| Итого | За последние 12 месяцев | Mar | Feb | Jan |
| Всего | 12мес | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 |
|
По разделу |
20541 | 451 |
52 |
60 |
48 |
34 |
30 |
26 |
21 |
21 |
43 |
36 |
36 |
44 |
1 |
1 |
1 |
1 |
3 |
0 |
2 |
1 |
1 |
1 |
3 |
2 |
3 |
2 |
3 |
3 |
3 |
1 |
1 |
2 |
2 |
2 |
4 |
2 |
4 |
3 |
3 |
1 |
2 |
2 |
2 |
5 |
2 |
3 |
4 |
1 |
1 |
1 |
2 |
1 |
2 |
2 |
2 |
1 |
2 |
4 |
1 |
2 |
4 |
3 |
1 |
2 |
2 |
2 |
2 |
1 |
0 |
1 |
1 |
1 |
2 |
3 |
|
Диалектика добра и зла в литературе и современной жизни. |
4220 | 233 |
29 |
40 |
22 |
17 |
10 |
11 |
12 |
10 |
21 |
14 |
20 |
27 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
3 |
2 |
2 |
2 |
2 |
0 |
2 |
1 |
1 |
1 |
1 |
2 |
2 |
1 |
2 |
2 |
3 |
1 |
0 |
2 |
0 |
3 |
2 |
1 |
4 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
4 |
1 |
2 |
4 |
1 |
0 |
2 |
2 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
2 |
|
В защиту марксизма |
4992 | 183 |
22 |
27 |
22 |
15 |
14 |
7 |
12 |
4 |
17 |
12 |
17 |
14 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
3 |
2 |
0 |
2 |
1 |
2 |
1 |
0 |
1 |
1 |
2 |
1 |
1 |
1 |
2 |
0 |
3 |
0 |
0 |
0 |
2 |
5 |
1 |
2 |
2 |
0 |
0 |
0 |
1 |
0 |
2 |
2 |
2 |
0 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
2 |
1 |
|
Кого можно любить |
2664 | 174 |
21 |
18 |
19 |
14 |
14 |
9 |
9 |
6 |
20 |
15 |
11 |
18 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
2 |
1 |
2 |
3 |
0 |
0 |
0 |
2 |
0 |
1 |
2 |
2 |
2 |
1 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
2 |
2 |
0 |
0 |
1 |
1 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
|
Образ толпы в Чеховской Чайке |
2103 | 156 |
20 |
18 |
14 |
15 |
9 |
8 |
7 |
7 |
13 |
10 |
14 |
21 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
3 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
4 |
2 |
1 |
3 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
1 |
2 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
|
Я ел крыжовник |
1718 | 147 |
15 |
24 |
10 |
14 |
8 |
8 |
9 |
4 |
16 |
10 |
12 |
17 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
4 |
2 |
3 |
1 |
1 |
0 |
0 |
0 |
1 |
3 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
2 |
0 |
2 |
2 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
2 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
|
Свеча |
1662 | 140 |
17 |
22 |
13 |
13 |
7 |
7 |
8 |
7 |
15 |
11 |
10 |
10 |
0 |
1 |
0 |
0 |
3 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
3 |
1 |
3 |
1 |
2 |
0 |
1 |
1 |
2 |
1 |
3 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
3 |
|
Гражданское общество |
1716 | 134 |
22 |
19 |
13 |
11 |
8 |
7 |
9 |
4 |
13 |
7 |
9 |
12 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
3 |
3 |
0 |
0 |
0 |
2 |
0 |
1 |
2 |
0 |
3 |
1 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
3 |
|
Информация о владельце раздела |
1466 | 116 |
16 |
17 |
8 |
10 |
9 |
6 |
7 |
1 |
10 |
10 |
9 |
13 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
0 |
2 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
4 |
1 |
2 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
3 |
0 |
0 |
0 |
3 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |