Файсман Лев Владимирович :
другие произведения.
In the beginning...
Самиздат:
[
Регистрация
] [
Найти
] [
Рейтинги
] [
Обсуждения
] [
Новинки
] [
Обзоры
] [
Помощь
|
Техвопросы
]
Ссылки:
Комментарии: 5, последний от 30/08/2011.
© Copyright
Файсман Лев Владимирович
(
lev@artlev.com
)
Размещен: 16/07/2009, изменен: 16/07/2009. 16k.
Статистика.
Статья
:
Религия
Ваша оценка:
не читать
очень плохо
плохо
посредственно
терпимо
не читал
нормально
хорошая книга
отличная книга
великолепно
шедевр
Аннотация:
Beresheet bara Elohim et ha-shamayim veet ha-arets
[ Beresheet bara Elohim et ha-shamayim veet ha-arets ]
In the beginning created...
But who created we don't see!
Not a word was uttered about Author of the Creation!
Seems he doesn't care about the problems of copyright and priority. :)
Besides of it any name is a limitation any definition is a limitation.
" A name, what can be a "name" - can't be an eternal name."
(Laozi. "Tao Te Ching" chapter 1.)
The book of Zohar asserts:
the Author of the Creation is undisclosed and he doesn't name himself.
The book of Zohar asserts: [Elohim], which is usually being
translated as ' God ', in reality is part of the Creation!
Literally the word of [elohim] translates as " all those "
laws, energies, powers in the nature and in the society.
[elohim] is a frame of the all worlds.
The exact sciences do confirm that in our " material world "
only the System of laws, energies, powers is Reality...
There's no any mention about the " material world "
in the very beginning of the First Book of Moses.
It is no wonder. " Material world " appears later after the one regrettable incidence in the Eden.
(see Beresheet, 3:17)
After the regrettable incidence in the Eden we Dress up our " bodies "
In the Book this " bodies " called Leather Clothes. (see Beresheet 3:21)
" [ Elohim ] as a word of language means "a multitude of the highest powers".
The word [ Elohim ] using as a name that means:
the Source of the beginning and support of all existence of all Powers ."
(Commentary of Sonchino).
So [ Elohim et ha-shamayim veet ha-arets ] -
it's laws, energies, powers of the Heaven and the Earth (of all Worlds)
[ Be-resheet bara elohim et ha-shamaim ve-et ha-arez ]
" In [ Resheet ] - created the laws, energies, powers
of the heaven and the earth (all the worlds)."
Not a word was uttered about name of the Creator!
The Book speaks only about actions of the Creator.
The Book uses a different verbs for describing his actions.
First of them is [bara] ברא.
[ bara ] ברא - he created ( comes from the verb [livro] ).
The highest level of the Creation in the Created Worlds.
In the Torah the verb of [bara] means the creation only six main parts in [ Resheet ],
including [ Elohim ].
The word of [bara] - is a creation from "zero" , "from nothing", Creation Ex Nihilo,
it's an emanation of it's own Essence.
The word of [bara] - is an absolute giving
without any need or desire to receive something instead.
If there's any place for fortuitous in the acts of the Absolute Creator?
If there's any place for fortuitous in wonderful history of His Book?
How accidentally the Book Guards could have survived despite all Catastrophes?
How accidentally could it happen that the original language
and the original text of His Book are still alive?!
How accidentally it may be that the Text of his Book is so polysemantic?
What may happen if we start to take into consideration all meanings of the words in His Book?
Everyone without exception.
Be-resheet bara elohim et ha-shamaim ve-et ha-arez ]
The preposition (be) (ב) shows the place and the time, the aim and the reason.
So the results are:
" In [Resheet] created laws, energies, powers of the Heaven and the Earth "
and :
" For [Resheet], in name of [Resheet] created
laws, energies, powers of the Heaven and the Earth "
The translation of the word [Resheet]: first, principal, head, chief, prime, source, main.
And for the [ Resheet] that everything has been created?
The [ Resheet ] are Most Important!
"For [ Resheet] everything was created."
(Maharal (R.Leib ben Bezalel) "Nezach israel" (3.9).
( 'מהר ''ל מפראג , נצת ישראל פרק ג )
[ Adam ha Rishon ] was created above all ...
- he's [ Resheet]' (3.13)
"For the [ Resheet ] - for the [ Adam ha Rishon ]
everything was created..."
"There's only one Essence - the [ Resheet ] "
(commentary of Maharal to Sanhedrin)
All are creating in [ Resheet ] itself.
The literal translation is:
"in [ Resheet ] created laws, energies, powers of the Heaven and the Earth"
And all this Book is about the [ Resheet ] !
The original text of the Book of Books isn't divided by chapters and sentences.
There're no any blanks between the words.
There're no any voweles neither diphthongs.
Only the sequence of letters is fixed, which are forming a few phrases sometimes!
The text that we got used to see -
is only one of the possible variants of the reading.
The original text of the Book of Books does let to make another variants of the reading.
The original text gives more information,
than the strict splitted up text into the words and their sounds.
It looks like mathematical formulas
with a symbols instead of concrete numbers.
The formulas also show lots of meanings stipulated
by the rules of the mathematical language.
The revealed Senses of the Book by the traditional methods don't contradict each other,
but supplement each other.
Tannai Shammai, Rashbi Shimon bar Yochai ("Zohar"),
Ramban (Moshe ben Nachman), Bahya Ben Joseph ibn Pakuda ("Hovot ha-Levavot")
consider different phrases in the chain of the first letters of the Book.
These first nine letters usually split into: [beresheet bara]
But the other variants of reading are no less important!:
ברא שי תברא אלהים את השמים ואת הארץ
[ Bara Shuy -
Tivra Elohim et ha-shamayim veet ha-arets ]
(He) created Gift -
You will create laws, energies, powers of the Heaven and the Earth.
or :
(He) gave You the Talent - You'll create Universe!
בראשי תברא אלהים את השמים ואת הארץ
[ Baroshi Tivra Elohim et ha-shamayim veet ha-arets ]
You're creating in the most Important -
laws, energies, powers of the Heaven and the Earth.
בראשית ברא אלהים את השמים ואת הארץ
[ Beresheet bara Elohim et ha-shamayim veet ha-arets ]
(He) created laws, energies, powers of the Heaven and the Earth
for [Resheet] - for Most Important .
ברא שית ברא אלהים את השמים ואת הארץ
[ Bara Sheet - bara Elohim et ha-shamayim veet ha-arets ]
(He) created Thorns -
(He) created laws, energies, powers of the Heaven and the Earth.