Низовцев Юрий Михайлович : другие произведения.

Time as a condition of the finite in infinity for consciousness

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  • Аннотация:
    Beingness in a certain way contains consciousness, without which its manifestation would not be possible. Consciousness injects beingness through itself in the living beings into current time forming own surrounding out of things, giving beingness sense, and life to oneself through the selection of data about beingness from an infinity out of time, which consciousness is able to decrypt, copy and process for further use. Consciousness fixes the changes of beingness available to it in the form of the irreversible process, receiving duration in each present moment of a sequential row of technically partitioned moments, but without their division in consciousness, creating, thereby, own time by the efforts.
  If to assume that an infinity of beingness, including and consciousness, is aggregate of permanently changing material objects in the space created by them for this purpose, and this process of changes never comes to the end, but it is the discrete, then similar process in the material world seems connected to time.
  The physics already for a long time is engaged the riddle of time. At this stage it considers that there is a communication of time and movement. Really, this communication seems obvious so as movement of the material objects outside time is impossible and they outside time, apparently, don't exist.
  However, and time can't exist without the material objects as there will be nothing to move in time. The material objects themselves should have a place for movement, i.e. space.
  Despite these obvious facts, the question about the true ratio of time, space and material objects isn't solved till this moment, although there are quite a lot of considerations on this issue.
  In our opinion, beingness in the form of material objects, time and space is represented to us such only because we watch all it as if from within and it seems to us that as well as in our surrounding, there is a common place for everything in which this everything moves, one is replaced by another. On the other hand, if we assume the absence of the observer, then, at least, time as that would disappear so as it couldn't be registered - here's nobody.
  So, it is senseless to consider separately material objects, time and space, designating their as properties of beingness, in the absence of observers, or consciousness.
  In the absence of observers, or consciousness, beingness which thereby isn't manifested, quite can be zero or by merged into infinity without manifestation, so as it is impossible to tear off space and time from set of material objects. This fact has been marked in due time by Parmenides [1] though he read that zero beingness, or a non-existence can't be.
  The material objects in themselves are space as they aren't incorporeal, taking a place. If they are in movement, it without occasional seat they can't happen. Material objects itself are presence, an event for the detached onlooker, that is time. In the same way it is necessary to admit space as the material object and, along with that, as an event, because otherwise it becomes as nothingness, i.e. doesn't exist. Events, or time are something happening with something and in something, differently it is absent. Therefore, space, material objects and time coincide, or they are merged, in other words, - they are integrity, breaking up only in the presence of the observer, who in the form of consciousness in the living can already not only watch, but act in them.
  Besides, this beingness couldn't appear suddenly, no matter, on a divine providence or as a result of "Big Bang" so as then it becomes by the finite structure, i.e. restricted in change, development: once having arisen, it should disappear.
  However, actually beingness only changes, it doesn't disappear and it doesn't arise from nowhere, at least because beingness is material, but not incorporeal. So, this beingness should exist, in our understanding, eternally, i.e. it had no beginning, and there will be no end also. And actually it can provide eternity to itself with the discrete manifestation infinitely only in the finite. It is difficult to dispute this statement, if only do it by sophisms, because anybody never saw the incorporeal and it is impossible to prove its existence practically or logically. We only may believe in this, so it and occurs. Even mathematical formulas arise in mind only as a result of the thinking process and, thereby, are the quite the material product of thoughts which are also the material, as well as all remaining. Actually, the concept of the incorporeal has arisen only due to narrowness of the human consciousness.
  A person owing to own finite and finite of everything, really seen by him, cannot imagine origin of the world without extraneous, beyond, so, incorporeal forces. Especially, he isn't able to imagine the infinite and acyclic development, i.e. development not in the infinite series of identical finite temporal cycles as it is presented in Hinduism, and as the infinite discrete, manifold flow of beingness, without any artificial baffles.
  Along with that, many scientists doubt, whether is time generally by the objective category. And it is clear, inasmuch time, taken apart from space and the material objects, time becomes indefinite category and it can be qualified differently. Some thinkers even eliminated or denied it. But, as it was stated above by us, time separately doesn't exist. It, as well as space, is not the property of beingness, but it is beingness itself. Time can arise only in consciousness in the form of the irreversible course of events.
  In this regard, the dispute of scientists about symmetry or asymmetry of time in the Universe is problematic, so as presence at beingness of consciousness in the living does beingness by asymmetrical on a directivity of the information, perceived by each consciousness in the living.
  The process of copying of information by the living beings from the surrounding of them and its processing is updated every instant on quality and amount of information, never repeating: consciousness - not the computer, consciousness is every moment of own time of the person or his "now", arbitrarily or purposefully changes, and it is impossible to recover these changes.
  Purposefully or depending on the situation the human consciousness puts questions of myself and gives answers in thoughts, feelings and actions. Thus, this process goes sequentially and it is irreversible. Its mechanism - discrete, but in consciousness this discreteness isn't manifested and a person consider that time leaks smoothly and continuously. All acts of a person, or his life blend in this own time, or his "now".
  It is the most essential feature of interaction of the material objects with involvement of the living beings, in difference, for example, from the symmetric interaction of the lifeless material objects in case of which there is the continuous exchange of substance and energy: if one object (objects) loses substance and/or energy, another (others) - acquires according to conservation laws.
  Consciousness in case of contact with any objects only copies information, i.e. those data from the material objects which are necessary to consciousness, without changing the objects. At this, the carrier of consciousness can not only contemplate objects, but also interact with them.
  This process is one-sided on directivity for consciousness. It consists of three phases: selection of objects (it can be both conscious, and instinctive-reflex), from which information will follow; copying only of those data on objects which the consciousness can recognize and turn them, thereby, into information; processing and an assessment of the received data; then this sequence repeats. This process goes since the birth to death of a person, without interruption.
  Information arrives both from the environmental objects and the phenomena, and from the organs containing in a person, processes, database available to him. This process is discrete, mostly automatic, but it seems to us as the continuous. He reminds the uninterrupted for perception of images on the screen resulting from movement of the film with the fixed frames with a certain speed.
  The reality is manifested as a result of copying of information from it in two ways: on the one hand, information goes from feelings - from sight, hearing, taste, sense of smell, touch - the continuous, changing picture of everything that surrounds a person outside and inside; on the other hand, the information from memory, processed and understood earlier, which is selected by consciousness each instant by results of perception of separate fragments of the reality is superimposed on this changing picture, for example, the person pays attention to another person and reminisces him; leads car, observing traffic rules; etc. That is, a person thereby creates own time, or "now" in which he can live as wants and can.
  This process doesn't interrupt even in a dream: consciousness, consuming information, operate in live object always, scooping information from within and outside of a body-carrier, leaving him only after death. The set of the living objects on the planet creating the unidirectional relocation of information copies is considerable, and this process goes on all available channels in the calculation on the total consumption. All significant information is registered and stored for the guaranteed access.
  The unidirectionality of beingness changes, which we call time, wouldn't exist in the form known to us for each consciousness without similar asymmetrical action of uncountable forms of consciousness in the living beings.
  People themselves, who, unlike all other living beings of the material world known to us, are able to realize this objective process, present it by perverse - as future, real, last, supposing that the acquired information can be transferred from the past to the future, changing it. This false representation is based on misunderstanding of the fact that the past and the future can exist only in imagination of a person, but he lives only in own present time.
  Only one present time exists really for a person. Therefore, he intuitively called it just so. He realizes himself, thinks, feels and acts just in it, but not in the past or in the future: the past arises in his imagination, in his "now" at the moment of a remembering, and the future a person doesn't know, and he can only project it in mind in present time too.
  "Now" of a person, or his own time consists in moments of processing of the information coming into consciousness from the senses in the form of the copies of these or those data which sequentially arrive from the material objects surrounding of the living being.
  Thus, the active echelon of an infinite beingness, providing its unidirectional change without which life is impossible, is consciousness. It in a person receives as a result some kind of channel for the infinite development in the finite manifestations. Consciousness sequentially fixes all changes of the material objects, available to it, which part consciousness accumulates, remembering, and uses if it necessary. At this, the processing by consciousness of the acquired information is the objective process so as goes automatically and has no relation to imaginations. The material objects, which don't have consciousness, aren't capable to recognize in each other the data, necessary for themselves and, especially, to decrypt them. Therefore, beingness can be manifested, as that, only in the presence of the active element - consciousness.
  This processing by consciousness of the acquired information a person divides into intervals between any events, which he names as periods. The most significant periods for the person are connected to natural cycles: the day reflecting a complete revolution of Earth round its pivot-center, as well as night, day, seasons, the annual cycle reflecting a complete revolution of Earth round the Sun.
  "Now" of a person comprises in itself, i.e. eventually, in the human consciousness, restricted by opportunities and resources of this carrier of consciousness, everything, the whole world, available to the human consciousness, in a form more and more growing every instant of the information volume, promoting detection and to demonstration of the environment, surrounding a person. This in itself gradually "burdens" the human consciousness and, eventually, the structure of a human organism doesn't withstand this "gravity" and collapses - a life comes to an end. However, boundless opportunities of an infinite consciousness allow it in the form of the individual consciousness o each living beings again and again "to plunge" into the finite: consciousness continues to live again and again, "dropping" each ended life in "basket" of own immense memory. The same happens and with each human civilization, doing its existence inevitably limited.
  Own time, or "now" of a person, but actually the process of receiving and processing the information by consciousness in a person, explains the hitherto incomprehensible fact of the manifestation in the child of self-consciousness and saving self-consciousness by a person during life.
  We know from the practice, that self-consciousness is not manifested at the children in the case of the absence of the living conversation with him in the childhood of other people. Really, the communication from the perspective of filing at first to a child of the voice and iconic information, which is clear for him so as it is connected to meal, walks, entertainments, etc., gradually creates at him the ability of understanding of the surrounding, and ability to operate according to this understanding. To do this he initially did not even need to talk. The main thing is the fact that he on examples from adults learns to select from the surroundings only those data which he can decrypt and interpret. If the similar information channel is absent, the child can't "reach" human "now" and he remains in time of the living being which doesn't have self-consciousness, for which the actions based generally on reflexes and instincts are characteristic.
  It is known that a person, the long time remaining in perfect loneliness without the information influx enough quickly runs wild or, as speak, "goes crazy". There is it besides because "now" of a person is being formed by copies of the same external. There is only the information from within as the form of some memories as well as the instinctive and reflex reactions for his consciousness. As a result, the course of events is slowed down, that is manifested in the actual stop of time for him, and a person turns into the being possessing only by primary instincts and reflexes.
  Now the consciousness in representation of science is considered secondary, a consequence of the natural processes. As you can see, everything occurs on the contrary: the unidirectional change of beingnessas as a joint complex of individual components: the moving material objects, space and time are possible only with the constant participation of consciousness. Absence of consciousness in beingness means the actual absence of beingness so as even if to assume existence of such beingness, who will be able grasp this beingness, so no matter is it or not, this will still remain unknown to anyone, since this - someone does not exist. And, on the contrary: without support on beingness consciousness is lost as there are not apps for it, that is, it has absolutely nothing to do. Such consciousness, which is nothing to do, can't be. About what development of consciousness it is possible to speak here?
  The material beingness in the infinite variety is always together with the material echelon - by consciousness, without which this variety couldn't be manifested. The term "always" means that outside duration the consciousness isn't present, hence, there is no beingness also. Therefore, a condition of their coexistence is time. In its finite duration the consciousness in the living only is capable to interact with remaining beingness, to open it so, as consciousness while can, and reveal itself into it in the changes.
  Thus, not "the thing in itself (the transcendental object)" is outside any thinking" as Kant [2] claimed, but both material objects - things and consciousness - only and coexist really in the interaction since not consciousness in oneself only influences on surroundings it and on oneself, but and the things always influences on consciousness. This mutual influence means that the friend without friend they are lost. Therefore, Fichte's thought: "I oneself do myself: own beingness by means of own thinking ... I - it is unconditional, is own creation" [3], is correct only half. Without support of consciousness on the remaining beingness consciousness can create nothing, including oneself. Though, certainly, it is difficult to deny the leading role of consciousness in the process of this interaction.
  For a person who has consciousness, itself consciousness remains as "the thing in itself (the transcendental object)" at any level of development of the person. It is implicit the person himself recognized this fact long ago, having declared that consciousness is incorporeal, ideal. Really, consciousness can't be touched, but after all and a magnetic field we can't feel.
  Actually there is nothing more real than consciousness thanks to which, actually, all and occurs, more precisely, everything is manifested.
  Consciousness as the highest material component of beingness responds for maintenance of beingness as the object of its own action and manifests it variously, taking care of oneself and it. However, similar high-organized form of matter has no basis in our three dimensional measurement, and only as if covers its own carriers, restricting itself in this finite who, naturally, if you refer them to people, can only rejoice and be surprised to this arrival, but they will not be able to penetrate into structure of matter of the "highest" measurement. Therefore, we can only build guesses about consciousness and our own mission, as temporal owners of consciousness.
  Therefore, consciousness and beingness cannot exist without each other, that is, they are united in a basis unknown to us, but being somehow and somewhere separated, they come in beingness into the interaction already in a joint state.
  Each individual consciousness in its own carriers (living beings) is surrounded by other living beings, all of them in turn, are shrouded by the material objects of another kind, which offer themselves to each individual consciousness of a living being as it is able to accept them into its existence.
  Similar process of the determination of itself in the finite allows any individual consciousness, at least, to exist in the lowest forms, but still feeling itself.
  The highest form of consciousness, i.e. a self-aware form, is already capable not simply to feel itself, but - to separate itself from all other and therefore purposefully to influence this separated.
  What is, actually, most of all necessary for consciousness from the world in the finite, and what it can do here?
  Consciousness is capable on a lot of things in the form of a person: both to think, and to act, both to love and hate, and to fear, and to rejoice. Consciousness can learn the world around and oneself, and does it, developing oneself in this process.
  But the accumulation of knowledge in itself can go infinitely that makes senseless it. One aspiration for knowledge supersedes all other aspirations, which are no less, and perhaps more important for the development of consciousness. People perfectly understand that from multi knowledge they don't become better, it often burdens them, and each individual consciousness of a person wondering that, just to what it is inclined, to what this consciousness entails.
  Ordinary life with its cares, burdens, chagrin, disturbances, grieves and rare moments of pleasure, delight, of course, is good in itself, allowing each personal consciousness be in the thick of things, and not only as a supernumerary. Here some throb of the general is felt with which the separate consciousness merges. For this reason, each person doesn't wish to be separated from this general, and so clings to life.
  But knowledge and life - whether this most important out of that to what consciousness aims?
  It is possible to try to find out this main thing if to understand what, first of all, does each individual consciousness of a person. And any individual consciousness in own finite, first of all, creates itself, forming own time, or "now". What the individual consciousness will make here, this become for it as own. Whether it is bad, well, but it is impossible to take away. This self-making is provided by material objects for consciousness surrounding it, from which it is capable through the sensations of the carrier to select information, to process it, paying attention therein on something more or less in this "now". That is without comprehension and sensual processing by consciousness of the arriving information with the transformation of a final information product into the acts, life for the human consciousness turns into the vegetable existence.
  However, a person is not only receiver of information, he is the potential source of it. What sense to him to save everything in himself. It, seeing the living beings, similar to himself, wishes to share with them that he accumulated, both knowledge, and vital impressions, and, in turn, to receive from them, perhaps, something the useful or interesting. He can ask the help and himself to help someone not only hint, but also action.
  Means, the most important from this that is necessary for a person, and therefore, to his consciousness, that he wants and without what he can't live, it is expressing oneself. A person can think of himself or others anything, but he always aims to leave behind himself something specific, definite in order to he was remembered: to plant a tree, to build a house, to bring up someone, to come up with the new theory, to write the book, the song, to make the invention, to help the neighbor, or, on the contrary, to punish, to humiliate, to win, to subordinate, to break, to destroy, to ruin, to shoot and etc.
  All this together has no relation to the evil and good, and only means aspiration of a person somehow to improve so imperfect world on own understanding. But the world everything doesn't improve in any way, and a person everything doesn't calm down in any way. It is not given to understand to him, probably, that imperfection of the world is laid in him. He in any case as the finite will never become by the perfect, yes, it's not necessary, so as it deprives of him the possibility of fight, development, the expression of own imperfection for the sake of the infinite deliverance from it.
  It is clear that the human consciousness can express itself only through the material objects surrounding it, as if reviving them by oneself, whether it be the book or a saxophone what shows indivisibility of consciousness with beingness, possibility of own implementation in a full form only in it.
  So idealists of all colors, in case of desire, can become thoughtful, and materialists - to pay the tribute to consciousness and not just the moving matter, which is allegedly making everything.
  A person will never be able to learn by what beingness will be presented to consciousness after its output from finite, i.e. after death of ae person. However, if now when he is living, into the sequential moments of own time merging in his consciousness in smooth flow of life, the world before him and in him doesn't stop movement like picture from chirring film, then and after his death motion should not stop for consciousness.
  The world can't harden, stop, it, front consciousness and in the very consciousness, can only be transformed into set of other material objects moving differently in some other measurements together with consciousness and according with it. It occurs because beingness can be defined only in the present time of consciousness - in a lift-off from consciousness beingness doesn't exist as well as consciousness doesn't exist without beingness. Consciousness represents as if the inner pivot round which beingness rotates. Take out the rod, and everything will be scattered, will turn in nothingness.
  Anyway, each person, unlike an inexpressible infinity, understands about the time the fact that he is in its flow, at least, until such time as he shall not die. And it is unimportant for him this process is subjective or objective.
  Each person understands that he, unlike animals or plants, realizes of himself in self - creation, i.e. he can in live conversation with similar to him, using a stored database and estimating the information, arriving from all directions continuously, to plan own actions, i.e. to foresee the future, which actually never comes so as everything happens in his present ("now").
  A person, before set to works, build in mind a model of own actions or deeds which are not related, as in animals, only with the adaptation to the environment and problems of survival, but rather, are associated with often unmotivated desires, dreams, fantasies, thirst for new knowledge, feelings, in than, in fact, is his freedom. And when a person loses these aspirations, which seem not necessary for the current life, he loses meaning of life, turning in the blunt and often cruel bastard [4].
  What is consciousness, the science didn't define still. The science couldn't even understand, from where undertook consciousness, and from hopelessness decided to recognize consciousness as a product of the natural development of all living, though from where undertook very live, the science also still doesn't know.
  If to recognize the fact that self-consciousness is the top echelon of beingness which just because it is capable to the conscious actions, to structural change of the remaining beingness (things), but not just to adapt to it, takes beingness on itself not only as a subordinate and supportive material, but also as a support for itself without which consciousness simply couldn't be, then consciousness should be manifested somewhere not simple for existence, which doesn't beseem to self-consciousness, but for development - unstoppable and infinite in incalculable combinations of changing situations, events, that is possible only in the course of the interaction of consciousness and material objects.
  All events happen only with consciousness or on eyes of consciousness. Otherwise it is any more not events, but - the senseless changes of lifeless objects leading to thermal death according to the law of non-decreasing entropy. Any event is information case and information is a prerogative of consciousness. Absence of consciousness means the absence of events, because the consciousness is co-beingness. Deleting consciousness from beingness is loss of one-directivity of time, its irreversibility which, actually, and is created by consciousness at processing of the arriving information by consciousness in the living in order to avoid the destruction of the current reality, whereas all inanimate objects are characterized by material and/or energy exchange, which can cause the destruction or even the annihilation of the interacting objects.
  It is time is a necessary condition for any event. The course of events can be different in various conditions, but it cannot be stopped - he had no beginning and has no end, - because if time was stopped, just zeroing, or rupture of infinity will be occurred and consciousness will be disappeared together with beingness. This is further proof that time is created and hold in beingness by consciousness as necessary for him the process of acquisition of the information from the surrounding.
  Therefore, consciousness in beingness develops in time infinitely, but this process isn't continuous, or smoothly, and just as "now", manifesting oneself discretely and sequentially via the finite in the form of alive.
  We know only that development of consciousness happens in conditions of Earth with maximum acceleration together with a person in his civilizations, which are finite, unlike consciousness.
  This means, that consciousness goes beyond a person and his communities and only temporarily, but timely attends them. People, civilizations disappear and appear again here and there, but the consciousness remains, having changed, having enriched and having become stronger through them.
  However, how beingness together with own top echelon - by consciousness - can infinitely develop, i.e. - without any limit and the beginning? To understand this fact people, at least, in the majority cannot. Therefore, the most numerous religion - Christianity - in the basis put the beginning and a doomsday. Curiously, as the science at the present stage of development came besides, having designated as the beginning of the Universe "Big Bang", and as the end - collapse of the Universe. In itself this is quite absurd, because to explain what was before the beginning of the world and be after the end of the world is impossible, as impossible to explain why everything began sudden, and why everything be over. Here, of course, without God, on who you can write off a lot of things not to manage.
  Beginningless and endless, but not the cyclical development of consciousness in beingness automatically removes this problem. However, new problems arise. In particular, the problem of the infinite arises, i.e. - an infinite development of consciousness. A person considers, that there is a limit for everything and no other way.
  So what is concealed behind boundless development of consciousness is it possible and how it occurs?
  Boundlessness in itself in beingness is quite possible. For example, number of combinations in chess in case of 64 cells makes 10 in the 120th degree, whereas the number of atoms in the Universe between which there are different conversions and combinations, makes 10 in the 80th degree. The modern science claims that the uncountable quantity of universes appears and disappears, like bubbles. So number of combinations of the infinite number of objects is also infinitely. Therefore, the course of events in which the consciousness acts, formally can go endlessly.
  Specifically, the infinity for each individual consciousness, manifesting as an expression of a single consciousness of a holographic projection of an infinity out of time, isn't the continuous process of eternal development towards permanent improvement of consciousness doing this individual consciousness by wise infinitely.
  Boundless wisdom in itself, the perfection means loss of interest to life which is the complete opposite to the human consciousness in the incessant errors, following to feelings, but not mind, the preference, for example, not the cognition of the structure of atom or laws of development of universes, but the communication with their own kind, or the expression of oneself, and following from this love, hatred, concern, fear, hopes, stupidity, aspiration to unattainable etc.
  This contradiction seeming fatal is resolved by consciousness by dipping over and over again from the infinite perfection in usual finite, troublemaking life, with all its troubles and rare happy moments where consciousness together with own body becomes again by young, cheerful and enterprising, and then - by old, sad and fatally sick.
  It is known that with the extension of the range of knowledge becomes wider a cognitive space. So any calm and limit in knowledge for consciousness isn't foreseen. However, consciousness develops in the set of separate, but connected individual form of consciousness not so much for the purposes of knowledge, - how many for life in different changing worlds, i.e. not only in order to know but also - to feel: to worry, to die, to be born, to rejoice, to grieve, to live in misery, to be ill, to make mistakes, to take offense, to look for ways to an output from created situations, to love and suffer, generally, i.e. to express itself by all possible methods and to assume on oneself the expression of the forms of consciousness similar to oneself. All this is higher than wisdom and knowledge which in itself are fruitless and which can be applied in life not necessarily to goodness and happiness for each living being.
  Therefore, any individual consciousness acts in the finite object in the form of the living being temporarily, but inseparable with it, as if covering it, and without remembering own former lives, according to the usual dissatisfaction expressing in desires and needs for knowledge, feelings, searches. Consciousness can evaluate and compare all this with accumulated in past lives of the appropriate cycle of development after death of the living being for the correction of the forward motion and development.
  After completion of passing of a certain level, for example, the level of lives in civilizations, similar earth civilizations, and practical exhaustion of opportunities for development in these conditions, the consciousness passes to another cycle in other conditions.
  Pauses, which each individual consciousness has to do for rest after the life tiring it, can to be implemented in an equilibrium civilization with her uniform life without problems and burdens [6]. But this pause means suspension in development through fight, deprivations, different temptations where only each individual consciousnes can find and express oneself, define a level of own wisdom, courage, creative power, abilities sincerely to love, as well as a level of own egoism, cowardice, courage in collisions with similar itself. Therefore, each individual consciousness cannot again not to plunge into resisting worlds, where its dissatisfaction by itself finds due application in different aspirations by which all around may be to counteract.
  However, each individual consciousness of a person should overcome all hindrances - for this purpose it is here. All emerging tasks should be solved, even if for this purpose she will need millions of years and hundred thousands of lives. Always dissatisfaction of consciousness, expressing in the fundamental aspiration to change oneself without what there can't be a development or that we call by liberty [4], doesn't allow to consciousness to stop on own path. Not important how paltry can be a individual human consciousness on difficult section of the way, anyway it will overcome any difficulties and begin to look for new ones. And so, without end.
  The levels of beingness, that consciousness passes through for its own development, even if number of these levels is limited, it can pass in different order indefinitely, according in compliance as with own desires, needs, opportunities, and according to the shortcomings, omissions which anyway tries to correct.
  All this, in infinite combinations of reality indeed can last infinitely not only because the number of combinations and transformations of beingness, especially in vital realities of relations of certain types of consciousness operating in finite objects, like a person, has no limits but also because it is impossible completely to satisfy the desires and to eradicate the shortcomings. For this reason, consciousness as in its individual forms, and a single consciousness, can't have a limit in its development.
  For us, people, it may be interesting that it is difficult to understand, namely: each individual consciousness, being a certain link in completely material beingness, as, indeed, any other component of existence, is never born, i.e. doesn't appear as if from nowhere, as well as doesn't die, or doesn't disappear in anywhere but only changes in eternal process of change of beingness, i.e. in time, or in events (co-beingness), comprehending in the guise of a person, unlike all remaining objects of beingness, own changes and aiming to them.
  The consciousness and self-consciousness, manifesting in the form of the living beings, mean that this living being is not an ordinary "brick" of being, which has a strictly defined place in the general "masonry", but, in particular, each being, possessing self-consciousness, is free, that is, does what he wants. However, if it wishes, she gets into some kind of relationship with others, and it has to take into account these relationships, first of all, with beings like it.
  Each individual consciousness as not born and not dying essence, has the individuality inherent only it. It goes over and over again into these or those measurements in time, passes different levels of beingness, becoming that the wise and the considerable, that again - the young, the silly, the inexperienced, but the fresh and full of strength, but, in general, incessantly changing, it doesn't forget own persons from past lives, which are giving it with anything incomparable personality. All of them are accumulated not only in the individual consciousness, but also join a general measureless "piggy bank" of a single consciousness.
  So that, each individual consciousness in the living as if delivers to a single consciousness particle of its life, i.e. not only all knowledge, abilities, thoughts, but also feelings of different shades, ever emerging in it on it way.
  
  Bibliography
  
  1. A. V. Lebedev, Parmenides. New Encyclopedia of Philosophy. Institute of Philosophy. M., Thought. 2010. 978-5-244-1115-9.
  2. Immanuel Kant. Works in six volumes. M., 1965.
  3. Fichte J.G. Works in 2 volumes. - St. Petersburg. Мифрил. 1993.
  4. Nizovtsev Y. M. In what, how and for what liberty is acting. 2016. [Electronic resource]. Access mode: www.litres.ru; Amazon.
  5. Nizovtsev Y. M. The person as the hologram. 2016. [Electronic resource]. Access mode: www.litres.ru; Amazon.
  6. Nizovtsev Y. M. Communes as a result of crash of all civilization. 2014.2016. [Electronic resource]. Access mode: www.litres.ru; Amazon.
  
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О.Болдырева "Крадуш. Чужие души" М.Николаев "Вторжение на Землю"

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Кожевенное мастерство | Сайт "Художники" | Доска об'явлений "Книги"