7 | 6 | 13 | 6 | 5 | 5 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 3 |
Происхождение и этимология фамилии "Гоклениус" | 673 | 98 | 16 | 11 | 11 | 6 | 4 | 2 | 10 | 6 | 13 | 13 | 5 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 3 |
Was ist Dogmatik oder Trägheit der dogmatischen Darstellung | 632 | 98 | 23 | 13 | 12 | 5 | 4 | 1 | 5 | 8 | 12 | 8 | 6 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 2 | 0 | 2 | 0 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 3 |
За деньги продались, либо Гуманизация на Украине | 485 | 98 | 20 | 16 | 8 | 5 | 4 | 4 | 6 | 7 | 17 | 5 | 4 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 4 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 2 |
О современных библиотеках или Об особенностях восприятия современными людьми книг | 536 | 98 | 19 | 13 | 8 | 4 | 3 | 6 | 13 | 3 | 12 | 8 | 5 | 4 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 0 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 4 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 5 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 3 |
Америка и гей Европа | 742 | 97 | 16 | 12 | 7 | 6 | 6 | 3 | 8 | 5 | 17 | 5 | 3 | 9 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 4 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 3 |
Ода Рамзану | 512 | 97 | 18 | 6 | 6 | 5 | 3 | 14 | 8 | 5 | 17 | 7 | 5 | 3 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 |
Что такое государство? | 730 | 97 | 16 | 14 | 10 | 6 | 5 | 2 | 7 | 9 | 12 | 9 | 4 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 3 |
Современная история отношений России и Чечни | 363 | 97 | 13 | 12 | 10 | 10 | 5 | 6 | 7 | 6 | 15 | 3 | 3 | 7 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 |
Разве наращивание ресниц портит ваши ресницы? | 655 | 97 | 13 | 12 | 11 | 10 | 7 | 3 | 9 | 8 | 11 | 6 | 4 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 4 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 |
Речь Аврама и Доклад по Когелету | 534 | 96 | 14 | 11 | 10 | 8 | 3 | 6 | 6 | 6 | 15 | 7 | 5 | 5 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 |
Анекдоты или 18 шуток | 470 | 96 | 14 | 16 | 5 | 9 | 7 | 4 | 7 | 7 | 13 | 4 | 9 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 |
ΟΙ ΑΓΑΠΕΣ или "О Агапэ" ("Любовь")/ "Агапэ" Костаса Кариотакиса | 658 | 96 | 15 | 10 | 6 | 7 | 5 | 4 | 5 | 7 | 18 | 8 | 4 | 7 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 |
Чего хотят сегодня украинцы? | 691 | 95 | 14 | 14 | 7 | 4 | 4 | 3 | 7 | 7 | 19 | 5 | 5 | 6 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 2 |
Речь Бенедикта Xvi, 265-го Папы римского, о Джоне Скоте Эругены (Эригене) | 483 | 95 | 14 | 10 | 8 | 7 | 5 | 9 | 7 | 6 | 11 | 7 | 7 | 4 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 |
What is dogmatics or inertia of dogmatic representation | 626 | 95 | 15 | 13 | 7 | 7 | 7 | 4 | 7 | 4 | 15 | 4 | 5 | 7 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 4 |
"Утопия" Платона | 707 | 94 | 15 | 14 | 5 | 10 | 6 | 4 | 6 | 11 | 10 | 6 | 3 | 4 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 |
Гумбольдтские реформы, или Идея классического университета | 354 | 94 | 16 | 9 | 9 | 6 | 7 | 3 | 9 | 6 | 12 | 7 | 3 | 7 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 2 |
Правая рука, спасшая Рим | 604 | 94 | 15 | 12 | 9 | 5 | 4 | 6 | 9 | 7 | 13 | 4 | 4 | 6 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 3 |
Солнцерожденным | 486 | 94 | 17 | 11 | 14 | 6 | 4 | 5 | 4 | 6 | 15 | 7 | 5 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 3 |
Итого | За последние 12 месяцев | Jan | Dec | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | |
Дажбог | 688 | 94 | 17 | 11 | 7 | 6 | 4 | 6 | 6 | 9 | 13 | 7 | 7 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 |
Теория происхождение и этимология фамилии / имени "Эриугена" | 724 | 94 | 16 | 10 | 13 | 3 | 4 | 2 | 9 | 5 | 17 | 9 | 3 | 3 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 |
Годэгос (οδηγός) утомившему педагогу | 540 | 94 | 17 | 13 | 11 | 5 | 5 | 5 | 6 | 4 | 17 | 4 | 3 | 4 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 4 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 |
Devlet nedir | 680 | 93 | 16 | 12 | 8 | 8 | 6 | 1 | 7 | 4 | 20 | 5 | 2 | 4 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 3 |
Промова на захист бакалаврського диплома | 382 | 93 | 15 | 10 | 10 | 9 | 4 | 3 | 4 | 5 | 11 | 10 | 4 | 8 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 3 |
Что такое догматика или инерция догматических представлении | 727 | 93 | 16 | 11 | 9 | 5 | 5 | 2 | 6 | 8 | 15 | 8 | 2 | 6 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 4 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 3 |
Бруно Бауер i нiмецька класична фiлософiя: вiд правого до лiвого гегельянства | 476 | 92 | 13 | 9 | 10 | 10 | 4 | 5 | 7 | 5 | 16 | 4 | 6 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
Возможно ли, на ваш взгляд, неравенство без принуждения (насилия) в личных отношениях? или Граница между суггестий и обсессий | 486 | 92 | 15 | 11 | 10 | 9 | 6 | 4 | 8 | 3 | 15 | 4 | 3 | 4 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 |
Разговор с котом | 595 | 91 | 17 | 12 | 10 | 3 | 3 | 2 | 7 | 8 | 10 | 10 | 2 | 7 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 0 | 2 | 0 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 4 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 3 |
Мошиа 10 тезисов о душе | 673 | 91 | 17 | 12 | 9 | 4 | 4 | 3 | 9 | 8 | 12 | 8 | 2 | 3 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 |
Demosthenes of King Philip | 656 | 91 | 20 | 10 | 8 | 5 | 3 | 2 | 6 | 4 | 16 | 8 | 4 | 5 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 3 | 1 | 2 | 0 | 1 | 2 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 4 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 |
Колобок и украинское Зно | 538 | 91 | 18 | 13 | 5 | 10 | 2 | 2 | 7 | 2 | 14 | 8 | 4 | 6 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 2 | 2 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 4 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 |
What is a substance? | 679 | 90 | 13 | 13 | 8 | 6 | 3 | 2 | 6 | 10 | 11 | 8 | 8 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 4 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 |
Notas до дипломної роботи | 417 | 90 | 12 | 12 | 12 | 6 | 4 | 2 | 7 | 7 | 13 | 7 | 3 | 5 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 |
Бабёф. Выступление против прав на роскошь или Земельный закон | 398 | 90 | 17 | 13 | 11 | 8 | 5 | 3 | 6 | 4 | 11 | 5 | 4 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 4 |
Философия права: рассуждение о праве убийства тирана | 294 | 89 | 21 | 8 | 8 | 7 | 5 | 3 | 9 | 3 | 16 | 4 | 2 | 3 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 |
Рецензия доцента Данильяна Олега Вадимовича на мою дипломную работу на тему: "Бруно Бауэр и немецкая классическая философия от правого до левого гегельянства" | 140 | 89 | 10 | 10 | 12 | 5 | 2 | 4 | 7 | 6 | 18 | 4 | 8 | 3 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 |
Философия и лампочка | 623 | 88 | 17 | 12 | 9 | 4 | 2 | 6 | 9 | 6 | 15 | 2 | 4 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 |
Красный дракон | 528 | 88 | 15 | 12 | 6 | 5 | 3 | 3 | 8 | 8 | 13 | 4 | 7 | 4 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 4 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 3 |
Один доллар | 518 | 88 | 15 | 15 | 4 | 7 | 2 | 1 | 7 | 9 | 15 | 6 | 5 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 4 | 2 | 3 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 3 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 3 |
Итого | За последние 12 месяцев | Jan | Dec | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | |
О жизни | 521 | 88 | 19 | 14 | 7 | 7 | 3 | 1 | 8 | 8 | 11 | 5 | 2 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 1 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 4 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 2 |
Гомер | 697 | 88 | 17 | 12 | 7 | 7 | 3 | 3 | 6 | 8 | 14 | 5 | 5 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 |
Феминизм сегодня | 689 | 88 | 22 | 11 | 4 | 5 | 5 | 2 | 7 | 6 | 14 | 6 | 6 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 4 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 4 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 3 |
Каинглоссия | 372 | 87 | 16 | 12 | 7 | 6 | 4 | 3 | 5 | 4 | 17 | 7 | 3 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 3 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 |
Национализм | 618 | 87 | 18 | 15 | 8 | 3 | 5 | 2 | 5 | 6 | 14 | 6 | 3 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 3 |
Зачем изучать историю? | 735 | 87 | 12 | 11 | 9 | 5 | 5 | 2 | 8 | 8 | 12 | 7 | 4 | 4 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 3 |
The eight instruments of capitalism | 656 | 87 | 16 | 12 | 11 | 4 | 4 | 2 | 7 | 7 | 10 | 6 | 4 | 4 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 2 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 |
Культура постмодерна и Этическое в просвещении | 419 | 87 | 18 | 11 | 7 | 9 | 4 | 4 | 9 | 9 | 8 | 3 | 3 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 1 | 2 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 3 |
Осанна Кфф | 410 | 87 | 17 | 13 | 11 | 7 | 2 | 3 | 5 | 7 | 14 | 4 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 4 |
Георгиевская лента | 709 | 87 | 18 | 11 | 8 | 8 | 4 | 3 | 4 | 7 | 16 | 5 | 3 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 |
Вiдгук на мiй диплом науковим керiвником | 279 | 87 | 14 | 12 | 6 | 6 | 6 | 2 | 6 | 9 | 16 | 4 | 5 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 2 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 |
Украина в современной мир-системе. Украинский путь. Украинская идея | 514 | 86 | 14 | 14 | 9 | 5 | 5 | 3 | 8 | 5 | 10 | 6 | 5 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 4 |
В чем причина покраснения глаз и как от этого избавиться? | 587 | 86 | 13 | 12 | 4 | 8 | 7 | 4 | 6 | 5 | 11 | 10 | 4 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 3 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 |
Madde nedir | 638 | 85 | 15 | 11 | 10 | 6 | 3 | 1 | 4 | 8 | 12 | 6 | 6 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 2 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 4 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 |
Вечеведенье | 421 | 85 | 12 | 12 | 6 | 8 | 2 | 2 | 5 | 5 | 14 | 5 | 4 | 10 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 |
Анекдот о Филиппе Пинели | 644 | 85 | 17 | 11 | 7 | 4 | 4 | 1 | 4 | 6 | 14 | 8 | 5 | 4 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 3 |
Как "восстановить" девственность на время | 583 | 84 | 18 | 8 | 7 | 6 | 2 | 2 | 8 | 6 | 16 | 3 | 6 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 2 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 |
Путь Моисея к Богу | 754 | 84 | 13 | 11 | 5 | 6 | 2 | 3 | 6 | 8 | 15 | 7 | 5 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 3 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 3 |
Сказание легионеров | 723 | 83 | 21 | 10 | 7 | 5 | 5 | 1 | 4 | 8 | 10 | 7 | 1 | 4 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 1 | 0 | 4 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 |
Die acht Instrumente des Kapitalismus | 601 | 83 | 16 | 10 | 8 | 5 | 4 | 3 | 10 | 6 | 10 | 6 | 2 | 3 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 3 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 |
Итого | За последние 12 месяцев | Jan | Dec | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | |
Владимир. Выбор | 659 | 82 | 13 | 12 | 7 | 4 | 3 | 2 | 6 | 8 | 10 | 9 | 4 | 4 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 |
Catechism of Fravashi (Conversion of the soul) | 646 | 82 | 16 | 9 | 8 | 3 | 2 | 3 | 8 | 3 | 11 | 4 | 5 | 10 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 4 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 4 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
Поздравительная телеграмма в честь избрание 41-вым ректором Хну | 426 | 82 | 14 | 13 | 7 | 7 | 4 | 1 | 4 | 7 | 12 | 7 | 3 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 3 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 |
Рассказ о Чечне. Продолжение | 634 | 81 | 16 | 10 | 8 | 6 | 2 | 1 | 6 | 6 | 14 | 5 | 4 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 |
Миграционная реальность Европы | 719 | 81 | 13 | 9 | 6 | 3 | 5 | 2 | 2 | 10 | 13 | 6 | 6 | 6 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 3 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 3 |
Речь на защиту бакалаврского диплома | 366 | 81 | 14 | 12 | 8 | 6 | 6 | 3 | 6 | 4 | 12 | 6 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 |
Боэцианцы | 410 | 81 | 14 | 11 | 8 | 4 | 3 | 3 | 4 | 7 | 13 | 7 | 4 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 2 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 |
Европа радикализируется | 592 | 80 | 14 | 15 | 4 | 6 | 2 | 2 | 7 | 7 | 11 | 7 | 2 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 5 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 2 |
Один жид | 470 | 79 | 16 | 7 | 6 | 7 | 2 | 1 | 6 | 7 | 13 | 6 | 5 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 |
Μύλοι в Сша | 466 | 79 | 15 | 11 | 8 | 4 | 4 | 5 | 6 | 4 | 17 | 4 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 |
Харьковский аспирин или Аспирин по-Харьковски | 474 | 79 | 17 | 16 | 6 | 4 | 2 | 2 | 3 | 4 | 13 | 8 | 1 | 3 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 5 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 |
Was ist eine Substanz? | 706 | 78 | 11 | 14 | 6 | 5 | 3 | 3 | 7 | 7 | 11 | 5 | 4 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 4 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 3 |
Как я графити рисовал | 262 | 74 | 13 | 12 | 5 | 9 | 5 | 1 | 4 | 4 | 13 | 5 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 4 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 |
Манифест Колобка | 495 | 72 | 13 | 15 | 4 | 4 | 4 | 3 | 4 | 4 | 14 | 5 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 3 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 4 |
Отменить для контрактников Егэ, Зно и Цт | 498 | 71 | 13 | 10 | 4 | 4 | 2 | 2 | 6 | 4 | 10 | 9 | 3 | 4 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 4 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 |
Новые книги авторов СИ, вышедшие из печати:
О.Болдырева "Крадуш. Чужие души"
М.Николаев "Вторжение на Землю"