| Итого | За последние 12 месяцев | Nov | Oct | Sep |
| Всего | 12мес | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 |
|
По разделу |
40635 | 1179 |
20 |
118 |
130 |
110 |
100 |
91 |
115 |
120 |
106 |
104 |
105 |
60 |
0 |
2 |
5 |
5 |
4 |
4 |
8 |
5 |
4 |
5 |
6 |
3 |
5 |
3 |
3 |
3 |
2 |
3 |
3 |
3 |
3 |
4 |
3 |
3 |
4 |
4 |
4 |
2 |
2 |
3 |
3 |
5 |
5 |
4 |
5 |
4 |
4 |
2 |
3 |
5 |
5 |
3 |
3 |
6 |
2 |
4 |
3 |
4 |
4 |
3 |
7 |
4 |
3 |
5 |
5 |
5 |
3 |
4 |
4 |
3 |
4 |
5 |
|
Перечень лучших переводов Бхагавад-Гиты (и комментариев) на русский язык |
3661 | 587 |
14 |
58 |
52 |
62 |
48 |
35 |
58 |
92 |
68 |
40 |
37 |
23 |
0 |
0 |
4 |
4 |
3 |
3 |
2 |
5 |
0 |
2 |
1 |
3 |
2 |
1 |
1 |
3 |
2 |
0 |
1 |
0 |
2 |
3 |
2 |
2 |
4 |
2 |
2 |
1 |
1 |
1 |
2 |
1 |
3 |
3 |
3 |
3 |
0 |
2 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
4 |
2 |
2 |
4 |
3 |
2 |
4 |
0 |
2 |
5 |
1 |
3 |
1 |
0 |
2 |
1 |
3 |
|
Философия Адвайта-Веданты и Шанкара (часть 1) |
2671 | 581 |
7 |
57 |
56 |
58 |
52 |
37 |
54 |
46 |
53 |
63 |
71 |
27 |
0 |
0 |
2 |
2 |
2 |
1 |
3 |
2 |
4 |
3 |
1 |
1 |
2 |
0 |
1 |
0 |
0 |
3 |
1 |
0 |
3 |
2 |
1 |
0 |
3 |
4 |
2 |
0 |
0 |
3 |
1 |
4 |
3 |
4 |
2 |
2 |
2 |
0 |
2 |
0 |
5 |
3 |
3 |
1 |
2 |
1 |
0 |
0 |
4 |
0 |
7 |
0 |
1 |
1 |
1 |
4 |
0 |
4 |
1 |
1 |
4 |
2 |
|
Философия Адвайта-Веданты и Шанкара (часть 2) |
2356 | 545 |
3 |
54 |
56 |
34 |
37 |
56 |
73 |
49 |
56 |
70 |
48 |
9 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
3 |
5 |
3 |
2 |
1 |
0 |
3 |
0 |
0 |
1 |
2 |
0 |
2 |
3 |
0 |
3 |
1 |
2 |
2 |
0 |
0 |
2 |
1 |
2 |
3 |
3 |
4 |
4 |
2 |
1 |
1 |
5 |
3 |
3 |
2 |
6 |
0 |
1 |
1 |
2 |
2 |
1 |
0 |
3 |
2 |
1 |
1 |
5 |
0 |
1 |
0 |
2 |
1 |
5 |
|
Иша-Упанишада с комментарием Шанкарачарьи |
2061 | 424 |
16 |
65 |
63 |
39 |
48 |
36 |
54 |
32 |
24 |
20 |
20 |
7 |
0 |
1 |
2 |
5 |
4 |
4 |
8 |
3 |
2 |
3 |
6 |
2 |
5 |
3 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
4 |
1 |
0 |
1 |
1 |
0 |
0 |
2 |
3 |
1 |
5 |
3 |
1 |
3 |
2 |
1 |
0 |
0 |
0 |
1 |
3 |
2 |
3 |
0 |
1 |
2 |
1 |
3 |
1 |
1 |
3 |
1 |
5 |
3 |
1 |
0 |
0 |
0 |
2 |
1 |
2 |
|
Буддизм и Адвайта-Веданта |
2862 | 378 |
15 |
53 |
33 |
31 |
38 |
22 |
35 |
30 |
33 |
29 |
38 |
21 |
0 |
1 |
5 |
4 |
3 |
2 |
2 |
5 |
1 |
5 |
3 |
1 |
3 |
0 |
1 |
0 |
0 |
2 |
0 |
2 |
2 |
1 |
1 |
3 |
0 |
0 |
4 |
0 |
1 |
0 |
2 |
1 |
2 |
1 |
4 |
2 |
4 |
1 |
3 |
2 |
0 |
1 |
1 |
2 |
1 |
1 |
0 |
3 |
2 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
2 |
0 |
4 |
0 |
2 |
1 |
|
Мандукья-Карика Гаудапады |
2599 | 378 |
13 |
42 |
42 |
44 |
31 |
14 |
30 |
29 |
37 |
35 |
42 |
19 |
0 |
1 |
3 |
3 |
4 |
2 |
2 |
2 |
1 |
1 |
2 |
2 |
1 |
1 |
0 |
2 |
1 |
0 |
3 |
1 |
2 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
3 |
3 |
2 |
1 |
2 |
2 |
1 |
3 |
1 |
3 |
1 |
1 |
0 |
0 |
3 |
1 |
2 |
2 |
1 |
1 |
0 |
1 |
2 |
3 |
4 |
0 |
0 |
0 |
1 |
1 |
2 |
2 |
2 |
|
Сутра Сердца Праджня-Парамиты |
2246 | 341 |
4 |
41 |
33 |
34 |
30 |
23 |
23 |
22 |
41 |
39 |
40 |
11 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
2 |
3 |
4 |
1 |
2 |
1 |
0 |
0 |
1 |
2 |
0 |
0 |
1 |
1 |
3 |
1 |
1 |
0 |
1 |
2 |
0 |
1 |
1 |
2 |
5 |
2 |
3 |
0 |
0 |
1 |
1 |
1 |
0 |
3 |
2 |
1 |
2 |
1 |
0 |
4 |
1 |
0 |
1 |
0 |
1 |
3 |
1 |
0 |
1 |
0 |
1 |
2 |
1 |
0 |
|
Адвайтическая Сказка (из Йога-Васиштхи) |
1625 | 227 |
5 |
35 |
23 |
27 |
19 |
17 |
30 |
18 |
19 |
12 |
12 |
10 |
0 |
0 |
2 |
1 |
0 |
2 |
2 |
1 |
4 |
3 |
2 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
3 |
0 |
0 |
1 |
2 |
0 |
2 |
0 |
2 |
1 |
1 |
4 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
1 |
1 |
1 |
2 |
1 |
2 |
0 |
1 |
2 |
1 |
1 |
0 |
2 |
2 |
|
Апология Санньясы (Отреченности) |
2134 | 226 |
3 |
36 |
29 |
29 |
20 |
7 |
20 |
12 |
17 |
22 |
17 |
14 |
0 |
1 |
1 |
0 |
0 |
1 |
3 |
1 |
2 |
2 |
1 |
2 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
3 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
2 |
1 |
2 |
2 |
2 |
3 |
2 |
1 |
0 |
0 |
1 |
0 |
1 |
3 |
1 |
2 |
1 |
1 |
0 |
3 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
3 |
|
Брахман Упанишад, Бхагавадгиты и Шанкары плюс Бытие Хайдеггера. |
2452 | 224 |
11 |
28 |
28 |
28 |
13 |
15 |
6 |
16 |
22 |
24 |
21 |
12 |
0 |
1 |
3 |
2 |
3 |
2 |
2 |
0 |
1 |
2 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
2 |
1 |
1 |
4 |
3 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
1 |
2 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
2 |
|
Шанкара (Шри Шанкарачарья) |
1936 | 222 |
8 |
26 |
30 |
24 |
14 |
9 |
23 |
14 |
21 |
17 |
24 |
12 |
0 |
2 |
2 |
0 |
0 |
4 |
1 |
0 |
3 |
2 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
3 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
4 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
4 |
2 |
1 |
2 |
0 |
2 |
2 |
1 |
0 |
1 |
0 |
0 |
2 |
0 |
2 |
3 |
1 |
1 |
1 |
|
Кена -Упанишада с комментарием Шанкары |
2001 | 222 |
10 |
27 |
19 |
24 |
13 |
10 |
24 |
19 |
23 |
20 |
19 |
14 |
0 |
1 |
2 |
4 |
2 |
1 |
1 |
0 |
2 |
3 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
5 |
1 |
1 |
1 |
2 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
2 |
3 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
|
Изложение некоторых сутр Бадараяны |
1601 | 216 |
3 |
32 |
29 |
22 |
19 |
14 |
10 |
16 |
20 |
23 |
20 |
8 |
0 |
0 |
2 |
0 |
0 |
1 |
1 |
2 |
2 |
2 |
2 |
2 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
3 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
3 |
3 |
1 |
0 |
1 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
1 |
1 |
0 |
3 |
1 |
1 |
3 |
0 |
1 |
1 |
1 |
0 |
1 |
1 |
1 |
1 |
2 |
|
Учение Шанкары - Истина Ведической Мудрости |
1534 | 214 |
7 |
30 |
25 |
30 |
15 |
13 |
25 |
14 |
21 |
18 |
13 |
3 |
0 |
0 |
1 |
1 |
3 |
2 |
0 |
1 |
3 |
2 |
1 |
2 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
1 |
0 |
0 |
2 |
1 |
1 |
1 |
5 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
2 |
2 |
2 |
0 |
1 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
3 |
1 |
1 |
|
Кайвалья-упанишада |
1543 | 211 |
5 |
41 |
25 |
29 |
12 |
13 |
9 |
14 |
21 |
15 |
17 |
10 |
0 |
0 |
1 |
2 |
0 |
2 |
0 |
0 |
2 |
4 |
3 |
1 |
2 |
0 |
1 |
0 |
0 |
1 |
2 |
3 |
2 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
2 |
3 |
1 |
1 |
3 |
0 |
4 |
3 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
2 |
1 |
0 |
0 |
2 |
0 |
2 |
2 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
3 |
2 |
|
Философский Гносис |
1685 | 208 |
3 |
32 |
34 |
25 |
12 |
7 |
21 |
11 |
27 |
16 |
12 |
8 |
0 |
0 |
1 |
0 |
0 |
2 |
2 |
1 |
3 |
3 |
2 |
2 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
1 |
1 |
1 |
3 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
2 |
2 |
1 |
0 |
3 |
0 |
1 |
3 |
3 |
2 |
1 |
0 |
0 |
1 |
0 |
2 |
1 |
1 |
1 |
2 |
|
Адвайта-Дао-Брахма-Нирвана-Гита |
2333 | 195 |
4 |
24 |
23 |
23 |
11 |
11 |
18 |
14 |
22 |
16 |
18 |
11 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
3 |
1 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
2 |
0 |
5 |
0 |
1 |
0 |
1 |
0 |
2 |
3 |
1 |
1 |
0 |
0 |
1 |
0 |
3 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
|
Некоторые заметки о жизни и Учении Шанкарачарьи |
1678 | 187 |
3 |
30 |
28 |
24 |
14 |
7 |
8 |
13 |
19 |
18 |
15 |
8 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
1 |
4 |
3 |
1 |
2 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
4 |
2 |
2 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
2 |
2 |
0 |
1 |
0 |
2 |
1 |
0 |
4 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
2 |
2 |
|
Гита - Джняна или карма? |
1657 | 172 |
4 |
33 |
24 |
17 |
14 |
11 |
9 |
15 |
16 |
8 |
15 |
6 |
0 |
0 |
1 |
0 |
2 |
1 |
1 |
1 |
3 |
3 |
1 |
1 |
1 |
2 |
1 |
0 |
2 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
3 |
1 |
2 |
1 |
2 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
2 |
2 |
1 |
0 |
2 |
3 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |