| Итого | За последние 12 месяцев | May | Apr | Mar |
| Всего | 12мес | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 |
По разделу |
37215 | 856 |
17 |
120 |
106 |
104 |
105 |
60 |
54 |
59 |
47 |
64 |
66 |
54 |
0 |
6 |
2 |
2 |
5 |
2 |
2 |
2 |
3 |
3 |
3 |
3 |
4 |
1 |
2 |
2 |
5 |
4 |
6 |
31 |
2 |
2 |
5 |
5 |
2 |
2 |
3 |
1 |
2 |
2 |
3 |
2 |
5 |
5 |
4 |
4 |
4 |
1 |
2 |
2 |
2 |
5 |
4 |
2 |
3 |
2 |
4 |
7 |
3 |
2 |
4 |
3 |
3 |
7 |
2 |
2 |
4 |
5 |
3 |
2 |
3 |
6 |
Перечень лучших переводов Бхагавад-Гиты (и комментариев) на русский язык |
3344 | 472 |
10 |
92 |
68 |
40 |
37 |
23 |
23 |
36 |
35 |
29 |
42 |
37 |
0 |
6 |
2 |
0 |
1 |
1 |
1 |
2 |
3 |
0 |
1 |
3 |
4 |
1 |
2 |
2 |
5 |
3 |
6 |
31 |
1 |
2 |
5 |
2 |
2 |
0 |
3 |
0 |
1 |
1 |
2 |
1 |
3 |
3 |
0 |
2 |
1 |
1 |
0 |
2 |
0 |
5 |
4 |
1 |
2 |
2 |
0 |
3 |
3 |
0 |
4 |
0 |
2 |
7 |
1 |
2 |
4 |
4 |
2 |
0 |
2 |
2 |
Философия Адвайта-Веданты и Шанкара (часть 1) |
2359 | 398 |
9 |
46 |
53 |
63 |
71 |
27 |
26 |
18 |
14 |
24 |
20 |
27 |
0 |
0 |
2 |
2 |
5 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
2 |
0 |
0 |
1 |
3 |
4 |
2 |
1 |
2 |
2 |
1 |
2 |
2 |
1 |
1 |
1 |
0 |
0 |
3 |
1 |
5 |
3 |
2 |
4 |
0 |
0 |
2 |
1 |
1 |
2 |
1 |
1 |
2 |
1 |
2 |
7 |
1 |
1 |
1 |
3 |
1 |
7 |
0 |
1 |
3 |
1 |
0 |
1 |
2 |
1 |
Философия Адвайта-Веданты и Шанкара (часть 2) |
2052 | 307 |
9 |
49 |
56 |
70 |
48 |
9 |
14 |
10 |
3 |
15 |
11 |
13 |
0 |
1 |
2 |
1 |
5 |
0 |
2 |
1 |
2 |
1 |
3 |
0 |
1 |
0 |
2 |
0 |
1 |
2 |
3 |
2 |
2 |
1 |
4 |
5 |
2 |
1 |
3 |
0 |
0 |
1 |
0 |
2 |
1 |
2 |
2 |
3 |
4 |
0 |
2 |
1 |
0 |
3 |
0 |
1 |
2 |
1 |
4 |
3 |
1 |
2 |
3 |
2 |
0 |
6 |
0 |
1 |
1 |
5 |
3 |
0 |
1 |
0 |
Мандукья-Карика Гаудапады |
2386 | 246 |
3 |
29 |
37 |
35 |
42 |
19 |
16 |
8 |
8 |
12 |
21 |
16 |
0 |
0 |
2 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
2 |
2 |
1 |
1 |
1 |
2 |
1 |
1 |
2 |
2 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
4 |
4 |
4 |
0 |
1 |
1 |
1 |
2 |
0 |
2 |
2 |
0 |
4 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
2 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
Буддизм и Адвайта-Веданта |
2637 | 243 |
2 |
30 |
33 |
29 |
38 |
21 |
18 |
18 |
17 |
18 |
12 |
7 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
3 |
0 |
2 |
0 |
0 |
1 |
0 |
2 |
1 |
1 |
0 |
0 |
1 |
0 |
2 |
1 |
2 |
0 |
1 |
0 |
2 |
0 |
1 |
5 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
3 |
0 |
0 |
2 |
1 |
1 |
0 |
3 |
0 |
2 |
2 |
1 |
2 |
1 |
1 |
2 |
2 |
0 |
Сутра Сердца Праджня-Парамиты |
2063 | 230 |
5 |
22 |
41 |
39 |
40 |
11 |
9 |
14 |
9 |
11 |
20 |
9 |
0 |
1 |
1 |
1 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
2 |
1 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
2 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
4 |
0 |
0 |
0 |
0 |
2 |
1 |
2 |
0 |
2 |
1 |
1 |
3 |
2 |
0 |
0 |
2 |
2 |
1 |
0 |
0 |
2 |
1 |
0 |
1 |
2 |
4 |
Иша-Упанишада с комментарием Шанкарачарьи |
1745 | 155 |
5 |
32 |
24 |
20 |
20 |
7 |
11 |
7 |
3 |
7 |
12 |
7 |
0 |
0 |
1 |
1 |
1 |
2 |
1 |
0 |
3 |
1 |
1 |
2 |
2 |
1 |
1 |
0 |
2 |
3 |
0 |
1 |
1 |
1 |
0 |
2 |
0 |
2 |
0 |
0 |
0 |
0 |
3 |
0 |
0 |
1 |
2 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
2 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
3 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
3 |
3 |
Кена -Упанишада с комментарием Шанкары |
1876 | 154 |
2 |
19 |
23 |
20 |
19 |
14 |
18 |
6 |
7 |
6 |
12 |
8 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
1 |
1 |
0 |
5 |
0 |
2 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
2 |
1 |
1 |
2 |
Шанкара (Шри Шанкарачарья) |
1807 | 148 |
5 |
14 |
21 |
17 |
24 |
12 |
12 |
12 |
4 |
8 |
11 |
8 |
0 |
1 |
2 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
1 |
3 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
2 |
Брахман Упанишад, Бхагавадгиты и Шанкары плюс Бытие Хайдеггера. |
2324 | 137 |
1 |
16 |
22 |
24 |
21 |
12 |
11 |
6 |
3 |
7 |
8 |
6 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
2 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
3 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
Апология Санньясы (Отреченности) |
1991 | 132 |
1 |
12 |
17 |
22 |
17 |
14 |
14 |
8 |
6 |
5 |
9 |
7 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
3 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
Изложение некоторых сутр Бадараяны |
1473 | 131 |
1 |
16 |
20 |
23 |
20 |
8 |
10 |
7 |
3 |
7 |
13 |
3 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
3 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
Адвайта-Дао-Брахма-Нирвана-Гита |
2220 | 128 |
1 |
14 |
22 |
16 |
18 |
11 |
10 |
5 |
3 |
7 |
13 |
8 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
1 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
2 |
1 |
1 |
0 |
2 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
3 |
Некоторые заметки о жизни и Учении Шанкарачарьи |
1565 | 120 |
1 |
13 |
19 |
18 |
15 |
8 |
7 |
8 |
2 |
10 |
9 |
10 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
3 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
4 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
Философский Гносис |
1553 | 117 |
2 |
11 |
27 |
16 |
12 |
8 |
13 |
6 |
2 |
4 |
9 |
7 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
3 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
2 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
2 |
1 |
0 |
6 |
Кайвалья-упанишада |
1411 | 109 |
2 |
14 |
21 |
15 |
17 |
10 |
9 |
3 |
1 |
5 |
9 |
3 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
3 |
2 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
Адвайтическая Сказка (из Йога-Васиштхи) |
1472 | 102 |
3 |
18 |
19 |
12 |
12 |
10 |
10 |
5 |
1 |
2 |
6 |
4 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
0 |
2 |
1 |
2 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
2 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
2 |
0 |
0 |
2 |
0 |
1 |
1 |
0 |
Гита - Джняна или карма? |
1547 | 100 |
2 |
15 |
16 |
8 |
15 |
6 |
9 |
5 |
3 |
9 |
7 |
5 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
Учение Шанкары - Истина Ведической Мудрости |
1390 | 99 |
1 |
14 |
21 |
18 |
13 |
3 |
8 |
4 |
0 |
4 |
7 |
6 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
2 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
2 |
3 |
0 |
0 |
1 |
2 |